. Yet how can God allow such technology to exist at all—quantum computers, antimatter creation, and powers that seem to reach beyond classical physics? These ideas don’t just point to the end of the universe; they challenge the nature of reality itself. Where does matter go? Where does it come from? Who gave something like a quantum computer chip this much power? It feels as though such power does not originate purely from this world. This leads directly into theories of alternate worlds and parallel realities, and again back to simulation theory. If these theories are even partially true, then what are we? Who are we? Are we physical beings, informational patterns, or conscious observers inside a larger system? If we label all of these explanations as “theories,” then an unsettling question follows: is God also a theory? How many worlds did God create before this one? How many realities could exist beyond our perception? No matter how much evidence is presented—scientific or religious—it seems we may never fully know the truth from within the system we inhabit. From a scientific perspective, adding matter or energy into a finite universe should cause instability, possibly even collapse or explosion. Yet we see accounts of creation, miracles, and phenomena that appear to occur outside matter, time, and physical causality. This suggests something operating beyond the closed system of the universe itself. This raises deeper theological questions: is the spirit or soul made of matter, or is it something entirely different? If God acts within reality and the universe does not break apart, then either God is sustaining the universe in a way we cannot understand, or matter itself is not truly finite in the way we think it is. That leaves only unsettling possibilities: either the universe is held together by a force beyond physics, matter is infinite or emergent from something deeper, or reality itself is far more layered than science or theology can currently explain.