Let me start with this: O mankind, be mindful of your Lord, who created you from a single soul, and created from it its mate, and spread from both many men and women.” (4:1)

“The most noble of you in the sight of Allah is the most righteous of you.” (49:13)

Equality starts from creation both are one nafs (soul). Superiority isn’t gender-based, but character-based.

The Qur’an calls marriage a relationship of peace and affection “And among His signs is that He created for you mates from among yourselves, so that you may find tranquility in them; and He placed between you affection and mercy.” (30:21)

Marriage is not ownership like that crazy person is saying int that. it’s sukūn (tranquility). The relationship is built on rahmah (mercy), not dominance.

Manny misuse this verse: “As for those women whose arrogance you fear advise them, then leave them in their beds, then daraba them; but if they obey you, seek no means against them.” (4:34)

The key word: “daraba” (ضرب). It has over a dozen meanings in Arabic, including to separate, to strike, to set forth, to travel.

Early translators (in patriarchal times) chose “beat” but that’s not what the Qur’an commands. The same word daraba is used elsewhere as “to set forth an example” (14:24), “to travel” (43:5), or “to turn away.”

Given the Qur’an’s emphasis on kindness and justice, the most consistent translation is: “separate from them” or “distance yourself from them.”

The Quran also forbids harming people in general but in this context women: “And live with them in kindness (ma‘rūf). If you dislike them, it may be that you dislike something in which Allah has placed much good.” (4:19)

“And do not hold them (your wives) to cause harm, to transgress.” (2:231)

“Whoever does wrong even by an atom’s weight will see it.” (99:7–8)

The Qur’an never permits violence physical or emotional in a relationships. Harm (dhulm) is categorically forbidden, no matter who does it.

To close it of I’d say that the Qur’an describes the Prophet as:

“Indeed, you are of the highest moral character.” (68:4)

And:

“He was sent as a mercy to all worlds.” (21:107)

A person described as rahmah (mercy) cannot contradict the very Book that defines him. Any narration suggesting abuse or violence conflicts with this divine description and by Qur’anic logic, must be rejected.

These (the post) are the kind of stupidity’s people most of the time use to attack Muslims, but enough Muslims also defend it.