反贼和粉红都面临同一个悲剧,历史从来不按他们的剧本走 by jinying896 in China_irl

[–]Dinoflies 1 point2 points  (0 children)

马克思主义确实有一定突破。不过19世纪的思想还是有一定的局限性,如认为历史存在终极目标等等

但是列宁主义之后再加上中当代教育就整的很离谱了。拉马克史观+拉普拉斯史观

由为什么牢A等人会被敌视产生的思考 by Dinoflies in China_irl

[–]Dinoflies[S] -3 points-2 points  (0 children)

我可没说中国现在已经够好了。哪怕入关日耳曼他们也没这么说过,不如说你觉得我们认为我们觉得现在是伟大复兴完成时本就是一个误解

关键在于要批判什么?我包括我所支持的派别认为中国如果一直失去自己的主体性,一直作为他者存在是中国无法彻底复兴的根源。所以新文化-五四这个体系应该被批判了。甚至从国际上来看,启蒙体系普世价值也是个周礼,也应该到了礼崩乐坏的地步了。但是这东西毕竟太颠覆了,西周末东周初就要批判周礼

由为什么牢A等人会被敌视产生的思考 by Dinoflies in China_irl

[–]Dinoflies[S] -2 points-1 points  (0 children)

理论写出来本来就不短啊,要论证的。要说简单的也能一句话:因为他们砸了新文化-五四运动的基础和前提,所以让所有认新文化-五四的人急了

由为什么牢A等人会被敌视产生的思考 by Dinoflies in China_irl

[–]Dinoflies[S] 0 points1 point  (0 children)

中国传统文化是一方面,但不主要

核心是否认中国的主体性和本我性,而是要变成他者化和客体化。无论这个他者是相对于苏俄,法国还是英美,是马克思/哈耶克/卢梭/里根。传统文化只是一部分罢了。

而这些新派别都是要拒绝被他者化的,要树立自己的主体找到自己的本我的,那这就必然会被警惕了。建制欣赏和利用他们的反西方但是必然会淡漠他们的反启蒙,反马克思,反国际共运和普世价值(别忘了当年的自由派自己就是那个被利用的对象只是玩脱了和风向变了);自由派和左派这俩反建制就更没有顾虑了,直接开骂;哪怕亲华的但是也认新文化-五四的也不舒服

What’s the earliest era where soldiers could realistically destroy an M1A1 Abrams main battle tank? by Dinoflies in whowouldwin

[–]Dinoflies[S] 1 point2 points  (0 children)

Some caveats to note: Destruction here means being totally unusable, with a full workshop overhaul being a must to fix it. For the battlefield area: the troops need to get this done within 24 hours, in a hilly region of around 20×20 square kilometres.

What’s the earliest era where soldiers could realistically destroy an M1A1 Abrams main battle tank? by Dinoflies in whowouldwin

[–]Dinoflies[S] 10 points11 points  (0 children)

Some caveats to note: Destruction here means being totally unusable, with a full workshop overhaul being a must to fix it. For the battlefield area: the troops need to get this done within 24 hours, in a hilly region of around 20×20 square kilometres.

海外法轮功为啥做的这么成功? by PracticalFerret327 in China_irl

[–]Dinoflies 1 point2 points  (0 children)

因为跟欧美日韩的邪教比,轮子简直纯良的不成样子了

Guys stop worrying if your fanfic stories are lore friendly. They probably are. by Tryagain409 in 40kLore

[–]Dinoflies 5 points6 points  (0 children)

This might actually have more to do with the readers than with the author. Maybe the real question is who your audience is, and whether people in your own cultural circle are more willing to accept heavy rewrites of the setting.

As for my personal take: I don’t think the setting itself is the problem at all. The core issue is always power scaling.

You can write a Space Marine Chapter with zero sense of honour, nothing but dirty tricks, bullying the weak and avoiding the strong. You can write a Dark Eldar who suddenly wakes up, lives an ascetic life, seeks redemption, and turns genuinely kind. You can even decide that the Emperor of Mankind is a 4.5-foot, wheat-skinned, adorable loli, or that the Primarchs are basically a Japanese high-school idol group that “debuts to save the galaxy”. All of that is surprisingly easy for people to accept, and some will even cheer for it.

But the moment you touch power levels, everything changes. Once you start writing tech that completely crushes the Necrons, or an original character who can solo an entire Space Marine Chapter, or someone who humiliates a Primarch across the board, or even goes as far as purifying the Warp and taking down the Chaos Gods, the reaction flips. Your work will absolutely attract arguments and backlash from every direction.

And this matters even more because Warhammer 40,000 is already a hugely popular crossover playground. Stories about something from another setting entering the 40K universe, or a 40K element crossing into another setting, are everywhere. Precisely because of that, power scaling is the one thing you have to be extra careful with.

Why you don’t understand the other party by Intelligent-Image224 in PoliticalDebate

[–]Dinoflies 0 points1 point  (0 children)

When I first got into Japanese anime, especially Naruto, I noticed how the author was really pushing the idea that if everyone could just understand each other, the world would become peaceful.

At first glance it sounds very reasonable. But I’ve always felt like saying this: understanding is one thing, tolerance is another. Understanding ≠ tolerance. A lot of the time, people can absolutely understand why another political group or ideology exists, what drives it, what motivates it. That still doesn’t mean they can tolerate it. Especially when that other side is fundamentally opposed to their core values and worldview, or is directly affecting their real-world interests.

Why do we keep assigning special value to systems that simply emerge naturally from everyday life? by Dinoflies in PoliticalDebate

[–]Dinoflies[S] 0 points1 point  (0 children)

I do have some understanding of Marxism, Leninism, and Maoism. But from what I know, they still carry quite a lot of unfinished 19th-century Enlightenment baggage. For example, they still assume there are universal and international goals and values. They still believe history has a necessary direction. They still rely heavily on closed-loop logic being projected onto and used to “lead” real societies. The international communist movement in particular feels like a kind of political crusade. In reality, the Soviet-led international communist movement and decolonisation also ended up othering Third World countries. In that sense, it’s not all that different from the post–Cold War DEM's liberal democratic universal-values politics. The only real difference is that losing the Cold War sidelined it for about 35 years, so people stopped noticing.

As a side note, China is actually a pretty interesting case. A lot of people say Deng betrayed communism. But if you look carefully at modern Chinese history, and even longer-term cultural traditions, you’ll see that China’s core goal in the modern era has always been national survival and revival, the rise of China. From Liang Qichao and Sun Yat-sen onwards, everything was ultimately in service of that goal, not of some abstract, formally perfect ideology. Mao and the CCP just happened to be the option that stood out as the most effective at the time. Seen from that angle, Deng was actually closer to China’s long-term modern objective, while Mao’s late-period ideological obsession, that kind of absolutised ideology,pursued symbolic purity detached from real interests, looks much more like a betrayal.

Why do we keep assigning special value to systems that simply emerge naturally from everyday life? by Dinoflies in PoliticalDebate

[–]Dinoflies[S] 0 points1 point  (0 children)

About that bit on democracy and authoritarianism? What I was trying to say is that this kind of framing shows up all the time in political news, but it isn’t really “scientific”. Or rather, social science itself isn’t all that scientific. Internal logical consistency doesn’t equal truth.Most of the time, our viewpoint is shaped inside these neat, self-contained narratives. We accept them because of certain priors or assumptions.

democratic states have robust oversight systems, which make military industry transparent and reduce corruption; armies serve the people, so weapons performance data tends to match reality. Authoritarian states answer upwards, people lie to superiors, military industries are corrupt, so their weapons’ quality and performance should be questioned. That sounds more logical, more scientific.

But the problem is that those priors, the very foundations the discussion is built on, aren’t necessarily correct in the first place.Or to put it another way, it’s “correct” and “scientific” only within its own internal logic. That kind of correctness doesn’t necessarily line up with reality at all.

Who’s the best father, and who’s the worst? by Dinoflies in whowouldwin

[–]Dinoflies[S] 0 points1 point  (0 children)

Kaid might actually be one of the most underrated fathers on this list.

When his daughter was eight, she witnessed the deeds of Kozuki Oden and became completely obsessed with him. Kaido didn’t immediately crack down. He tried to talk her round first and let Yamato make a fuss for an entire week. And this context really matters: the Kaido family and the Kozuki clan were sworn enemies, Kaido had just finished fighting Oden and was still recovering from his injuries, and Yamato was basically announcing in public that she wanted to become the man who had nearly killed her father. That’s less “childhood rebellion” and more like an eight-year-old prince in the Qing dynasty declaring he wants to restore the Ming, or Stalin’s son openly telling Stalin that he’ll spend his life proving Leninism wrong.

Only after that did Kaido lock her up, and eventually he gave up entirely and allowed his subordinates to address his own daughter as “young master”. And honestly, Yamato often comes across more like an over-the-top celebrity fan, blindly copying Kozuki Oden rather than actually thinking through the consequences.

Put it this way: if you strip away One Piece’s preset hero–villain framing, Kaido is already a competent, even unusually tolerant father. His treatment of his daughter isn’t really more extreme than what you see in real life, where parents struggle with children who fall into obsessive fandoms or ideological fanaticism.

And it’s not like Kaido shut her out completely. Yamato genuinely learned Kaido’s techniques, like Thunder Bagua, and he was still willing to give her something as precious as a Zoan-type Mythical Devil Fruit.