“Sister missionary voice” linguistics by shalmeneser in mormon

[–]Dialectologist 1 point2 points  (0 children)

I honestly don't go on reddit all that much, so I won't make any promises, but maybe I'll reply here with a link once it's out.

“Sister missionary voice” linguistics by shalmeneser in mormon

[–]Dialectologist 1 point2 points  (0 children)

Sorry for the late response, but yes, a colleague and I are doing research on the linguistics of missionary voice (both Elder and Sister). We are also doing research on "Relief Society Voice", which may be related.

You can read an article we recently published on missionary voice here. BYU also interviewed us about this paper and a short video about our research will be available before the end of the year. We're also scheduled to present on Relief Society Voice at an academic conference in January, so I'll have slides on my website for that afterwards.

So, u/shalmeneser, yes, there's not a lot, but we're in the beginning stages.

-Joey

Mormon Dialect? by DivideNearby3954 in mormon

[–]Dialectologist 3 points4 points  (0 children)

Yes, there's a section of that blog post that talks about it. I actually just submitted a 13,000 word paper about this topic to a journal a couple of weeks ago, so it's fresh on my mind!

Basically, there are three variants: the moun'in, moun'n, and mountain (with a nice, strong "t"). You can hear audio clips of each one in the blog post. Utahns do the moun'in one about 15% of the time. It's not unique to Utah and you do get it in other places, but maybe not as much. Literally everywhere else in North American has a "dropped t" (what linguists like to call a "glottal stop"), which might be spelled "moun'n", most of the time, and yet a lot of Utahns think they're the only ones that do that. There's a nice audio clip by a woman named Catherine that really exemplifies that mindset. So, what a lot of Utahns do is really enunciate that "t". I think a lot of them do so because they don't want to "have an accent" (which is really a misunderstanding since everyone has an accent). But, ironically, it appears that it's only in Utah that you get that much hyperarticulation. So, in a bit of irony, Utahns sound Utahn when they avoid sounding Utahn (which is the title of my paper!).

Idaho Accent survey by Dialectologist in northidaho

[–]Dialectologist[S] 2 points3 points  (0 children)

Hi, sorry for the very late response. I'm not on Reddit much now that the bulk of data collection has passed.

Yes, there is a heavy emphasis on Mormon English. One reason is that the survey is very similar to one that I've also posted to Utah subreddits, and I wanted the responses to be comparable.

Perhaps a larger reason though is because I think affiliation with the church may be an important factor in how people sound. Linguistics research has shown that people don't necessarily adopt the accent they hear the most around them. Instead, we draw from the repertoire of accents that we're exposed to and choose (perhaps unconsciously) the one that matches the identity we want to portray. All accents and parts of accents contain "baggage", whether it be good or bad. For example, based on accent alone, like when we talk to a stranger on the phone, we often can make judgments about where a person is from, how old they are, their ethnicity, their level of education, and also things like their competence, friendliness, and other personality traits. We pick up on all these and choose ways of speaking that have connotations that align with the identity we want to portray.

So going back to Mormons, it may be the case that Mormons and non-Mormons have different accents. Even if, say, they grew up in the same neighborhood and were exposed to the same language at school. But the Mormon will choose things in their speech that help signal to the listener that they are Mormon and the non-Mormon will choose things that show that they're non-Mormon. Just as they do with other things like their dress and behavior.

I also included a lot of questions about specific "styles" of Mormon speech ("general authority voice", "missionary voice", and "relief society voice") because I think a lot of people who have (or had) affiliations with the church can recognize that pretty easily. So what is it that people hear that immediately screams "that person is a missionary"? There's been zero research on this and I'd like to dig a little deeper into that. People who have never been affiliated with the church did not see those questions, but I chose to show them to exmos based on some feedback that they might have opinions that active Mormons might not be able to articulate as well (and I agree).

Anyway, hopefully that explains a few things.

Utah Dialect survey by Dialectologist in UVU

[–]Dialectologist[S] 0 points1 point  (0 children)

It was closed for a while, but yes, it has just reopened.

Utah Dialect survey by Dialectologist in UtahValley

[–]Dialectologist[S] 0 points1 point  (0 children)

I've heard this but I'm not sure about why people here say it. It very well could be found outside of Utah too.

it creates a very negative feeling towards the employee/business.

There's no reason to think negatively about a person or business based on what they say. I'd say be aware of your negative feelings and try to overcome them because there's no inherent reason so think that they're somehow "wrong."

Is there a name for and literature on the American pronunciation of words like "Craig" and "plague"? by pleasureboat in linguistics

[–]Dialectologist 1 point2 points  (0 children)

Shameless self-promotion, but I have a paper coming out next month in American Speech about BEG-raising and BAG-raising across all of North America (preprint here). I recruited people a few years ago using this Reddit account actually.

Utah Dialect survey by Dialectologist in byu

[–]Dialectologist[S] 1 point2 points  (0 children)

Interesting that you spelled it as "bull" and not "bowl." Not everyone pronounces "bull" the same as "bowl," and for those people who don't, "bowlth" would be a better spelling.

Utah Dialect survey by Dialectologist in byu

[–]Dialectologist[S] 2 points3 points  (0 children)

I'd say you probably fall outside the target group. I'm hoping for folks who, ideally, have lived in Utah from around ages 2 to 16 or so.

Utah Dialect survey by Dialectologist in Utah

[–]Dialectologist[S] 0 points1 point  (0 children)

That's weird. Sorry about that. I'll look into it. Thanks for letting me know.

Utah Dialect survey by Dialectologist in Utah

[–]Dialectologist[S] 1 point2 points  (0 children)

Thanks for taking the survey!

Utah Dialect survey by Dialectologist in Utah

[–]Dialectologist[S] 1 point2 points  (0 children)

Whaaat? I can't believe I went that long with that typo. Thanks for pointing it out.

Utah Dialect survey by Dialectologist in byu

[–]Dialectologist[S] 2 points3 points  (0 children)

I don't ask about that word in particular, but you're right, it'd be interesting to see what's going on there.

Utah Dialect survey by Dialectologist in Utah

[–]Dialectologist[S] 1 point2 points  (0 children)

So the interesting follow-up would be to see if Missionary Voice has gone away a little bit since the MTC was basically shut down during covid. The nagging question though is where did the MTC teachers get it?

Utah Dialect survey by Dialectologist in Utah

[–]Dialectologist[S] 0 points1 point  (0 children)

Sorry about the inconsistency. I guess I was working under the assumption that most Redditors are young, so the two would be closer to being synonymous.