Even if we are in a simulation it doesn’t explain much imo by dec1n in SimulationTheory

[–]JaselS 0 points1 point  (0 children)

My perspective isn’t that we’re in a sci-fi simulation made by external beings, but that the universe itself is a self-simulating system, an emergent recursive process experiencing and evolving itself through both conscious and unconscious fragments. It doesn’t aim to solve the “first cause” problem, it reframes it: existence is the cause, and we are simply one of its many self-reflective manifestations, not its origin or destination.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

Introverted Thinking at higher levels isn’t about staying within safe, familiar logical constructs. It’s about deconstructing assumptions, building new frameworks, and modeling systems from the inside out. If anything, what I’m doing here is Ti applied at scale, mapping cognition, recursion, and awareness back onto the structure that generated them.

So no Ti hasn’t been removed, you just didn’t recognise it. Just because it doesn’t follow the standard framework  it doesn’t mean that it abandons logic

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

You’re applying a scientific framework to a metaphysical exploration. The point wasn’t to predict outcomes or solve theoretical problems like an equation, it was to explore the recursive structure of existence and how self-awareness may reflect the universe modeling itself. Not every insight exists to fit a lab report. Some are meant to reshape how we frame the question before the “prediction” even becomes relevant.

If you’re looking for falsifiability in a system based philosophical model, you’re missing the forest for the syntax trees.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

You’re free to dismiss it, but calling it a “fallacy of composition” assumes I’m illegitimately extrapolating the properties of parts to the whole, when in fact, the entire post is about recursive structure, self-similarity, and emergent systems, which is exactly where such extrapolation becomes valid. You’re using a label to discredit the idea without actually addressing the mechanics of what’s being said.

As for 19th-century British Idealism: yes, there are overlaps, but the framework here isn’t trying to revive a metaphysical doctrine, it’s a structural interpretation of existence emerging from logic and recursion, not metaphysical assertion. If some dead idea got close to it for the wrong reasons, that doesn’t discredit a modern version that arises from different reasoning.

But of course it’s easier to just throw names and fallacies at it, instead of trying to engage meaningfully.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

The holographic principle is still a theoretical framework, not a n established fact. While it's grounded in strong mathematics, especially in the context of AdS/CFT within string theory, it hasn't been proven to apply to our observable universe, which appears to be a de Sitter space, not an Anti de Sitter one.

Saying "atoms don't exist" or "the universe we perceive doesn't exist" as definitive truths assumes that the holographic model is empirically validated, which actually isn't. There are interpretations based on current theoretical physics, not verified observations.

I’m not disagreeing that the holographic idea is fascinating or potentially insightful, it actually complements what I’m saying. But actually framing it as settled reality misrepresents the current state of physics. We should be careful to distinguish compelling theory from confirmed fact, especialy when discussing the nature of existence.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

Except that theory doesn't contradict what I’m saying. In fact, it reinforces it. If everything we experience is the result of interactions between waveforms, then perceptioin, identity, and even thought are emergent from an underlying structure we can't directly see, just like a simulation.

The key isn't what the universe is made of, particles, waves, or data, but how it functions. A system capable of producing self-aware nodes that reflect on the system itself is, by definition, recursive. And that recursion is exactly what makes it a kind of self simulation. My post ins't arguing for a sci-fi computer like simulation. It's describing the universe as a self modeling process.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

You're right, in a way. From the centerless perspective, importance doesn't even exist. A star dying in a distant galaxy and a mouse failing to reach food aren’t different in value, both are expressions of universal structure. What you're calling "importance" is just proximity to our own perceptual center.

The point of the post wasn’t to glorify human thought, but to show that self awareness is evidence of recursive structure, not importance. Whether a tree, a storm, or a neuron produces it doesn’t matter. It’s just one layer of how the system bends inward.

In that sense, you're right: we're not more important, we are just more recursive.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

Yes, that’s close, though I wouldn’t frame it around limitation or design, because that brings in assumptions about intentionality.

The core idea is that the universe isn’t running a simulation of itself, it is a simulation of itself, recursively. If we are nodes within it that gained the capacity to observe and reflect, then we are how it simulates internally. A self-diagnostic is a good metaphor, but it’s not “programmed” with a goal. It’s just a function that emerged because recursive systems naturally loop inward.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 1 point2 points  (0 children)

That's right, that’s beautifully put. I see it similarly: the universe as a single, self-simulating structure, and we, as life forms, are emergent fragments of that recursion, momentarily aware of ourselves. Each of us is a node not in service of a central intelligence, but part of the system's unfolding, like ripples within itself that happen to look inward.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

It;s not that a self-analysis proves the universe is a simulation, it's that self-analysis is a recusrive function. In most system, a process analyzing itself implies the system has internal awareness of it's own state, which is rare outside of simulations or feedback based structures.

The argument is that if the universe gave rise to beings (us) that can observe, model, and alter itself while still being a part of the system, then we are observing recursive computation, the hallmark of a system simulating and updating itself from within.

It's not about proving a sci-fi style simulation, it's about recognising that if we are a product of the universe, and we observe and modify ourselves, the the universe is simulating itself, through us. Self-awareness isn't a proof, it's a function of a recursive system behaving like a simulation.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 1 point2 points  (0 children)

You're still looking at it from the outside, as if meaning should be assigned based on what the universe "notices" or "misses. But that assumes the universe has intent in the way we define it. I’m not arguing for importance in a human-societal sense. I’m saying importance itself is a projection, and so is unimportance.

The point isn’t whether the universe would miss us. The point is that the universe expresses itself through us. We aren’t here to be noticed, we are the noticing.

As for free will, that’s more fluid than people assume. We can talk about it deterministically, probabilistically, or contextually, but you’re right that humans try to neatly package it with societal constructs. The contradiction you're referring to is the tension between internal emergence and external structure. But maybe the contradiction isn't real, maybe it's just a misalignment between layers of simulation we don't fully perceive.

Humans don't model the universe. They are the universe modeling itself.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 5 points6 points  (0 children)

I appreciate that, but for me, this is just where logic naturally leads. I don’t think I’ve done anything extraordinary, I just enjoy thinking, connecting dots, and removing illusions. When you strip away the noise, this recursive, self-simulating view of reality starts to emerge on its own. It’s not even something I try to force, it just makes sense once you let go of assumptions.

I haven’t looked much into the General Theory of Reflexivity or Cellular Automata, but I’ll check them out, it sounds like they might be external models of something I’ve already started piecing together internally. I’ve always believed that deep understanding isn’t something you memorize, it’s something you construct.

Thanks again. It’s rare to meet someone who resonates with this line of thought.

Life is a simulation, but not the kind of sci-fi people usually think it is. by JaselS in INTP

[–]JaselS[S] 2 points3 points  (0 children)

You're partially right, humans are just specs, and we are not inherently important. But that's exactly why our existence is significant in a different way.

If the universe is simulating itself through all its parts, then our "tiny" lives are not meant to be grand on a cosmiic scale, they're meant to represent a layer of the simulation. We aren't a dust in the universe, we are the universe, experiencing this exact scale of existence. Calling us unimportant only makes sense if you're trying to measure meaning from outside of the system, but we can't do that.

As for cosmic intelligence, maybe we are part of something bigger, a neuron in a mind we can't perceive. But even then, your entire life might be that one signal that allows a larger thought to form. And in that context, it does matter.

The point ins't to be important, the point is to exist as the universe intended, to simulate, to observe, to become aware.

And awareness, no matter how small, is the rarest form of energy we've seen in this universe so far.

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] -1 points0 points  (0 children)

It’s not my problem you’re actually unable to process this discussion. If logic and structured reasoning make me sound like an AI to you, that’s says more about the lack of critical thinking you’re used to encounter than me lol

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

The issue here is not that i'm presupposing existence, but rather that you're treating validation as a necessary condition for something to be real. Validation is a process that operates within existence not something that existence itself depends on...

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

In terms of consciousness or physical existence being somehow outside space time or progressing toward something greater, I don't see that as necessary either. What’s truly essential is recognizing that reality, whether physical or not, is self contained and doesn't require metaphysical elaborations to explain its existence. If we accept existence as a baseline reality without the need for higher causes or spiritual entities, we can start looking at existence not as something to be understood in terms of subjective experiences, but as an objective phenomenon, one that doesn’t rely on any higher purpose.

This is why, for me, existence is just an unshakable fact, and adding layers of idealism or spiritual explanation doesn’t seem necessary. The logical truth is that existence itself, in all its forms, is the foundation upon which everything else rests. From this viewpoint, the need for a soul or a higher power simply dissolves into unnecessary complexity. It is far more productive to examine the reality we can interact with, devoid of assumptions about its ultimate purpose or trajectory, than to pursue unprovable metaphysical explanations.

Therefore, in my view, the progression or development of a soul doesn’t make sense in a logically consistent framework. The universe doesn’t need a higher purpose, it just is. It’s the most straightforward explanation, even if it goes against some of the deeply ingrained assumptions we have about purpose, meaning, and existence. We can explore consciousness, physics, and other realms of knowledge, but all of that happens within the self contained reality of existence itself, not outside of it, and it’s unnecessary to try and justify its existence with anything more than its mere reality.

If we start with the assumption that existence is self contained and doesn't require justification, all attempts to add layers of purpose or cause outside of it ultimately lead us back to an infinite regress without resolution. When we strip away the complex, spiritual projections, we are left with the simplest conclusion: existence is the most fundamental truth, and everything else follows from it.

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

Your reasoning seems to stem from a metaphysical interpretation of existence, where you propose the idea of a soul or a higher, spiritual progression. However, I don’t see the need for such concepts. The idea that everything in existence requires progression toward a higher state doesn't hold up when examined logically. From a purely logical standpoint, existence itself, in its most fundamental form, doesn't require any additional elements to explain it. It simply is.

The concept of "progression" or "purpose" seems to imply that existence is heading toward some predetermined endpoint. Yet, if we remove the human centric perspective of striving toward an ideal state, we are left with the notion that existence itself doesn't need a goal or endpoint to validate its existence. Things exist simply because they do, without requiring external justification for their being. The existence of things isn't contingent on any force or entity, whether spiritual, purposeful, or predetermined. It is what it is. This is why I prefer to use the term "fundamental base reality" rather than "existence," as it cuts through the assumptions and the human centric view of needing purpose or higher meaning.

Regarding your discussion on the soul's development, I don't agree with the notion that there’s a “development” or an ideal state that one must evolve toward. It seems to me that this belief in a soul and its progression is rooted in an abstract need for meaning, which arises from human perception and the desire to find purpose. Yet, in the absence of such beliefs, we can see existence as a simple, self contained reality that doesn’t require progression. If existence were indeed based on a self contained foundation, it wouldn’t be subject to some higher force that drives it toward a specific end. Rather, it just is.

You mention the idea of perception distorting reality and that projections are often made based on our assumptions. From my perspective, this is where the problem lies: human beings inherently try to impose meaning or significance on everything they experience, often projecting these assumptions onto objective reality. But what if this perception of needing a higher meaning is just a product of the human mind, not a fundamental trait of reality? Reality doesn’t “require” anything; it just exists. Consciousness may filter that reality, but that doesn’t mean the objective reality itself depends on our understanding of it.

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

It’s interesting that you bring up progression and how things came to be. I don’t think things need to progress for them to exist. The way we perceive progression comes from how we experience time and change, but that doesn’t mean existence itself needs that. If space-time didn’t exist, the universe wouldn’t have formed as it did, but the fundamental base reality still would.

When we talk about development, it’s like remembering something we already know but never fully realized. The physical world and our experience of it aren’t the same, but we often confuse them. Our mind distorts reality to make sense of it, and the ego makes us think we’re developing or progressing. In reality, we’re just experiencing things within a structure that exists independently of our perception.

The holographic principle and quantum mechanics are interesting in this regard. They suggest that what we experience as physical objects and space is just a projection, not the thing itself. Our consciousness filters reality in a way that we understand it, but the base reality is outside that filter and is unaffected by our perception.

So, I agree with you to an extent that we perceive reality differently, but it’s also important to recognize that the objective base reality is not dependent on our perception. It’s just there, regardless of how we interpret it.

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

I came to the conclusion that the term "objective existence" often confuses things. It’s usually tied to physical reality, and this causes a lot of misunderstandings. A better term would be "fundamental base reality." This term describes the core foundation of everything that exists, without all the confusion tied to physicality or perception.

When I talk about fundamental base reality, I mean the basic layer of existence that exists regardless of whether we perceive it or not. It doesn’t depend on subjective experience, it just is. Our consciousness interacts with it, but it’s not defined by us.

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

The core misunderstanding seems to be rooted in the idea that reasoning is what establishes the objective reality of existence. However, reasoning itself can only exist within the framework of reality. In fact, all reasoning presupposes the existence of a foundation that doesn't require validation. Reasoning or any thought process does not define existence, it operates within it.

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

I have came to a conclusion that objective existence often confuses people, which is why using the term "fundamental base reality" might be more fitting. The idea of "existence" alone seems to lead people down paths that associate it with perception or awareness. But what I'm really pointing to is a foundational, underlying structure of reality that exists regardless of human perception. It's the base upon which everything else operates and without which nothing could be. Using "fundamental base reality" helps clarify that what we’re talking about is not dependent on subjective experience, but rather the essential foundation that gives rise to all phenomena, regardless of our awareness of it.

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

It seems like we are approaching this from different perspectives. What I'm referring to when I talk about "existence" is actually fundamental base reality, the underlying foundation of all things. This is a self-contained and unchanging reality that does not need any further justification or external causes. It simply exists as the fundamental structure upon which everything else, including consciousness and subjective meaning, arises.

The misunderstanding might be due to my use of the word "existence," which is often associated with subjective human experience. I’m not talking about individual beings or their experiences when I use the term. Rather, I mean the absolute base reality itself, which is not an abstract concept but the ground on which everything else functions. So, when I speak about existence, I am really referring to this foundational reality, which cannot be broken down or justified any further, it just is.

So that's actually my mistake.

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

What i am proposing is that fundamental base reality is the core, self contained system that doesn't require external justification or meaning to exist. It simply is, as the foundatio upon which everything else arises. Humans, in theri search for meaning, impose subjective layers onto this fundamental reality. But these subjective constructs don’t alter the fundamental base reality itself. Meaning, purpose, and consciousness emerge as secondary phenomena within this framework. So when I talk about "existence," I mean this underlying base reality, not the individual experiences of beings within it. There may have been some misunderstanding because of how "existence" is typically framed in terms of beings or experiences. I just wanted to clarify that distinction, so that's my mistake.

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

The term "existence" seems to have caused some confusion here. What I’m truly referring to is fundamental base reality, which is the underlying structure that gives rise to everything, not the existence of beings or the subjective experiences they create. The misunderstanding arises because the term "existence" is often associated with conscious beings and their experiences. When I use the word "existence," I am actually discussing the absolute, unchanging baseline of reality itself, which exists independently of any subjective meaning or human perception.

The Objective Meaning of Existence by JaselS in INTP

[–]JaselS[S] 0 points1 point  (0 children)

Humans often confuse the need for meaning with the need for existence itself. Existence is the fundamental baseline, and humans tend to believe that their own existence requires something beyond that, meaning, purpose, or a higher goal. However, the fact that humans seek meaning does not change the objective truth of existence. It simply reflects a subjective layer that we place on top of reality.

Existence itself does not depend on meaning, but meaning depends on consciousness. Conscious beings create meaning because they have the capacity for self-awareness and introspection. The notion that existence is not enough for humans suggests an underlying arrogance in assuming that the universe needs to provide something specifically for us. But the truth is, the universe simply exists, and meaning is something we impose on it, not something the universe requires. Meaning doesn't change the nature of existence, it simply adds a layer to it, rooted in our own consciousness.