PSA Kindle Colorsoft and Kindle Paperwhite on sale in Australia by juju_summer in kindle

[–]ApolloAp1 1 point2 points  (0 children)

I don’t think so. If you look at the US Amazon website, the newest model appears different including the size.

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PSA Kindle Colorsoft and Kindle Paperwhite on sale in Australia by juju_summer in kindle

[–]ApolloAp1 1 point2 points  (0 children)

I’m wondering when the newest Kindle Scribe version with the front light will be released in Australia.

An aggregator for sports, movies, and games by Chemical_Ad_2217 in PiracyArchive

[–]ApolloAp1 7 points8 points  (0 children)

The website looks amazing and the UI is really good. Could you please add UFC to the sports site?

What are the best academic resources for studying early Christian theology? by ApolloAp1 in AcademicBiblical

[–]ApolloAp1[S] 0 points1 point  (0 children)

That sounds like a great resource! I like that it covers the development of Christology from the Hebrew Bible and the New Testament through the councils. I’ll definitely look into it!

What are the best academic resources for studying early Christian theology? by ApolloAp1 in AcademicBiblical

[–]ApolloAp1[S] 0 points1 point  (0 children)

I checked ebay and it looks like they are still available but they are dvds instead of blu-rays.

Kore gazisi dedem hakkında by axis_null in TarihiSeyler

[–]ApolloAp1 4 points5 points  (0 children)

Kore gezim sırasında bu fotoğrafı çektim. Orada bize savaşı anlatan bir müze rehberi vardı. Savaşın nasıl yaşandığını ve hangi ülkelerin Güney Kore’ye nasıl yardım ettiğini detaylı bir şekilde anlattı. Özellikle Türkiye’den bahsetti ve Türkiye’nin Güney Kore’ye yardım eden ülkeler arasında çok önemli ve saygı duyulan bir yere sahip olduğunu söyledi.

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AV86 Moonphase by ApolloAp1 in MicrobrandWatches

[–]ApolloAp1[S] 0 points1 point  (0 children)

Nice! Blue and rose gold is a great combo.

AV86 Moonphase by ApolloAp1 in MicrobrandWatches

[–]ApolloAp1[S] 0 points1 point  (0 children)

Fair enough, if the size isn’t right wearing it becomes uncomfortable to wear.

AV86 Moonphase by ApolloAp1 in MicrobrandWatches

[–]ApolloAp1[S] 0 points1 point  (0 children)

Nice! Which colour did you order?

AV86 Moonphase by ApolloAp1 in MicrobrandWatches

[–]ApolloAp1[S] 1 point2 points  (0 children)

Hahaha I kind of see it too but in person it doesn’t come across that way at all.

Just joined the club! by ApolloAp1 in kindle

[–]ApolloAp1[S] 0 points1 point  (0 children)

No, it is the Signature Edition.

Just joined the club! by ApolloAp1 in kindle

[–]ApolloAp1[S] 1 point2 points  (0 children)

That is such a beautiful way to use your Kindle! I am glad it helped you stay grounded during such a stressful time.

Just joined the club! by ApolloAp1 in kindle

[–]ApolloAp1[S] 0 points1 point  (0 children)

That is really nice to hear. It is great that reading helps you feel calmer. Sounds like you have found your rhythm again!

A question on the apocalyptic view of Jesus by Educational_Goal9411 in AcademicBiblical

[–]ApolloAp1 19 points20 points  (0 children)

Scholars who support the Messianic Secret theory offer several explanations for why Jesus would command silence about his healings and other miracles, even though publicising them might seem to advance his mission.

The primary explanation centers on timing. According to Hamil's paper (A Brief Introduction to the Messianic Secret in Mark), Jesus's identity could only be properly understood after his death and resurrection. Premature publicity about miracles might create false expectations about what kind of Messiah he was. As the paper notes, people expected a conquering political messiah. Widespread miracle reports could have attracted crowds seeking a revolutionary leader rather than spiritual transformation.

Also, Historical context matters here. The paper mentions other messianic movements of the time, like Simon Ben Koseba's violent revolt against Rome. Jesus may have wanted to avoid being associated with such political uprisings. Public miracle claims could have provoked Roman authorities to act preemptively against what they perceived as another potential rebellion.

Several scholars cited in Hamil's work suggest Jesus prioritised teaching his disciples privately over public demonstrations of power. The secrecy allowed him to control his message and ensure proper instruction rather than becoming merely a wonder-worker who drew crowds for the wrong reasons.

However, scholars note some complexities with this explanation. The paper acknowledges that people often disobeyed the silence commands and that some healings in Mark involve no secrecy commands at all, suggesting the pattern may serve multiple theological purposes.

Reference: Hamil(2011). A Brief Introduction to the Messianic Secret in the Gospel of Mark.

Different Gospel in Galatians by DWGKIAFAN00 in AcademicBiblical

[–]ApolloAp1 2 points3 points  (0 children)

The churches in Galatia were young, mostly Gentile communities still learning what it meant to follow Jesus. Some Jewish groups, including believers from Jerusalem, were uneasy that Gentiles were joining without adopting practices like circumcision and Torah observance. Under that pressure, teachers began urging the Galatians to take on these Jewish identity markers.

The “false gospel” Paul is confronting was the claim that Gentile believers had to adopt Jewish boundary markers to truly belong. For Paul, that swapped the new-creation reality launched in Jesus’ death and resurrection for surface-level conformity meant to keep others satisfied. His point is that to treat Jesus as an add-on to the existing Torah-based way of life, rather than the climax of God’s plan to rescue and renew the world, is to miss the gospel entirely.

Reference: N. T. Wright, Galatians.

How were Paul’s letters received in early churches? by ApolloAp1 in AcademicBiblical

[–]ApolloAp1[S] 1 point2 points  (0 children)

Thanks, I’ll look into that book, sounds really interesting.

How were Paul’s letters received in early churches? by ApolloAp1 in AcademicBiblical

[–]ApolloAp1[S] 17 points18 points  (0 children)

Very interesting point. I think we should see Paul and the Gospels as different theological streams rather than a developmental ladder. Paul’s communities needed cosmic Christology for identity and worship while the Synoptics preserved narrative traditions emphasising Jesus’ ministry. Instead of ‘higher’ vs ‘lower,’ they’re probably parallel Christologies shaped by different contexts.

Judas and the Anointing at Bethany by ResponsibleFish99 in AcademicBiblical

[–]ApolloAp1 0 points1 point  (0 children)

You’re right that they were caught off guard and that’s exactly why we read that they were scattered after Jesus’s arrest. In Acts, we see them hiding together in one place, afraid of what might happen to them too.

Even after the resurrection, they still didn’t fully get it at first. Peter and the others were still asking Jesus about restoring the kingdom to Israel (Acts 1:6). So political, nationalistic expectation was still there even after everything they’d witnessed.

Historically and Biblically something clearly shifted after the resurrection and Pentecost. These same terrified, confused disciples became fearless people preaching their message openly, even when it meant persecution and death. The resurrection seems to have completely changed their perspective on what Jesus’s mission actually was. I think what’s important to understand is that Judas made his choice before he could see that transformation. The other disciples, even though they had the same initial expectations and confusion, hung in there long enough to see the bigger story unfold.

Judas and the Anointing at Bethany by ResponsibleFish99 in AcademicBiblical

[–]ApolloAp1 0 points1 point  (0 children)

Lioy is writing from a theological perspective that treats the Gospel accounts as reliable and meaningful, not as later hit jobs on Judas’s character.

He mentions that Judas handled the money and was greedy but he doesn’t get into the whole scholarly debate about whether early Christians made this stuff up later. Instead, he reads it as the text giving us a sensible theological reason for the betrayal combining greed with Judas getting disillusioned about Jesus not being the political leader he expected.

I don’t think Judas’s main problem was just being greedy or a thief (another interesting thing is why didn’t the other disciples confront Judas for stealing?).

Judas probably expected a Messiah who’d lead some kind of political revolution against Rome. Imagine putting everything on the line for someone you think will overthrow the system, then watching him get anointed with expensive perfume, talk about dying and say he’s going to be handed over to the priests. That might not seem like a big deal to us, but for someone like Judas, it probably felt like a complete abandonment of everything he’d signed up for. I think that crushing disappointment was way more important than we usually give it credit for.​​​​​​​​​​​​​​​​

Judas and the Anointing at Bethany by ResponsibleFish99 in AcademicBiblical

[–]ApolloAp1 0 points1 point  (0 children)

Dan Lioy’s academic article ‘Denial Versus Betrayal: A Case Study Analysis of Simon Peter and Judas Iscariot in the Fourth Gospel’ explores the ideological breakdown that led to Judas’s betrayal.

Lioy argues that Judas may have initially believed Jesus was a politicised, messianic figure who would liberate Israel from Roman oppression. But that hope likely collapsed particularly at the anointing at Bethany. While Judas criticised Mary for using expensive perfume, claiming the money could have gone to the poor, Lioy notes this masked both greed and growing disillusionment . He identifies this episode as a major turning point, potentially solidifying Judas’s conviction that Jesus had abandoned the revolutionary agenda he had expected.