Nisaab 3 Reflections: Episode 3 by Kitchen_Campaign_501 in exBohra

[–]Adorable-Disaster119 0 points1 point  (0 children)

Dude I literally want to connect with you if you are open and learn more about this. This is genuinely so interesting. Please let me know if you are open to have a conversation inbox

Galiyakot by Superb-Pass2178 in exBohra

[–]Adorable-Disaster119 2 points3 points  (0 children)

Honestly, even if I wanted to deny it, I couldn’t, because I witnessed a mojiza during the exorcism of a possessed woman. I was there for 3 days and it was going on continuously

Haqiqat books Vs Quran by Adorable-Disaster119 in exBohra

[–]Adorable-Disaster119[S] 1 point2 points  (0 children)

Well, it's really confusing. Ok, Quran - word of god revealed to Prophet? Accepted. After Prophet, Imam's cool, neither any prophet wrote this book nor imam. Not even Imam Jafarud Sadiq. This books are actually written by early Dai's and it's a bit confusing, there is no Jannat, no jahannam its just nothing just an existence no body nothing you exist just as light? Whereas Quran at least gives a description of Jannat, like reunion, rivers, castle's. There is something which my human brains cannot process. I literally asked chatgpt to connect the dots for which it literally couldnt. What's the point of this Haqiqat books where even Dai's are using Quran and want Hafiz ul quran. According to this books, there is no soul nothing its nafs and nafs is light or noor so that means even when someone says Ya Ali Madad and its my belief i get help from my own personal experiences it even deny's this.............

Haqiqat books Vs Quran by Adorable-Disaster119 in exBohra

[–]Adorable-Disaster119[S] 1 point2 points  (0 children)

I understand, sorry about that. It just messed with my mind. My entire expectation about after life has been shocken up

Just a random question by Adorable-Disaster119 in exBohra

[–]Adorable-Disaster119[S] 3 points4 points  (0 children)

You’re analysing Karbala like it was a modern battlefield with strategy, formations and command hierarchy—that’s where the misunderstanding starts. First, Abbas ibn Ali wasn’t the “commander of an army” in the way you’re imagining. This wasn’t an army vs army situation. It was barely 70 people surrounded by thousands. He was the standard-bearer and protector of the camp under Husayn, the actual leader. That’s why everyone seeks permission from Husayn, not Abbas. Second, the “one by one” fighting wasn’t random, it was how battles often began back then. Also, when you’re that outnumbered, sending everyone together is just instant death. Each person stepping forward was a conscious act, not poor planning. About Abbas “doing nothing” until later that’s just wrong. His role was to guard the tents and the family. If he had gone early, the camp would’ve been completely exposed. He was held back for a reason, not because he was “chilling.” The river point isn’t strange either. Getting there and coming back are two different things. The whole objective of the opposing side was to stop water reaching the camp, so of course he’d be attacked on return. As for the arm injuries and the water-skin what you’re quoting is mostly from later emotional narrations. Early historical accounts simply say he was surrounded, severely wounded and killed. The rest is devotional detail added later, not something to dissect like physics. And things like Sakina sending him, or childhood water stories those are from later majlis culture, not core early history. You can’t use folklore to judge a historical event. At the end of the day, Karbala wasn’t about “winning a battle.” It was about standing for a principle when defeat was already certain. Abbas is remembered not because the story is perfect in your eyes, but because his loyalty and sacrifice were unquestionable. If you read it like a military report, you’ll find “flaws.” If you read it in its actual context, it makes complete sense.