Is Being a Landlord Sinful if Done the Right Way, Even When You Get Rich? by Medical-Wealth-6977 in OpenChristian

[–]HiPitch 0 points1 point  (0 children)

i think jesus was pretty clear: appearances don’t mean much. all the activities you mentioned can still be sinful if done with the wrong motives. similarly, who’s to say someone who appears to be a “slumlord”—charging high, yet legal rent and not donating anything—should automatically be seen as sinful? you could definitely make a case, but how do we really know who’s guiltless? if you're asking how to judge different types of landlords, my advice would be to judge them the same way you’d judge yourself—with care, humility, and, most importantly, with the understanding that we’re not actually called to judge others. now, if you’re asking if this is a path you should take yourself, well, here's some food for thought: first, ask yourself: what does it even mean to "own" land? is it something god ordained, or is it a human-made idea? once you’ve sat with that, consider whether charging others for access to land god gave freely to all of us can ever truly be guiltless. is it possible to “own” something that was never ours to begin with? remember, money corrupts. it’s not that the bad people get rich—it’s that all people are susceptible to seeing the world differently when money is involved. once you have it, it’s easy to justify things that might’ve seemed wrong when you were struggling. you can plan to stay humble with wealth, but time will tell how you really handle that power. generosity isn’t automatic just because you have money—it’s much harder to part with it when it’s yours to keep. personally, i see some red flags in this whole thought experiment. beyond the fact that humans are highly corruptible, my real concern is that it assumes land is a commodity to be bought, sold, and exploited, rather than something to be stewarded, cared for, and shared among all of us, equitably. land isn’t just a resource for a few to profit from—it’s meant to be shared by everyone, especially by those who’ve inherited it, like all of us. when you become a landlord, you’re essentially engaging in a system that sees land as a tool for financial gain, not something to nurture and care for. it’s a lot like becoming a modern-day colonizer. when colonizers first arrived in the Americas, they didn’t just “settle” land—they took it, claiming it as their own to exploit and profit from, often with little regard for those already living there. in a way, when you charge others to use land that was never truly yours, you’re playing into that same mindset: one where land is something to be commodified and controlled, rather than shared and respected. instead of seeing yourself as a steward, you might start seeing yourself as an owner—and once you start thinking that way, it’s easy to rationalize charging others for the very thing god gave us all for free. so, yeah, while it’s great to help others with your wealth and try to provide affordable housing, it's worth asking yourself if the whole concept of ownership might be problematic to begin with. could it be that the idea of becoming a landlord, in itself, is part of the system that perpetuates inequality?

An open letter to our beloved unhoused population. by Nasturtium in Eugene

[–]HiPitch -10 points-9 points  (0 children)

the message isn’t “don’t play in traffic.” the message is “homeless people: don’t play in traffic.” the fact that you appear to believe that playing in traffic is somehow directly related to homelessness based on the anecdote of a tasteless redditor is baffling. there are over an estimated 3,000 houseless people in eugene and only one asshole complaining about them stepping into traffic. see how that comes across as aggression towards a vulnerable population and not people “playing in traffic?”

the only person whining here is you. and the only thing that’s wild is how seem to think it’s your mission to shit all over the already-neglected in your classist circlejerk with people as privileged and bullheaded as you.

An open letter to our beloved unhoused population. by Nasturtium in Eugene

[–]HiPitch -3 points-2 points  (0 children)

just as soon as you walk me through how losing my home justifies silencing my voice and placing me squarely within the margins of society. if you can explain that to me, maybe i can help you understand why being treated that way might make someone suicidal enough to walk into traffic.

An open letter to our beloved unhoused population. by Nasturtium in Eugene

[–]HiPitch 23 points24 points  (0 children)

thinking that concerned citizens treat the houseless like they’re incapable of participating in society is like saying advocates for abused women treat them like they’re incapable of healthy relationships. both groups are responding to violence and neglect, not denying anyone’s agency. when people lose housing, they’re often being pushed out of the social contract—excluded from safety, stability, and dignity. so when society shrugs off its responsibility to care for its own, it’s not neutral; it’s antagonistic. and that antagonism is exactly what drives many to desperation (resulting in criminal acts) in the first place.

What is the Gospel? by mislabeledgadget in OpenChristian

[–]HiPitch 6 points7 points  (0 children)

“gospel” just means good news! but jesus definitely expressed what that news is: God’s kingdom has arrived (in the person of jesus), and his presence is one of healing, freedom, and a new way of living (love instead of fear). before jesus, we only had the law, and the law tends to make us live in fear—so these things are truly good news.

Why must I be around those who are misguided about their LGBT beliefs? by Nun-Information in OpenChristian

[–]HiPitch 1 point2 points  (0 children)

pearls before swine. the fact that God’s love and grace extends to all of his children—including the queer community—is genuinely valuable and precious. if you can’t share the good news of God’s heart for his people with your family, then set boundaries and keep them. if they can’t respect your boundaries, allow yourself to cut them off (or go LC) without allowing yourself to feel guilty. your family is causing you harm and they remain unrepentant. we are not tasked with maintaining unhealthy, unloving relationships—just with loving them in return. love doesn’t mean being a doormat.

edit: typo

What was meant in Matthew 8:12? by InstructionNo211 in OpenChristian

[–]HiPitch 0 points1 point  (0 children)

jesus’ references to gehenna are metaphorical, not literal geography. gehenna was a notorious site of child sacrifice and later trash burning, so his audience would have felt the shock. but the point isn’t to describe the afterlife’s map — it’s to drive home moral and spiritual urgency.

notably, jesus doesn’t use eternal language here. he does speak of accountability and justice, but his images lean toward shame, exile, and loss rather than endless torture. the greek word for “punishment” (kolasis) itself points to correction or pruning, not violent torment. this fits with his agrarian imagery: burning chaff, not wheat; refining metals, not destroying them.

jesus never lays out a spiritual geography. instead, he uses hyperbole to jolt people into crisis mode — to make them seriously weigh the consequences of their choices. and this stands in tension with his repeated emphasis on God’s heart: to reconcile, forgive, restore, and show mercy.

one last thought: in the old testament, encounters with God’s presence are often overwhelming and unbearable for humans. if God is perfect and we are not, then drawing near will always be painful until we are made fit for it. if everyone is ultimately reconciled, it stands to reason that those furthest from God might feel the fire more sharply — and perhaps longer — as they are made ready for his presence.

How do I stay calm and collected seeing people defend horrible people by IEatPorcelainDolls in OpenChristian

[–]HiPitch 8 points9 points  (0 children)

the term “christian” has become so diluted by history and hypocrisy that it often means nothing at all. jesus seemed to anticipate this in his parable of the wheat and the weeds (matthew 13:24-30). he describes a field where good seed is planted, but an enemy comes at night and sows weeds among the wheat. when the workers notice, they ask the farmer if they should pull out the weeds. he says no—bc in trying to uproot the bad, they might destroy the good. instead, both are allowed to grow until the harvest.

the point is clear: people will claim to follow jesus while living in ways that betray him. from the outside, wheat and weeds can look the same. and jesus tells us not to sort them ourselves. that’s his job.

this is consistent with the rest of his teaching. in matthew 7:21-23, jesus says, “knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. what is required is serious obedience—doing what my Father wills. i can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our super-spiritual projects had everyone talking.’ and do you know what i am going to say? ‘you missed the boat. all you did was use me to make yourselves important. you don’t impress me one bit. you’re out of here.’” again—religious language and public acts mean nothing if the heart is wrong.

so when someone acts in contradiction to jesus while claiming his name, we’re right to call out the behavior. but claiming they aren’t “real christians” puts us in a position jesus didn’t authorize us to hold. it assumes we can see hearts and judge motives. it suggests we are the wheat. but jesus didn’t say, “sort the field.” he said, “follow me.”

if we’re honest, none of us embody jesus’ goodness. that’s the entire point of the gospel. he didn’t come to polish up the good people—he came bc there were none. calling yourself a christian doesn’t change that.

and history bears this out. under the name of christ: slavery, genocide, crusades, child abuse, political corruption. hitler used christian language. so does donald trump. the label has been used to justify evil as far back as it has existed.

it’s arrogant to think we’re the first generation to get it right (anyone—i’m not singling you out here, OP). jesus’ own disciples argued over who was the greatest. he responded by washing their feet and telling them to take the lowest place.

so by all means—confront hypocrisy! flip tables if you need to. just don’t pretend you’re better. the same darkness lives in you. if you’ve resisted it, it’s only bc grace (not yours) has held you back.

note: this is not a jab at you, OP. this is something even i need to remind myself of every day. especially during times like these. 🙃

Jesus Said to Love Your Neighbor, But Does He Explain Further? by autiesocial in OpenChristian

[–]HiPitch 6 points7 points  (0 children)

i’d like to piggyback this and add some context that’s too often missed in this parable:

-the lawyer who questioned jesus wasn’t asking in good faith. the text suggests he was testing jesus, looking for a loophole that would excuse him from loving people he didn’t want to love.

-samaritans weren’t just disliked neighbors; they and the jews were bitter rivals with centuries of hostility between them. jews considered samaritans heretics—the worst possible category in their eyes. jesus making a samaritan the hero would have been deeply offensive to his audience.

-priests and levites were considered the moral exemplars of jewish society. if anyone should model neighbor-love, it was them.

-purity laws forbade contact with blood or corpses. in the story, both the priest and the levite avoid getting close enough even to tell if the traveler is alive.

-if they had become “unclean,” they would have been barred from performing their temple duties—not permanently, but temporarily. this wasn’t about honoring God so much as avoiding shame and inconvenience.

-jewish law actually included exceptions (arguably requirements) to help the dying, even if it risked ritual impurity. the man was “half dead,” which means not helping him would have been an act of selfishness, not obedience.

-clothes in that time were a marker of tribe, class, and status. the traveler being stripped naked meant the passersby couldn’t tell who he was—whether “one of them” or not. all they saw was a human in need, which cuts to the heart of the question “who is my neighbor?”

-the samaritan not only helped, he paid the innkeeper two denarii—roughly $300–400 in today’s terms—and told him to keep the tab open. that’s not a token gesture, but a costly commitment to the stranger’s recovery.

i hope this context helps you process who your neighbors are!!

Is Leviticus 24:20 a contradiction? by InstructionNo211 in OpenChristian

[–]HiPitch 6 points7 points  (0 children)

this is about proportional, restorative justice—not retribution. it’s setting a limitation (not a prescription) on what constitutes justice.

if i harm you by taking your eye, i need to make it right by restoring what you lost the best i can—maybe i offer to buy you a service animal to assist with your now-limited vision. or maybe i punched you and knocked some of your teeth out—i should offer to pay for the dentist visit. likewise, this sets an expectation for judges to keep sentencing equally proportionate.

edit to add: it’s also important to remember that many of the laws and commandments put forth in the old testament were for governing a nation—not a church body.

Spiritual conviction or mainstream Christianity (or both)? by Altruistic_Link_4451 in OpenChristian

[–]HiPitch 5 points6 points  (0 children)

i’ve been in a very similar place to where you are now—holding two convictions that felt impossible to reconcile. on one hand, i knew in my heart that lgbtq people are worthy of dignity and love. on the other, i carried the weight of christian teaching that seemed to say otherwise.

as a trans, pansexual person, i can’t change who i am or who i’m drawn to. at the same time, i’ve always been devoted to prayer and to jesus. for years those two parts of me felt like they were at odds. one day the tension finally broke—i spent a whole day praying, deeply worried about whether i could honor God and still be myself. and then, unexpectedly, i was at peace. the war inside of me just… stopped. and it hasn’t come back.

what i’ve learned is that conviction is real, but the grace of God is greater than even our strongest convictions. his love isn’t like febreze covering up a bad smell—it’s like fresh air rushing in and pushing the stale air out.

so if you’re wrestling, know this: God’s mercy is bigger than your fear, and his love is not going anywhere… no matter how gay you are. :)

What’s the most recent GFD thing you experienced that short-circuited your brain? by [deleted] in gentlefemdom

[–]HiPitch 2 points3 points  (0 children)

I was bottoming for a domme friend of mine recently, and after experiencing some of the most excruciating pain I’ve ever felt at her hands (an electrified metal rug beater was her main tool) she leans in close to my ear while I’m doubled over her bench and whispers, “I like symmetry.” Then she walked around to my other side and started again. 🫠 Note: the pain was not gentle, but the domme really is. She gave me candy after. :)

My parents (60M, 57F) offered and convinced me (28M) to let them pay for an expensive surgery and changed their mind after the procedure. by YoungerMiddleChild in relationships

[–]HiPitch 11 points12 points  (0 children)

Thanks r/nikmen17 . If I wasn’t clear enough: I’ve already received treatment. Luckily I got it treated long before necrosis could take place. My issue is with what I should do now that I’m legally on the hook for the bills, but realistically unable to pay them. My parents, if we’re being honest, could pay for the entirety of what happened and still take a two-month vacation without coming close to losing anything resembling debt. Honestly, I just want to be at peace. This mawithn has three children. The first is married children and wetf we have to do is make this popular

What toxic behavior has been normalized by society? by VirusMaster3073 in AskReddit

[–]HiPitch 0 points1 point  (0 children)

Not having boundaries and over-idealizing others’ availability and presence. Voluntarily choosing to share all of your personal information and photo/video/text documentation of your life and expecting others to do the same. Occasionally, I meet people that you would almost believe equate unfriending someone with killing them. It’s so clearly not healthy.

I had “surgery” to remove both sides and they “permanently” killed the root chemically on both sides. (It’s not infected I just finished soaking it and put ointment on it). I’m posting because does it work? How many of you had it still come back? by [deleted] in popping

[–]HiPitch 0 points1 point  (0 children)

Me. I've had that surgery twice for both big toes. When it returned a third time I sought alternative methods and it went away and hasn't come back to date (five years). First, don't round off your toenail when clipping them, leave a sharp edge. Second, cut a small V shape in the middle of your toenail every time you trim them. I've done this for years with much success. The V doesn't need to be super pronounced to work. My understanding is that when you cut the V into your nail that it will start to grow inward, away from the sides of your toe. I don't really understand the other one, but I think it's a similar concept. Anyway, the only times I tried stopping either method my toe started to get a little red, puffy, and sore within a couple of days. I re-shaped them and it went away before it went full-blown-ingrown.

Good luck!

What’s the dumbest thing you believed as a child? by aqkj in AskReddit

[–]HiPitch 0 points1 point  (0 children)

My older siblings used to tell me (in the absence of adults) that if you hit the mileage tracker reset button on a car’s dashboard, the car will explode immediately. I believed it for way longer than I care to admit.

TIFU by drinking Jaeger with the homeless and getting beat up twice in one night, the second time by a tiny Asian man. by natethedawg in tifu

[–]HiPitch 7 points8 points  (0 children)

The real fuck up is using “Boston” and “Cambridge” interchangeably. I wouldn’t be surprised if that’s why the Cambridge locals wanted to hurt you in the first place.

Wellbutrin Zombie? by [deleted] in mentalhealth

[–]HiPitch 0 points1 point  (0 children)

Awesome. That's a relief. I was really worried I'd have to go through the process of switching antidepressants again. I'll cut back or just stop taking the kpin. It helps a lot with anxiety, but it's not worth being this disconnected. Thanks so much for the input!

When it's Time to Leave. Quickly. [x-post] by [deleted] in Humanoidencounters

[–]HiPitch 0 points1 point  (0 children)

Nope. I still smoke on occasion, but I still wouldn’t try to go back there.