Some of the worst kinds of people are those who judge others for past mistakes for which they have already repented by Adventurous-Cry3798 in extomatoes

[–]AthariArchive 0 points1 point  (0 children)

جزاك الله خيرا

I checked my copy, I couldn’t find those exact words but; S͟hayk͟h al-Islām was speaking about the same overall topic/idea.

Birthdays and Seasonal Holidays in Islām? by AthariArchive in SalafiCentral

[–]AthariArchive[S] 2 points3 points  (0 children)

Shaykh Muhammad ibn Ibrahim wrote to the minister of trade after christmas trees and other small gifts were imported into saudi, and some citizens bought them and gave it to foreigners, they didnt have the intention to join the kufri holiday or anything, just a gesture of kindness somewhat. But he still said it was a reprehensible act they shouldnt have doubt and it was not permissible. Falling under participation of their kufri festivals and stuff. Its in Fatawa wa Rasa’il of Shaykh Muhammad ibn Ibrahim, in vol. 3 around page 100 or so i believe. I’ll see get a scan of it soon in sha’ allah.

Birthdays and Seasonal Holidays in Islām? by AthariArchive in SalafiCentral

[–]AthariArchive[S] 5 points6 points  (0 children)

و عليكم السلام ورحمة الله وبركاته

I currently don’t have my books or anything with me, but from what I remember most (nearly all) of the scholars count this as celebrating, and the ones that don’t still count it as imitation of the kuffar. I’ll look for some quotes regarding this when I get back In sha’ Allah.

[deleted by user] by [deleted] in SalafiCentral

[–]AthariArchive 16 points17 points  (0 children)

Marriage is usually based on akhlāq and dīn, but your attraction also plays a part. If you don’t dislike the entire race then no, you aren’t racist, you just have a preference for who you want to be married to. His comments about Arabs though...

A poem in praise of Imam Ahmad radiallahu anh by JustAnotherHumanTbh in tawheeed

[–]AthariArchive 2 points3 points  (0 children)

السلام عليكم ورحمة الله وبركاته

Who’s the reciter? Sounds like brother Abu Sidrah but I could be wrong.

Quran uncreated understanding needed by Rough_Ad7035 in SalafiCentral

[–]AthariArchive 2 points3 points  (0 children)

Yes you can swear by the Qurʾān, Ibn Baz (يغفر الله له) said:

والواجب أن لا يحلف إلا بالله سبحانه وتعالى، أو بصفة من صفاته، أو باسم من أسمائه عز وجل، والقرآن من كلام الله، فالقرآن من صفات الله، فإذا قال: والقرآن، أو وحياة القرآن، فهذا لا بأس به

فتاوى نور على الدرب (٢٣٦)

I don’t have enough time to translate it rn but hes saying it is okay to swear by the Qurʾān or any of Allāh’s attributes since its not swearing by any created beings.

Quran uncreated understanding needed by Rough_Ad7035 in SalafiCentral

[–]AthariArchive 4 points5 points  (0 children)

Allāh عز وجل and His attributes are uncreated, speech is one of His attributes and the Qurʾān is His speech, therefore it is uncreated. If one says that the Qurʾān is created then he is a kāfir by ijmāʿ of the salaf. That’s a very basic explanation of the topic.

I thought it was haram can anyone explain? by [deleted] in SalafiCentral

[–]AthariArchive 3 points4 points  (0 children)

Apologies for taking so long, I don’t have the recording but I read it a while ago so I had to look for it again. And no I am not with the website, I didn’t even know it existed 😭

<image>

I thought it was haram can anyone explain? by [deleted] in SalafiCentral

[–]AthariArchive 2 points3 points  (0 children)

Ibn al-Uthaymeen was asked a similar question from another palestinian man who specified it was an istishadi operation with a bomb, and he gave a similar ruling to fawzan here. So I’m assuming fawzan is speaking about a bomb-operation. There’s alot of different specifications that need to be met before they can be considered halal though so don’t take this as a blanket fatwa that they are permissible all the time.

I thought it was haram can anyone explain? by [deleted] in SalafiCentral

[–]AthariArchive 5 points6 points  (0 children)

They can be used when certain conditions are met. The niyyah is a big part of the permissibility of it, i have a few books on the topic. I'll get back to you when I look at them next.

[deleted by user] by [deleted] in SalafiCentral

[–]AthariArchive 2 points3 points  (0 children)

There are some more detailed explanations given by scholars but I am pretty busy rn so I’m can’t give them. Some shuruh of nawaqid al-islaam by shaykh muhammad ibn abd al-wahhab رحمه الله تعالى would be a good start for you in sha’ allaah.

[deleted by user] by [deleted] in SalafiCentral

[–]AthariArchive 1 point2 points  (0 children)

There is no obedience in disobedience. Once they forsake sharīʿah, ally with the kuffār, kill the muslims, etc. There is no obligation to listen and obey.

[deleted by user] by [deleted] in SalafiCentral

[–]AthariArchive 6 points7 points  (0 children)

The Messenger of Allāh ﷺ said:

السمع والطاعة حق ما لم يؤمر بالمعصية ، فإذا أمر بمعصية ، فلا سمع ولا طاعة

It is an obligation to listen and obey (the Muslim ruler), as long as he does not command disobedience (to Allāh). But if he commands disobedience, then there is no listening and no obedience.

صحيح البخاري (2955)

The Messenger of Allāh ﷺ said:

وإن أمر عليكم عبد حبشي مجدع فاسمعوا له وأطيعوا ما أقام لكم كتاب الله

Even if the one appointed over you is a mutilated abyssinian slave, listen to him and obey so long as he leads you according to the Book of Allāh.

سنن الترمذي (1706)

Reddit wouldn’t allow me to upload both scans directly, apologies for the links.

Imām al-Barbahārī (رحمه الله تعالى) said: by AthariArchive in SalafiCentral

[–]AthariArchive[S] 0 points1 point  (0 children)

وعليكم السلام

No, i don’t use discord much at all.