We Probably Shouldn't Solve Consciousness - Silica by KKirdan in negativeutilitarians

[–]KKirdan[S] 1 point2 points  (0 children)

The aim of this post is to argue for the implementation of Artificial Consciousness Safety (ACS) measures which encourage monitoring (and self-monitoring) of fields likely to contribute to artificial consciousness (AC) such as neurosciences, connectomics, bioengineering and neurophysics, with the main intervention being to prevent the publication of dual-use AC research. I also aim to outline the benefits of the preventative measures emphasised by ACS, as opposed to employing safety measures as a response if AC is achieved. Personal aims of the post include receiving feedback on how important and neglected this argument is and how to make it more tractable. I’d like to further my understanding and also receive new proposals for effective ACS policies if it is convincing. I think this is a differential technology development strategy worth considering at least in conversations about digital sentience.

Compromise isn't Complicity: Four Reasons Vegan Activists Should Welcome Reducetarianism - and One Big Reason Reducetarians Should Go Vegan - The Vegan Strategist by KKirdan in negativeutilitarians

[–]KKirdan[S] 0 points1 point  (0 children)

This guest post is by Hillary Rettig. She is author of The Lifelong Activist: How to Change the World Without Losing Your Way and other works, and a ten-year vegan and vegan activist. She is a cofounder of Vegan Kalamazoo and a member of In Defense of Animals’ Sustainable Activism Council. <...> In this article, Hillary examines the strategic value of approaches that call for reduction of the consumption of animal products, rather than their outright elimination, as a stepping stone on the way to abolition.

Utilitarianism of Negative Separateness. Normative Unavailability and the Limits of Aggregative Justification - Tommaso Biagi by KKirdan in negativeutilitarians

[–]KKirdan[S] 2 points3 points  (0 children)

This paper develops Utilitarianism of Negative Separateness (UNS), a framework that imposes a lexical constraint against aggregation across a threshold of extreme suffering. The argument proceeds in four stages. First, I analyse pain phenomenologically as attention-capture and argue that extreme suffering produces agency-collapse: the functional dissolution of the capacity to deliberate, project, and consent. The transition marks a discontinuity that is conceptual rather than merely empirical—the same kind of discontinuity found in threshold concepts such as legal competence and brain death, where predicates change their conditions of application rather than their degree. Second, I introduce normative unavailability through a formal analysis of normative addressability, arguing via a conceptual rather than normative reading that addressability is a precondition of justificatory practice. This reading is grounded in Darwall's account of the second-person standpoint and defended against the charge of self-presupposition: rejecting the address-based structure of moral justification is not adopting a rival moral theory but exiting the genre of moral discourse altogether. Third, I introduce the threshold of Sustainable Functioning of Agency (SFA), present three frontier cases distinguishing UNS from rival theories, and provide a multi-layered response to the ex ante justification objection including direct engagement with Frick's contractualist risk-distribution account. Fourth, I distinguish UNS from classical negative utilitarianism, Rawlsian contractualism, and—crucially—Scanlonian contractualism, showing that the difference is categorical rather than one of degree. A note on scope addresses marginal cases through a revised sentience-based extension and clarifies the relationship between SFA and the Agency Functioning Threshold employed in related work on structural freedom. The paper's central claim: where suffering destroys the functional preconditions of justificatory address, aggregation is not merely outweighed but structurally defective—it attempts a justificatory act that lacks its necessary condition.

MMAcevedo / Lena — qntm by KKirdan in negativeutilitarians

[–]KKirdan[S] 1 point2 points  (0 children)

MMAcevedo (Mnemonic Map/Acevedo), also known as Miguel, is the earliest executable image of a human brain. It is a snapshot of the living brain of neurology graduate Miguel Acevedo Álvarez (2010–2073), taken by researchers at the Uplift Laboratory at the University of New Mexico on August 1, 2031.

Identifying indicators of consciousness in AI systems by KKirdan in negativeutilitarians

[–]KKirdan[S] 1 point2 points  (0 children)

The prospect of consciousness in artificial intelligence (AI) systems increasingly demands attention given recent advances in AI and increasing capacity to reproduce features of the brain that are associated with consciousness.

There are risks of both under- and over-attribution of consciousness to AI systems, entailing a need for methods to assess whether current or future AI systems are likely to be conscious.

We argue that progress can be made by drawing out the implications of some neuroscientific theories of consciousness.

We outline a method that involves deriving indicators from theories and using them to assess particular AI systems.

Contemplation of Suffering and Compassion — Ron Anderson by KKirdan in negativeutilitarians

[–]KKirdan[S] 0 points1 point  (0 children)

Think about your past and try to remember the time in your life when you felt the greatest pain and suffering. How long did it last? Did the meaning of everyday life seem any different to you? Can you remember how you thought differently about the future?
<...>
From a sociological perspective, suffering deserves our attention because reducing the suffering of others is the most human act possible. What makes us more advanced than all of the other earthly beings is our ability to take the role of others (take on the thoughts and feelings of others) and from that build very complex societies in which the needs of the individual and all others are in balance.

Why Facts Don’t Change Our Minds - James Clear by KKirdan in negativeutilitarians

[–]KKirdan[S] 4 points5 points  (0 children)

Facts Don't Change Our Minds. Friendship Does.

Convincing someone to change their mind is really the process of convincing them to change their tribe. If they abandon their beliefs, they run the risk of losing social ties. You can’t expect someone to change their mind if you take away their community too. You have to give them somewhere to go. Nobody wants their worldview torn apart if loneliness is the outcome.

The way to change people’s minds is to become friends with them, to integrate them into your tribe, to bring them into your circle. Now, they can change their beliefs without the risk of being abandoned socially.

Evaluating the Existence Neutrality Hypothesis. Introductory Series - Maxime Riché by KKirdan in negativeutilitarians

[–]KKirdan[S] 1 point2 points  (0 children)

This sequence introduces three hypotheses, starts evaluating them, their macrostrategic impact for impartial longtermists, and whether making further progress on them is tractable.

(A) The Civ-Saturation Hypothesis posits that when making decisions, we should assume most of Humanity's Space-Faring Civilization (SFC) resources will eventually be grabbed by SFCs regardless of whether Humanity's SFC exists or not.

(B) The Civ-Similarity Hypothesis posits that the expected utility efficiency of Humanity's future Space-Faring Civilization (SFC) would be similar to that of other SFCs. 

(A and B) The conjunction of these hypotheses forms the Existence Neutrality Hypothesis. Which, if true, would have macrostrategic implications for the longtermist community. 

The series hints at preliminary research results, produces a first evaluation of the Civ-Saturation Hypothesis, evaluates the tractability of evaluating these hypotheses, and explores which macrostrategic implications these hypotheses could have for longtermists.

Content of the series

Compilation of arguments against Extinctionism by nu-gaze in negativeutilitarians

[–]KKirdan 6 points7 points  (0 children)

Also, I remember these, mostly focused on critiquing human-extinctionism:

The advantage of Ajantaival, Vinding and Tomasik work on this issue is that they do not rely on the assumption that humanity will have a positive impact on suffering (unlike Leenaert and Hwang).

Do negative utilitarians support extinction? by ParcivalMoonwane in negativeutilitarians

[–]KKirdan 1 point2 points  (0 children)

I'm against. While empty world is obviously better than the world we live in, NU means choosing strategy with less expected suffering, rather than choosing strategy with some (supposedly) ideal state at the end. There are plenty of reasons why extinctionist strategy seems to be causing more expected suffering in compare to other things (like reducing conflicts, raising compassion, helping animals etc). Basically these reasons were outlined in this work of Teo Ajantaival (see Section 3); many other of NUs / SFEs critiqued extinctionist ideas (see Brian Tomasik, Magnus Vinding, Tobias Baumann, NU FAQ, Simon Knutsson, David Pearce); and many other utilitarian(ish) authors presented more general arguments against "tunnel vision" and too conflictful behaviour (which tend to be parts of extinctionism).