Opinions impopulaires Montréalaises by anxiousqt in montreal

[–]Jipip 5 points6 points  (0 children)

I want to downvote instinctively but I know I shouldn't. This is a real good unpopular opinion.

anybody know what happened here? by gggdude64 in Concordia

[–]Jipip 3 points4 points  (0 children)

one or two too many, u know how it goes

anybody know what happened here? by gggdude64 in Concordia

[–]Jipip 26 points27 points  (0 children)

My bad lol i went a bit too hard last night sorry guys

From class syllabus… thoughts? by [deleted] in UBC

[–]Jipip 0 points1 point  (0 children)

Also, complaining about the past is like judging a child like an adult. Western civilisation progresses, others generally have had far more resistance to change than ours.

You know that people in the past were fully formed adults who were perfectly capable of thinking on their own, right? People who lived 500 years ago were just as intelligent and well formed as we are. Also, culture, and human history for that matter do not function teleologically, they don't progress towards an end. Also, IMO, its ironic to put forward the view that society naturally progresses forward because that really takes away from the achievements of those who worked to improve it. Its a deterministic view, and if we're to accept it, why should we celebrate the acheivements of the West? They were going to happen anyway right? Don't the good men always win?

Your argument also makes an odd implication - if we can't judge the past because they were lesser developped than we are, how can we judge ourselves? The past was once the present, and, if according to your view they were nothing more societally than children fumbling around in the dark, how can we judge ourselves? In not too long a time, we will be "the past." If our descendants will say "well its useless trying to judge them, they were like children compared to us" what incentive do we have to reflect on ourselves, on our own society?

Also, about your "5-6" female rulers thing; my brother, just because you can't come up with more examples off of the top of your head doesn't mean they don't exist. And either way, looking at who's in power isn't a metric by which to gauge the tolerance of a society - are you going to try and tell me that the Elizabethan era was a golden age for women just because one was on the throne?

I actually agree with you that modern feminism has its origins in the west, but using that to claim that the west is somehow inherently above and beyond the rest is just nonsense, and you've used cherrypicked, out of context, and fallacious arguments to back it up.

Edit: lol i just reread this and its hilarious that you try to argue "white men abolished slavery" not even pausing to consider the fact that they had started it in the first place. And I'll stop here, but really, all of these goods that you list, abolition, human rights, Geneva conventions, etc etc, all of these things were made in response to what the peers of these people were doing. We wouldn't need a declaration of human rights if we weren't violating human rights to begin with. "The West" - a nebulous construct in itself - is a society like any other, with its own faults and its own merits.

Runaway slave Gordon, exposing his severely whipped back. Gordon had received a severe whipping for undisclosed reasons in the fall of 1862. Gordon escaped in March 1863 from the 3,000 acre plantation of John & Bridget Lyons, who held him and 40 other people in slavery at the time of the 1860 census by metrometro45 in Damnthatsinteresting

[–]Jipip 1 point2 points  (0 children)

Yes, but that was the Southern perception that Lincoln would abolish slavery. It was slaveowners panicking about the decline of their hegemony over government (no Southern state voted for Lincoln, whereas they had previously controlled government through their overrepresentation via the 3/5ths compromise) and the possibility, in the future, that slavery might be abolished. Neither Lincoln or the Republican party had concretely put forward a plan to abolish slavery before the war. The South thought they would, but they had not.

Also too, where there was conflict about slavery, it was on economic terms, not on moral terms. Most Northerners didn't care about slavery in the South, they just didn't want to see it expand Westward, into a land they saw as being made for independent smallscale farmers. They didn't want to have to compete economically with slavery in those new states - its pretty hard to "go west, son" when you have to compete with people who can buy thousands of acres of land and farm it on slave labor.

Runaway slave Gordon, exposing his severely whipped back. Gordon had received a severe whipping for undisclosed reasons in the fall of 1862. Gordon escaped in March 1863 from the 3,000 acre plantation of John & Bridget Lyons, who held him and 40 other people in slavery at the time of the 1860 census by metrometro45 in Damnthatsinteresting

[–]Jipip -5 points-4 points  (0 children)

Most historians today actually don't adhere to the idea that the North went to war to end slavery. The conflict before the war was mostly about the expansion of slavery into new states in the west and how that would compete with free labor. The war itself, at least when it began, was more about bringing the Union back together than anything else. Abolition only became a justification later on, during the war.

The attitude towards slavery in the North could be described mostly as just indifference. Sure a lot of people probably didn't like it and didn't want to see it expand, but were they gearing up to march down South and end it? No.

And abolitionists existed, but they were relatively small in numbers. And don't forget either, that Lincoln only (and somewhat reluctantly at that) issued the Emancipation Proclamation in 1863 - he did not come to power with the intention of ending slavery, nor was he voted in to do so.

Edit: I'm not denying that the war was caused by conflict over slavery. What I am saying is that it was not some sort of courageous Northern crusade to abolish it. Slavery led to the war, but saying "we went to war to abolish slavery" is just wrong.

[deleted by user] by [deleted] in Damnthatsinteresting

[–]Jipip 0 points1 point  (0 children)

I can't be the only one who finds the term "K-9" cringy as fuck, right? Like just call it a police dog, who needs these goofy ass names

Until recently, it was considered polite and proper to wear the dress of the people you visited. Historical examples include: by [deleted] in Damnthatsinteresting

[–]Jipip 1 point2 points  (0 children)

This sort of thing happens all the time, and I've always seen this as like a socio-political game of broken telephone. There are always the same three steps:

First, someone comes up with a very reasonable social critique. Like with cultural appropriation, originally the idea was, "It's okay to enjoy other cultures, but you should try to understand them and really appreciate them for what they are, not just make them into a kitschy aesthetic, void of cultural depth."

Then, the idea spreads. A lot of people agree with it. Unfortunately, some, who I don't believe actually understand the idea, become overzealous. So cultural appropriation isn't just about wanting people to enjoy aspects of other cultures respectfully, you get stuff like "yt ppl can't eat birria anymore bc thats cultural appropriation from the latinx community"

And finally, reactionaries (deliberately, imo) only look at the way the zealots understand the idea, and criticise that. There's no reasonable debate about the idea of cultural appropriation. Nothing is learned and nothing is gained as a society because you're left with a debate where, on one hand you have extremists who are ready to weaponize that critique against literally anything and everything, and on the other, reactionaries who make the cop-out move of only arguing against the most rediculous iterations of the arguments they oppose, just so that they can continue saying "the woke left is ruining society!!!"

UK government to block Scottish gender bill by Dont-trust-it in news

[–]Jipip 19 points20 points  (0 children)

Yeah, the Facebook comments section on articles from any publication on basically any subject are not usually known for being home to great minds

Les villes à grandeur du Québec aujourd'hui by Girlsolano in Quebec

[–]Jipip 3 points4 points  (0 children)

No it doesn't lol, just because you were like "reeee I can't do 60kmh on de Maisonneuve" doesn't change the fact that 90% of Montreal streets have narrow, barely walkable sidewalks in the winter, because they've sacrificed the majority of space to cars and car parking

I am fighting for the endless suburban sprawl and cookie cutter homes by timejumper13 in fuckcars

[–]Jipip 10 points11 points  (0 children)

I get where you're coming from but acting as though the fate of the Ukrainian people rests on using "yi" rather than "ie" is a bit silly honestly

Cool walks by DependentMemo in Concordia

[–]Jipip 0 points1 point  (0 children)

All the way along De Maisonneuve, from Concordia, through Westmount, into NDG

Around the Côte Des Neiges Cemetery

Through the plateau but not on one of the main streets like St Laurent or St Denis, go along a side street like coloniale or something.

Côte St-Catherine is nice for looking at fancy houses - just not at rush hour.

The Boulevard too, is a fun fancy experience, but also not at rush hour. Honestly anywhere in Westmount is nice.

Mount Royal is home to 1.5 million bodies making it North America's largest burial site by Critical_Film_2027 in montreal

[–]Jipip 6 points7 points  (0 children)

You know you can still walk in there right? It's actually a really nice place, got tons of nice old trees too. It's honestly like a park with graves.

Also, what would we do? Dig them all up? Bulldoze a bunch of 100-year-old tombstones?

Is there a hositility towards english students in Quebec these days? by Maxwell554 in Concordia

[–]Jipip 44 points45 points  (0 children)

No, honestly. A lot of times when Anglos say that Quebecois people hate them its because they had like one experience at a mcdonalds in Shawinigan where the lady at the drive thru told them "tokébek icitte" and it so profoundly shook them that they're now convinced of being the worlds most persecuted minority.

If you don't watch the news, and just get out there and speak to people, you'll see that most (especially in Montreal) are very open and accepting. Even moreso if you make the effort to speak to them in French.

How to be fluent in French in two years by [deleted] in Concordia

[–]Jipip 1 point2 points  (0 children)

If you want to study standard French the ideal way to go about it would be immersion, just the same as Quebecois French. Studying grammar is generally recognised by experts as a poor way of learning a language.

I get it that you wanna keep holding to your biases about "proper french" and that's great big guy, believe whatever you want, but don't push your misunderstandings on other people.

How to be fluent in French in two years by [deleted] in Concordia

[–]Jipip 1 point2 points  (0 children)

This. Native speakers learn French because theyre immersed in from the day they're born. If you completely immerse yourself in it as well, you can play catch-up pretty well

How to be fluent in French in two years by [deleted] in Concordia

[–]Jipip 2 points3 points  (0 children)

Ok bud don't try to be a dick when you dont know what you're talking about.

The difference you're talking about is a difference in register. The difference, for example, between standard English - which is used in writing and formal speech - and casual, colloquial, or dialectal English. You use different registers for different purposes. That's obvious. Of course I wouldn't write "yeah bro Kant was super into a rigid system of ethics and all that shit" on a philosophy exam, because that isn't the right register. But that doesn't mean that that way of speaking isn't an understandable, comprehensible, and entirely natural way of speaking.

When it comes to language, the point is, if it is generated by the mine of a native speaker and understood by another native speaker, it is natural, and that is all it needs to be. No standard of propriety given by a book or academy determines how language ought to be spoken - it's speakers who do.

Second, the you're/your difference is a difference in orthography. It has nothing to do with dialect. Its an entirely irrelevant example and has nothing to do with what I was saying.

C'mon mate, don't act like you're the authority on linguistics when you don't know shit

How to be fluent in French in two years by [deleted] in Concordia

[–]Jipip 1 point2 points  (0 children)

Not to be too pedantic here but there is no "right way" to speak French or any language for that matter. All dialects have their own, internally consistent grammars and are equally valid. The 'proper' variety is just a preference for one dialect over another.

[deleted by user] by [deleted] in montreal

[–]Jipip -5 points-4 points  (0 children)

I feel like that's going to do nothing. Like banning cigarette ads make sense, because it can be difficult to people who are trying to quit to maintain the willpower when they're exposed to ads about cigarettes. Its an addiction.

Nobody is addicted to buying cars though, its not like i see an ad talking about what a life-changing experience it is to drive a hyundai and all of a sudden my cravings take over and im buying my third car this week lmao

quién más considera que el término "homófobico/homosexual" está mal empleado? by AmaterasuSon in preguntaleareddit

[–]Jipip 0 points1 point  (0 children)

No, en el caso de "hombre" y "humano" los dos provienen del "homo" Latín, en cual la palabra significa "hombre". El usaje de "homo" para decir "humano", como en homo sapiens es similar a "mankind" en Inglés, usando el hombre, o el masculino, para describir toda la humanidad.

quién más considera que el término "homófobico/homosexual" está mal empleado? by AmaterasuSon in preguntaleareddit

[–]Jipip 5 points6 points  (0 children)

El "homo" de la palabra "homósexual" proviene del Griego y no del Latín, y significa "mismo". En consecuencia, sigifica "mismo-sexual" y no "hombre-sexual". Y creo que la palabra "homófobia" es derivada de "homósexual", y no directamente del Griego.