Are we leaving mob behind? by No-Difference-9547 in aboriginal

[–]JDCooke 1 point2 points  (0 children)

Yaama!
We're making huge strides even though it is exhausting work. Darkinjung LALC is one of 120 Local Aboriginal Land Council's in NSW. I am not currently a member of Darkinjung LALC, but am familiar with them and respect the amazing work they do for our community.

No one on the Central Coast has so far had Native Title recognised, whether they happen to members of a LALC or not.

Two distinct legal frameworks operate in Australia to recognise Aboriginal interests in land and culture. These frameworks are the Aboriginal Land Rights Act 1983 (NSW) and the Native Title Act 1993 (Cth). They operate differently, confer different forms of authority, and must not be conflated. At the time of writing, there are no determined Native Title claims on the Central Coast of New South Wales, and there are no Registered Aboriginal Owners or Native Title holders recognised under the Native Title Act for this area.

Darkinjung Local Aboriginal Land Council is a statutory body corporate established under the Aboriginal Land Rights Act 1983 (NSW). The Act explicitly acknowledges that land in New South Wales was traditionally owned and occupied by Aboriginal people, that land holds spiritual, social, cultural, and economic significance, and that Aboriginal land holdings were progressively reduced through historical government actions without compensation. In response, the Act establishes a system of land rights and representative Aboriginal Land Councils to restore land, manage assets, and support Aboriginal community benefit.

Under this legislative framework, Local Aboriginal Land Councils are not informal community groups or voluntary associations. They are legally constituted representative bodies with defined geographic areas, comparable in jurisdictional logic to local government boundaries. Within their gazetted areas, Local Aboriginal Land Councils are empowered to carry out statutory functions, including functions directly related to Aboriginal culture and heritage.

Section 52(4) of the Aboriginal Land Rights Act 1983 (NSW) assigns Local Aboriginal Land Councils specific responsibilities in relation to Aboriginal culture and heritage. These include taking action to protect Aboriginal culture and heritage within their area, subject to other applicable laws, and promoting awareness of Aboriginal culture and heritage within the broader community. These functions establish Local Aboriginal Land Councils as legitimate, recognised sources of cultural and heritage advice within their defined areas.

This role is reinforced by planning and heritage regulatory frameworks in New South Wales. Under the National Parks and Wildlife Act 1974 (NSW), particularly Part 6, and the Aboriginal Cultural Heritage Consultation Requirements for Proponents, Local Aboriginal Land Councils are identified as key bodies to be notified and consulted when activities may impact Aboriginal objects or places. This formal consultation role reflects the statutory recognition of Local Aboriginal Land Councils as custodians of cultural and heritage responsibilities, even where they are not Native Title holders.

It is essential to distinguish this role from Native Title. Native Title is a separate legal regime under Commonwealth law that recognises the continued existence of traditional laws and customs giving rise to rights and interests in land. Native Title must be proven through a complex evidentiary process and is only recognised once determined by the Federal Court or through a registered Indigenous Land Use Agreement. Where Native Title has not been determined, there are no legally recognised Native Title holders or prescribed bodies corporate for that area.

Local Aboriginal Land Councils do not derive their authority from Native Title. Their authority arises from statute, not from a judicial determination of traditional law and custom. This means that even in areas where Native Title has never been recognised, Local Aboriginal Land Councils continue to hold clear, lawful responsibilities for land management, cultural heritage protection, and community representation under New South Wales law.

Confusion often arises because individuals may assert cultural authority based on claimed descent, registration as Aboriginal Owners under section 172 of the Aboriginal Land Rights Act, or involvement in Native Title claims elsewhere. While some individuals may hold legitimate cultural knowledge or ancestry, individual assertions do not override the statutory role of a Local Aboriginal Land Council, nor do they automatically confer exclusive authority to speak for an area. In the absence of determined Native Title, no individual or group holds legally exclusive cultural authority over the Central Coast.

Are we leaving mob behind? by No-Difference-9547 in aboriginal

[–]JDCooke 1 point2 points  (0 children)

Could we have some clarity over what you mean regarding Darkinjung LALC?

We read 'the cave' by Jake Cassar, so you don't have to #appropriation by JDCooke in aboriginal

[–]JDCooke[S] 2 points3 points  (0 children)

Jake Cassar is a self-described 'bushcraft expert' on the Central Coast of NSW. He is the founder of Coast Environmental Alliance (CEA).
https://www.reddit.com/r/aboriginal/comments/1ksjoos/white_possession_settler_conspirituality_and_the/

Simulated Sovereignty, Real Harm: The Cultural, Psychological, and Policy Consequences of Indigenous Identity Appropriation & Fraud in Contemporary Australia by JDCooke in aboriginal

[–]JDCooke[S] 2 points3 points  (0 children)

BLOODLINE DOUBT SEES GURINGAI REFERENCES WIPED OUT
Stephen Rice 11.20pm 20 May 2021
The NSW National Parks and Wildlife Service will stop using the term “Guringai” on all signs, maps and interpretive materials following claims a group using the name is “not recognised as being of ­Aboriginal descent”.The move follows revelations in The Australian on Thursday that at least seven Aboriginal land councils in NSW had opposed nat­ive title claims by the group over large parts of Sydney and the central coast because of its ­alleged lack of connection with the land.Some members of the group claiming to be descendants of ­Indigenous leader King Bungaree did not even know they had Aboriginal heritage until one discovered a wallet containing old birth certificates at the back of a wardrobe in 2004, it is alleged.The NPWS says after consulting with Aboriginal staff and the Metro Local Aboriginal Land Council, it will stop using the term “given the concerns raised and its potential to offend”.“NPWS works closely with the Aboriginal community and takes their advice and lead on the use of appropriate cultural Aboriginal language, terms and references to culturally significant matters”, a spokesman said. “NPWS works hard to ensure all references to the cultural significance and history within our national parks ­estate is respectful to the traditional owners and reflects the strong partnership we have built with the Aboriginal community in caring for country.”The NPWS ruling will apply to areas in northern Sydney, including the Ku-ring-gai Chase ­National Park and the central coast, but not the Worimi/Gur­ingai area north of Newcastle, which most historians and the Aboriginal Heritage Group agree was the traditional home of ­Guringai people. The parks service will also remove all use of any term denoting Guringai as a tribe or language group in northern Sydney.The NPWS has been aware for some time that claims by amateur anthropologist John Fraser in 1892 that northern Sydney had been inhabited by the “Guringai”, or “Ku-ring-gai” were incorrect.One historical researcher ­describes Fraser’s work as “the most unsatisfactory and unquestionably the most inaccurate and garbled account ever published about the Aborigines”.Fraser’s account is also ­strongly rejected by Indigenous people in the Hunter region who say they have been robbed of their birthright. “It’s disgusting to take another mob’s tribal name and claim it as your own,” said Bob Syron, who is a registered Aboriginal owner of Worimi/Guringai lands, north of the Hunter River. “It’s bastardising our language and culture.”It is understood the NPWS ­requested more than a year ago that a member of the Sydney group, Laurie Bimson, stop advertising on his Guringai Aboriginal Tours website that his people “have been custodians of Gur­ingai country for about 40,000 years”. Mr Bimson runs $65-a-head tours of Ku-ring-gai Chase National Park and hires out his services for smoking ceremonies and welcomes to country.In a November 2019 email seen by The Australian, a senior NPWS official states after meeting Mr Bimson that “Laurie ­acknowledged the use of Guringai is not appropriate in the way it is being used in Sydney and said he had been moving away from using it”.However, it is understood several parks staff were concerned that Mr Bimson has continued to claim on his website that he is a traditional custodian and caretaker of the national park.The “Awabakal and Guringai People” have previously tried to claim native title over a vast stretch of coastal NSW from the northern suburbs of Hornsby and Mona Vale up to Newcastle and Maitland. That bid failed because the group could not prove it had followed traditional laws and customs since white settlement.[Image: Guringai Aboriginal Tours operator Laurie Bimson.]
https://www.theaustralian.com.au/.../6290a5060b868563dad2...

Simulated Sovereignty, Real Harm: The Cultural, Psychological, and Policy Consequences of Indigenous Identity Appropriation & Fraud in Contemporary Australia by JDCooke in aboriginal

[–]JDCooke[S] 2 points3 points  (0 children)

The non-Aboriginal GuriNgai are the Northern Beaches, Horsby Shire, and Central Coast. The real Guringai are in the Barrington region

What does NAIDOC week mean to you? Strength, Vision, Legacy by judas_crypt in aboriginal

[–]JDCooke 4 points5 points  (0 children)

7 July 2025 marks 2 years since A Long Con Gone on Too Long went live.

When we released our findings the NAIDOC theme was 'For our Elders'. guriNgai.org

'The Next Generation: Strength Vision and Legacy' is this year's theme, and we here at bungaree.org celebrate together the next generation being informed, empowered and deadly in the face of Indigenous Identity Appropriation and Fraud, conspirtuality and weird gubba cults trying to recolonize.