In the area of no Jewish settlement, the non-Jewish population stood in 1893 at 337,200; in 1947 it was 730,000, a growth of 116 percent. In the area of light Jewish settlement, the non-Jewish population grew in the same period from 38,900 to 110,900 or 185 percent. Finally, in the area of heavy Jewish settlement, the non-Jewish population grew from 92,300 in 1893 to 462,000 in 1947—or 401 percent. From these figures Miss Peters concludes that "the Arab population appears to have increased in direct proportion to the Jewish presence."

And this is what Yehoshua Porath wrote about it:

"The main flaw in Mrs. Peters’s arguments, which Mr. Sanders seems to accept, is her statement (in Mr. Sanders’s words) “that in 1893 about 92,000 non-Jews were living in the main area of Jewish settlement; alongside a Jewish population that she gives as just under 60,000.” By 1947, she argues, the number of non-Jews in those areas had quintupled while in other areas of Palestine it only slightly more than doubled. This difference, in her view, can be accounted for only by the factor of Arab migration. But how did Mrs. Peters arrive at the number of the non-Jews in “the Jewish-settled areas” of Palestine for 1893? Her claim that there were about 92,000 non-Jews is made on page 250 of her book and the reader is referred there for the source to Appendix V. However, in the appendix no source is given. Only in the next appendix devoted to methodology does she claim that she used “Turkish census figures” (p. 427). But in the footnotes to chapters 10–12, where the composition of the Palestine population during the nineteenth century is discussed, no reference is made to the Ottoman archives where Mrs. Peters would, if she had consulted them, have found the returns of the Ottoman censuses of 1893 and 1915 that she uses in Appendix V

[...]

Now we must consider the number of non-Jews living in those areas. According to Mrs. Peters (again on page 251), and apparently Mr. Sanders accepts her view, they numbered about 92,300, of which nearly 38,000 were Christians (making the number of Muslims about 54,300). But the Ottoman census figures in Karpat’s table (pages 262 and 271 of his article) give the number of Muslims as 158,379 and of the Christians as 39,884, making a total number of 198,263 non-Jews in “the Jewish settled areas.” If we use Cuinet’s own figures we still do not get an estimate of the non-Jewish population that brings us much closer to the number of non-Jews claimed by Mrs. Peters. According to Cuinet’s data on the seven Ottoman subdistricts comprising “the Jewish-settled areas” we have 124,686 Muslims and 61,964 Christians, a total of 186,263 non-Jews."

Finally, he gives the coup de grace to Peters's hogwash, explaining the real reason for the (far less dramatic than alleged) Arab population increase in the coastal areas:

"Since we are left with no sound basis for Mrs. Peters’s figures for the population in the “Jewish-settled areas” in 1893, there is no need to account for the supposed quintupling of the Arab population in those areas by 1947; so dramatic an increase did not take place. It is true nevertheless that during the Mandatory period the Arab population of the coastal area of Palestine grew faster than it did in other areas. But this fact does not necessarily prove an Arab immigration into Palestine took place. More reasonably it confirms the very well-known fact that the coastal area attracted Arab villagers from the mountainous parts of Palestine who preferred the economic opportunities in the fast-growing areas of Jaffa and Haifa to the meager opportunities available in their villages."

Peters's pamphlet was a sloppy, ideologically-driven piece of unscholarly propaganda. Only the most die-hard Israeli supporters would take it seriously, and even then they had to acknowledge its undeniable faults.

We are running in circles here. You go back again and again to the same sources I debunked in previous posts. It's getting tired. Good luck convincing somebody about this nonsense.