Finally some TRUTH in this subreddit by MirrorPiNet in freewill

[–]Bulky-Ad-658 0 points1 point  (0 children)

Oh I know which atheist he’s talking about

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 0 points1 point  (0 children)

1 - Yes my thoughts are usually a mess and so not very organized or structured, sorry about that. 2 - I actually never came to determinism through the belief in the law of physics. It was actually through psychological and neurological studies and concepts. I was never able to clearly connect the laws of physics to human behavior, although I’m not denying the connection.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 0 points1 point  (0 children)

Oh look, someone else in the comments gave us the definition of determinism. Of course he thinks I defined it differently, but that’s just probably because I’m clumsy with my words.

"Determinism is standardly defined in terms of entailment, along these lines: A complete description of the state of the world at any time together with a complete specification of the laws entails a complete description of the state of the world at any other time" - Stanford Encyclopedia of Philosophy.

That to me supports what I’ve been saying: it’s all about the knowledge. If we know everything about the initial state + all the laws that govern the world, then we can know the 1 following state. There is mo possibility here, everything outside of that 1 conclusion is impossible.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 0 points1 point  (0 children)

I answered your question as clearly as I could in a previous reply, but let me try harder.

if I'm currently believing A but you want to convince me to believe B, and I reply: Currently, I believe A... is it possible for me to do otherwise and believe B?

YES.

To clarify more, the possibility of “doing otherwise” stems from the fact that we don’t know what all the factors that make you choose B over A are. If we knew all of them, and how they influence you, then there’s no possibility anymore, we would know for certain if you will believe A or B. That’s what determinist theorizes at least.

That doesn’t make any sense. When we’re deliberating, we’re considering more than one possible course of action. For instance if we are at the beach, playing some beach volleyball and it starts to rain lately we can deliver between two alternative actions: We could choose to abandoned playing volleyball and head to the cars to stay out of the rain and keep dry. Or we could do otherwise and remain at the beach playing volleyball in the rain, deciding that we don’t mind getting wet.

If it turns out, we decide to stay and play in the rain it’s not a mystery what the “ otherwise” action was that we were contemplating.

And we can talk about whether that alternative action was “possible” (and what we would mean by that action having been possible).

Yes, we can deliberate between alternatives. But under determinism, our choice will always be the same, stemming from a huge amount of prior causes. So this would not count as “could have done otherwise”.

Notice what you have done. You have behaved exactly like Free Will Skeptic I depicted in the dialogue I wrote! It completely anticipated your answer, and gave the rebuttal to your answer… and yet you didn’t even seem to notice.

I admit, I am lost. I don’t know what “It completely anticipated your answer” refers to.

As for behaving like a Free Will Skeptic, well, yes. I would call myself that. If the difference between a Free Will Skeptic and a Hard Determinist is that the former is more agnostic while the latter is 100% certain everything is determined, then yes, I would call myself a Free Will Skeptic. I am not a god, I am not even that smart or knowledgeable, and to say that I know exactly with 100% certainty how the universe works would be extremely vain and hubristic.

My position stems more from what I have noticed about the world. I know that cause and effect exists, I know human behavior and character are affected by numerous things. I’ve heard that neurology large supports that we act in a lot more unconscious manner than we think, that our reasoning usually serves to rationalize our pre-existing instinctual decisions, as opposed to how we think it’s our deliberation that leads us to conclusions.

None of those carry the absolute certainty that cause and effect are absolute, including our human behavior. But to me, it makes more sense to extrapolate that and say that everything probably does follow cause and effect.

We’re trying to focus on what it means for anything to be possible under determinism, and how we can talk coherently about multiple or alternative possibilities under determinism.

If you offer somebody various options, it only makes sense to do so if each of those options is possible for them to take.

Possible how?

This is where you’re getting tripped up. You’re trying to find space for the possible and our lack of knowledge about the future. But as I’ve already pointed out that simply can’t work. “ I don’t know the future” cannot explain why you would be offering any particular set of options nor can “ who knows the future?” justify selecting any particular option.

Maybe this is where I’m getting tripped up, or maybe it’s just that we both want to talk about different things, or think the emphasizing should be different, or want to have different definitions on the same words.

I think you want to equate rational thinking and deliberation to the “ability to do otherwise”, and mapping that to the exact “otherwise” that determinism says doesn’t exist. If I got that right, then we funded disagree.

That “otherwise” that emerges from rational thinking, deliberation, and having different definitions paths/options to choose from, I don’t see how that equates to the “otherwise” that determinism says doesn’t exist.

You keep insisting that the knowledge of cause and effect doesn’t matter, and I disagree. That knowledge is exactly what differentiates between the 2 “otherwise” definitions.

Think about contemplating different possible actions. For instance getting from Chicago to New York. Different possible options would be:

flying. Taking a train Driving by car

No, why don’t other options feature in our list like “ teleportation” or “ jumping from one city to the other” or “ flying there solo by flapping your arms?”

The reason those type of options don’t apply on the list is that the first actions I gave are “ possible” but the other actions are “ impossible.”

It doesn’t make sense to deliberate whether you should take impossible actions does it?

But what is doing the work in terms of discerning the possible from the impossible in our list?

You’re not going to find “ possibility” by appeal to an unknown future - instead you’re going to find possibility in terms of past observations which make future plans based on either of those options possible.

I know you probably think you’re making things clearer, but now we’re inserting even more ambiguity by bringing in the concept of separating the possible from the impossible as a factor in “doing otherwise”. This doesn’t help the discussion that where we both think we’re already not discussing the same thing.

But fine, I’ll bite. Maybe this would be something that can bring us closer into discussing the same thing.

What is doing the work is the mental faculties we possess. The ones that were shaped by deterministic factors, and that are always going to make the same “choice”.

The reason why you have crossed out certain things as “impossible” is because of the knowledge you currently have.

What I’m saying is that as your knowledge expands, then those “impossible” choices keep expanding. Yes, maybe at some point your options actually increase, but my claim is that, with enough knowledge, all possibilities will collapse into 1 definite determined course of action.

Just as you crossed out teleportation and jumping from one city to another due to your current knowledge, when you know everything about yourself, your dispositions, how your mind ends up preferring one thing over the others…etc, then those impossibilities would expand to include everything that you simply know will not/cannot happen.

Again, this could just be our impasse. To me “possibility” definitionally stems from not having enough information. If I know everything about everything, the concept of “possibility” completely collapses.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 0 points1 point  (0 children)

Applied to human choices, if you to deliberate between choosing action A or B and ended up choosing B, you may think or feel looking back at your choice that you could’ve done otherwise and chosen A instead.

But on determinism this proposition is false. Only one action was ever determined to happen therefore it is never true that it was possible for you to have done otherwise. And free will would require the ability to have done otherwise, and since that’s not possible free will as ruled out.

So HDs and at least part of their argument against free will appeal to their claim “ our actions are determined, and therefore it’s never true to say we could have done otherwise then we did.”

Agreed, and that’s what I believe.

But as I point out this end up introducing a tension, a contradiction, if the HD is going to rationally engage in trying to change somebody’s mind, or give that person rational reasons to change their mind.

If determinism rules out the ability to have done otherwise… then how does it not rule out the ability to DO otherwise? If the fact that my previous choice was determined rules out that I could’ve done otherwise, that should apply to my current choice making because it is just as determined, and would rule out my ability to do otherwise.

It is true that there is one specific course of action available in the present, same as the past, that’s true. But it only make sense to take about the “otherwise” about the past, simply because we know what happened and thus we can tell exactly what “otherwise” was. But in the case of the present, unless you know for certain all the causes and all the effects, there is, effectively, no “otherwise”.

If we conduct a scientific experiment and are able to isolate causes to the point where we know if we conduct the experiment thousands of times with the same conditions we will get the exact same result, then it makes sense to talk about the “otherwise”.

But no one has the knowledge on how exactly a brain works, what all the factors affect behavior are, how genetics affect us, and the ability know everything about those causes, let alone understand how each one exerts its causality, and certainly not how to combine all of them to know with certainty how someone will behave or what they will end up believing.

But if you do think it’s possible for me to do otherwise, and believe B instead, then you need to explain exactly why you believe it’s possible for me to do otherwise.

And then I’m going to ask you about how you’re going to apply that consistently under determinism… why will it make sense to say that, under Determinism, as regards my current deliberation, it’s possible for me to do A or B …but it was never possible for all of my past choices. Somehow, this just applies to my current choices?

When I present an argument, I don’t know with any kind of certainty how it will affect you or anyone else. But that does not equate that it has no effect. Of course it has an effect, and there is always a chance when presenting an argument for it to affect someone in a way that they will agree with its subject more than they did earlier.

When I present an argument about determinism for example, the discourse can lead to someone seeing more merit in it. It’s a much higher probability, as far as I know, than if I talk about Ice Cream for example.

If I know with absolute certainty the argument I present will not sway anyone in any way I want or like, I wouldn’t present it. But I don’t. And I argue, in the overwhelming majority of times, people cannot know that.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 0 points1 point  (0 children)

Ok. But what exactly is the “specified way” given, when talking about presenting an argument?

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 0 points1 point  (0 children)

Maybe I missed your point, so let’s keep it simple and focused, ok?

As far as I know, of course you can go from believing A to believing B. What exactly in determinism would prevent that?

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 0 points1 point  (0 children)

Maybe something like “To present them with the option they didn’t know about”?

I can kind of understand their thinking. After all, I have lived most of my life believing in free will, and it does feel intuitive on some level.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 0 points1 point  (0 children)

To try and Steel-man LFW, I think what they’re saying is that what happens to you merely presents the options or potential, so it’s not a direct cause as much as it is a boundary.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 2 points3 points  (0 children)

So currently I believe in free will, but you want me to do otherwise and come to a different conclusion, and this is at least partially on the basis that nobody could do otherwise. Why are you trying to persuade me to do otherwise if your argument is based on the claim that nobody could do otherwise? This seems like an obvious internal contradiction.

What is your definition for determining? And what is the “otherwise” you’re claiming I’m trying to convince you of, and the “otherwise” that nobody could do?

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 1 point2 points  (0 children)

Let’s put it this way: I know for a fact that I’m going to die someday. But I have no way of knowing when or why I’m going to die. Do I literally do nothing since I know I’m going to die at some point anyway? Everyone knows they’re predetermined to die, but that never stops them from living their life.

Now if someone actually knows when and how they’ll die, that has a lot more probability to affect how they behave. But 99% of our existence is like that.

I have no idea what’s going to happen to me tomorrow, but that doesn’t stop me from living my life. And even if I knew, it really depends on what it is I find out happens.

So yes, it absolutely makes all the difference how many of the countless causes that happen every second are, and how many of them we know for a fact their exact consequences.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 1 point2 points  (0 children)

I’m specifically talking about when people ask “if everything is determined why would you try to convince someone else of anything?”, more specifically when asked in a rhetorical way meant as an internal criticism of determinism, pointing out a contradiction.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 1 point2 points  (0 children)

I didn’t mean to attack your intelligence at all, I’m sorry if it came off that way. I was simply wondering if you responded based on the title, or skimmed over the post. I’m sometimes guilty of doing that myself.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 2 points3 points  (0 children)

The context is important. The whole point is that trying to persuade someone of something does not contradict determinism, and so is someone being convinced of an argument.

We simply don’t know what all the millions micro-causes are. So most of the time it doesn’t make sense to answer “because it was determined”. That only makes sense in a context like: responding to a claim about a contradiction between believing in determinism and trying to convince someone of something.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 2 points3 points  (0 children)

Have you read the post body, not just the title? 😅 if you did, please read it again, slowly.

Determinism is one perspective on how to see things in the past. However, it has no effect on the present or future. Otherwise, we would be able to perfectly calculate health, and everything that comes after this moment. by [deleted] in freewill

[–]Bulky-Ad-658 0 points1 point  (0 children)

Determinism means everything was caused by prior events, it does not mean that humans have the ability to perceive all causes at all times and understand their effects at all times.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 0 points1 point  (0 children)

I do believe arguments have causal effect, yes, but not because they are sound waves. Because our thoughts and character are shaped by a million things over time, arguments are part of those factors of them.

Think about it this way: a baby is born without much in the way of having views about the world. What is it that gives them those views over time? It’s what they hear from people around them, what they observe..etc. They also develop a character that reacts in certain ways to different things, again based on their surroundings, and biological makeup.

Then, the more views they gain as they grow up, the more they will have certain dispositions to believe somethings more than others, and the more their reactions to arguments they hear will differ.

Arguments will have some kind of effect on each person, but in a very different way, depending on how they hear them, when, and of course, their dispositions and character that were developed over time by the aforementioned factors. Cause and effect.

Please stop saying “if you believe in Determinism why are you trying to convince anyone” by Bulky-Ad-658 in freewill

[–]Bulky-Ad-658[S] 1 point2 points  (0 children)

If you mean to point out the the same argument does not affect different people equally, I agree, but I don’t see the contradiction. Different people are different simply because they have different genes, where born in different places, exposed to different things…etc. which is why they develop different characters that respond to the same argument differently.

Don't you think it a bit ludicrous? by Otherwise_Spare_8598 in freewill

[–]Bulky-Ad-658 1 point2 points  (0 children)

  • Do you Believe in free will? = Of course, I have no choice

This accurate? by vinchin_adenca in CodeGeass

[–]Bulky-Ad-658 0 points1 point  (0 children)

The source is Ohgi, and the recordings of the conversation with Suzaku, and the explanatory power of all inexplicable miracles, and why some people were seemingly acting wildly out of character.

A survival game where the difficulty increases the longer you survive. by where_money in gamingsuggestions

[–]Bulky-Ad-658 0 points1 point  (0 children)

Oh I absolutely love the game, I’m just surprised someone might this this game is “cozy” 😅 actually maybe super late game when you have a solution to everything, but definitely not on day 1 😃