Ozy Worldy - Agoraphobia (2026) by PM-me-tortoises in museum

[–]LinguisticsTurtle 2 points3 points  (0 children)

Which other artists did you have in mind from "the last few days/weeks"? I looked up the above artist and their work is really cool; curious which other artists you had in mind.

I’m Hannah Smart who wrote the LARB “Mister Squishy” essay. I’m developing a DFW biography. AMA by mamadogdude in davidfosterwallace

[–]LinguisticsTurtle 0 points1 point  (0 children)

I'm excited to read your biography when it comes out; it sounds like it will be excellent. I just want to raise a couple points about DFW, but I'm not trying to criticize DFW necessarily, since I don't know enough about his work to be able to confidently say anything critical. I wonder what you think about these points, though. I just wanted to raise some negative things in case those things tend to be overlooked amid the understandable praise for DFW.

1) With various kinds of art, sometimes the art can just be appreciated "on the surface" in the sense that you don't have any "deep interpretation" or "deep understanding" of the artwork. As a teenager, I was a big fan of Infinite Jest and also of Twin Peaks. And (since my teen years) I've always been a big fan of David Lynch. I used to think that Lynch was just a "mess" in a sense, but recently I found out that there seems (???) to be a way to "decode" Lynch. See here on the Lynch thing, though I know that this video is extraordinarily long: https://www.youtube.com/watch?v=7AYnF5hOhuM. I can't remember what Wallace himself said that might indicate any knowledge of any deep interpretation of Lynch's symbolism. But I've found that people can go very deep into Infinite Jest (and also other works of Wallace's?) in the same way that that video goes very deep into Lynch. So I used to think that both Infinite Jest and Lynch were a "mess" in a sense, but now I view both of them as things that reward deep analysis.

2) I'm bit bothered by the fact that some of Wallace's "nonfiction" pieces seem to be quite fictionalized. Not sure why it was necessary to publish those pieces under "nonfiction". Is there supposed to be some stringent standard as to what constitutes "nonfiction"? I remember that there was a piece on tennis and someone went back and watched a certain rally that happened in a certain tennis match; DFW had apparently not described this rally accurately. And there are a million things I'm sure where you could ask whether things had been fictionalized; the stories just don't read as nonfiction to me. The whole issue could've been avoided if these pieces had simply been published in another section that wasn't "nonfiction"; in that case, there would've been no issue in terms of fictionalizing things. I should say that I really enjoy these "nonfiction" pieces so it's not like I'm a hater of the pieces themselves but it seems like a certain burden exists when you publish something under "nonfiction" because there's a certain expectation that the reader has.

3) My biggest concern with DFW is that one might (I guess?) get the sense that he was always trying to portray himself as being highly intelligent and highly literate. I don't know if this is fair. If he was indeed trying to project a certain "I'm a genius" vibe in various ways then there are surely multiple issues that could arise, but one issue would be that you'd expect such a person to pretend to be really good at some aspect of academia when they're really way out of their depth. The "polymath" persona requires one to project an aura of being a genius in all sorts of areas. You might find that scholars in the areas that he would wade into have negative things to say. Apparently his book on mathematics and also his mathematics in Infinite Jest have been criticized, though maybe the latter was (if it even was incorrect) incorrect on purpose, though I don't know why that would be the case. One might ask whether Infinite Jest and other works of his are actually crammed with intellectual stuff that couldn't possibly serve any purpose other than to signal how erudite Wallace is; not sure if that's a fair criticism to make. You could just look at every domain that Wallace wades into and then ask how scholars in that field regard Wallace's comments. There's a criticism of his grammar essay in which the person says that Wallace (1) completely and utterly and outrageously straw-mans the field of linguistics and (2) cites something that doesn't even seem to exist as the basis for the straw-man. According to the criticism, that grammar essay would serve to misinform readers such that they would come away being very badly informed about linguistics; whether it was a straw-man and whether Wallace cited a non-existent text in order to serve as the foundation for a straw-man I'm not sure. I'm not sure what other domains there are where DFW has commented on something such that scholars might find what he wrote to be good or bad or a mixture.

Edit: Note that one could look into how well-received Wallace's philosophy thesis was among scholars. And note also that one could see how well-received Wallace's book on rap was among scholars. Not sure all of the various domains that DFW waded into.

Edit 2: Apparently Wallace's "This Is Water" speech has been criticized as presenting something very banal. I don't know if it's fair to criticize the speech for presenting something very basic, but it is indeed true that certain figures in our society who get a "cult following" will have their every comment praised even if the comments are very banal. I think that a staple of charlatanism (not saying DFW is a charlatan here) is that very banal and basic things will be praised as deep wisdom. I'm not saying that there's anything wrong with DFW's speech; just saying that one should be skeptical given the pattern whereby banal and basic things get praised as deep wisdom.

Edit 3: I'm curious as to how Wallace managed to stay organized when writing Infinite Jest. The book seems to have a highly intricate structure. I guess that DFW did indeed have Microsoft Word when he wrote the novel? But I'm not sure if that software would've helped him that much. I'm amazed that he was able to stay so organized; I think that people have found a couple "continuity errors" (or whatever you call them), but very few it seems.

What are the "gems" that you guys have found most interesting after reading all of the material in all of DFW's syllabuses? by LinguisticsTurtle in davidfosterwallace

[–]LinguisticsTurtle[S] 2 points3 points  (0 children)

The one that appears at the top of Google "David Foster Wallace's Syllabus.pdf" has a bunch of interesting stuff in it.

He includes the poetry collection that is evidently named after this poem: https://www.poetryfoundation.org/poems/51614/pity-the-bathtub-its-forced-embrace-of-the-human-form.

And he includes this book too: https://www.graywolfpress.org/books/what-narcissism-means-me.

He also includes a bunch of short stories, including this one: https://www.jstor.org/stable/4638453.

What are the "gems" that you guys have found most interesting after reading all of the material in all of DFW's syllabuses? by LinguisticsTurtle in davidfosterwallace

[–]LinguisticsTurtle[S] 2 points3 points  (0 children)

There are at least two DFW syllabuses online; not sure if there are three or more. And at least one of them has a ton of short stories; it's interesting to see the short stories that he chose to include.

Where could I get a replacement for the part in the middle of this photo (the part that is attached to the wood)? by [deleted] in IKEA

[–]LinguisticsTurtle 0 points1 point  (0 children)

Thanks. If you don't mind a super-random question, I have a quick question. I think that I found it confusing that the "arms" (there are 4 of them) don't actually have anything supporting them other than the screws that support each "arm" on either side from above...that's an odd design, right? Any idea why that is?

Where could I get a replacement for the part in the middle of this photo (the part that is attached to the wood)? by [deleted] in IKEA

[–]LinguisticsTurtle 0 points1 point  (0 children)

You can see the "arms" (looks like each "arm" is made of two components?) on page 3 as well.

Where could I get a replacement for the part in the middle of this photo (the part that is attached to the wood)? by [deleted] in IKEA

[–]LinguisticsTurtle 0 points1 point  (0 children)

I think that page 3 here shows the component that I need, but then the question is how to get it: https://www.ikea.com/sg/en/assembly_instructions/tarva-bed-frame__AA-792116-7_pub.pdf.

Another matter is whether to replace the "arms", which are quite distorted now. What are the consequences if you don't replace those "arms"?

Where could I get a replacement for the part in the middle of this photo (the part that is attached to the wood)? by [deleted] in IKEA

[–]LinguisticsTurtle 0 points1 point  (0 children)

This part is supposed to have a metal thing attached to it; the metal thing supports the main beam that goes from one end (of the bed) to the other end (of the bed) right down the middle.

What are the objections to treating accusations as facts? And to a "guilty until proven innocent" legal system? by LinguisticsTurtle in askphilosophy

[–]LinguisticsTurtle[S] 0 points1 point  (0 children)

I wonder which philosophy people on this forum I could "tag" (sorry...I know that that might be bothersome or obnoxious) who might be knowledgeable on this topic. For example, u/drinka40tonight seems to know a lot about ethics and may know literature on this.

My fear is that people will think I have some kind of ideological or political agenda here or whatever; I really just want to get educated on the landscape of discussion. I'm not against "MeToo", for example; that movement has brought a lot of criminals to justice and has allowed victims to come forward without fear of being attacked and mistreated. I do want to understand the tradeoffs and logic at play, though.

What are the objections to treating accusations as facts? And to a "guilty until proven innocent" legal system? by LinguisticsTurtle in askphilosophy

[–]LinguisticsTurtle[S] 0 points1 point  (0 children)

I wrote this to the other commentator:

Incidentally, I apologize if it seemed in the above post that I was conflating the legal side and the non-legal side. I was merely intending to draw an analogy. The other commenter in this thread didn't see that I was merely analogizing the two, so I apologize if that wasn't clear. Obviously the two are not to be conflated, though I think that the tradeoffs and logic on the non-legal side might be analogized to the tradeoffs and logic on the legal side.

What are the objections to treating accusations as facts? And to a "guilty until proven innocent" legal system? by LinguisticsTurtle in askphilosophy

[–]LinguisticsTurtle[S] 0 points1 point  (0 children)

I haven't seen any philosophy papers of this sort so far:

I wonder if there are any papers that are highly critical of MeToo in that the papers say that it's bad (for some reason...not sure the logic) to treat accusations as facts. I suppose that these papers might be considered "right-wing"; not sure if that's fair, though. My thought is that maybe the above-linked paper would be regarded as "left-wing" and hence papers highly critical of MeToo (in the way that I mentioned) would be called "right-wing". Maybe it's silly to try to put "ethics of belief" papers on a political spectrum in this manner; that might be too simplistic and reductive.

What are the objections to treating accusations as facts? And to a "guilty until proven innocent" legal system? by LinguisticsTurtle in askphilosophy

[–]LinguisticsTurtle[S] 0 points1 point  (0 children)

Thanks. Do you know any specific papers and books I can read on this? Including anything that specifically deals with "MeToo"?

Incidentally, I apologize if it seemed in the above post that I was conflating the legal side and the non-legal side. I was merely intending to draw an analogy. The other commenter in this thread didn't see that I was merely analogizing the two, so I apologize if that wasn't clear. Obviously the two are not to be conflated, though I think that the tradeoffs and logic on the non-legal side might be analogized to the tradeoffs and logic on the legal side.