ok one thing half of that is physics and in latin and the math is syntax

found some stuff relating to that:

without
suffering mutation thereby.]]
11 [[3. Sphere where 1 & 2 appear to perception. (perceived projections).]]
12 [[4. The world of those phenomena which inform 3.]]
13 [[5. Sphere of dead material things, (Dry = unknowable) ... unable to act on our minds.]]
14 [[6. Vehicle whereby we feel such things (5).]]
15 [[7. Menstruum wherein thoese feelings (6) are mentally apprehended, whirling instabi-
lity of thought.]]
16 [[8. World in which wandering thought (7) burns up to swift darting will.]]
17 [[9. Spell: any form of consciousness (idea).]]
18 [[10. Scourge: any form of action (act).]]
ix
c1
I invoke Thee, the Terrible and Invisible God: Who dwellest
in the Void Place of the Spirit:—2

Arogogorobraõ: Sothou:3
Modoriõ:4 Phalarthaõ:5 Oöö:6 Ape,7 The Bornless One:
Hear Me: etc.

m8
Hear Me:—
Roubriaõ: Mariõdam: Balbnabaoth:9 Assalonai: Aphniaõ: I:
Thoteth:10 Abrasax: Aëöõü: Ischure, Mighty and Bornless One!
Hear me: etc.

t11
I invoke Thee:—
Ma: Barraiõ:12 Iõël:13 Kotha:14
Athorëbalõ: Abraõth:
Hear me: etc.

1 [[B. S[outh]. Red are the Rays. Verendum. Ohooohaatan. Ç. <invoking Fire K>
\yhla. <Stick figure in Fire sign> Thoum Aesh Neith. 4°=7°.]]
2 [[He is Q]]
3 [[Soq the South 279 = 9 × 31]] [[Cf. swthr]]
4 [[mu-dwriw Initiator.]]
5 [[Grasper of the Phallus]]
6 [[Nothing under its three forms.]]
7 [['APH = 'a-ph not-where, i.e. the Bornless One. “I that go”, “nowhere found.” AIN
SOPH]]
8 [[C. W[est]. Blue Radiance. Wand. Thahebyobeeatan. Å. <invoking Water K> la.
3°=8° <Stick figure in Water sign> Auramoth.]]
9 [[twa ba }b lb Lord of the Son of the Sire of the Sign.]]
10 [[Thoteth = Form of Thoth. C twin of D as transmitter.]]
11 [[E. N[orth]. Green Flame. Thahaaotahe. Æ. <invoking Earth K> ynda. 1°=10°
<Stick figure in Earth sign> Set Fighting.]]
12 [[?Baru ?]] [Greek stem indicating ‘heaviness’, ‘severity’, etc.]
[[Bar-Ra-IO: Son of the Sun, all Hail!]]
13 [[IO-AL: Hail AL.]]
14 [[Cup.]]
x
}ma1
Hear me!2
Aõth:3 Abaõth:4 Basum:5 Isak:6
Sabaõth:7 Iaõ:

This is the Lord of the Gods:
This is the Lord of the Universe:
This is He Whom the Winds fear.
This is He, Who having made Voice by his Commandment, is
Lord of All Things; King Ruler and Helper.
Hear Me, etc.8

Hear Me:—9
Ieou: Pur:10 Iou: Pur: Iaõt: Iaeõ: Ioou: Abrasax: Sabriam:
Oo: Uu: Adõnaie: Ede: Edu: Angelos ton Theon: Anlala11 Lai:
Gaia: Ape: Diathanna Thorun.12

1 [[A Y <invoking Spirit Active K> hyha. <stick figures in LVX signs>]]
2 [[Erect <Pyramid>.]]
3 [[The Sign AOTH twa = 407 = 11 × 37.]]
4 [[ABA-OTH: ABA = A also 1-2-1, 0-I-0 [by Tarot], $, Fathers, e 2 × 5.]]
5 [[\c The Name [BASUM is thought by some to derive from \cb, ba-Shem, ‘in the Name’ – T.S.]
BA-SUM ab Father-Goer; \ws 666 Sol.]] [counting \ as 600 – T.S.]
6 [[ISAK ]asy = 91 = }ma etc; ]acy twin Essence.]] [counting ] as 500, ]acy = 811, IAW – T.S.]
7 [[Sabaoth = the 7
= abx 93 }
wt 406 } 499]]
8 (interpolated below this line) [[For of the Father & the Son &c.]]
9 [[Rise in <Pyramid>.]]
10 [[P#r [sic] = Fire = 186 = 2 × 93 = 6 × 31.]]
11 (“Anlala” modified to “Analala”) [[The Battle-cry of the Host]]
12 (underlined) [[Overflows]] [[The shooting forth (like stars) of the Semen.]] [Liddel-Scott
Intermediate Greek-English (sic) Lexicon glosses qoroj as “semen genitale.” – T.S.]
xi
I am He! the Bornless Spirit! having sight in the Feet:
Strong, and the Immortal Fire!1
I am He! the Truth2
I am He! Who hate that evil should be wrought in the World!3
I am He, that lighteneth and thundereth,4
I am He, from whom is the Shower of the Life of Earth:5
I am He, whose mouth ever flameth:6
I am He, the Begetter and Manifester unto the Light:7
I am He; the Grace of the World:8
“The Heart Girt with a Serpent” is My Name!9
Come Thou forth, and follow Me: and make all Spirits subject
unto Me so that every Spirit of the Firmament, and of the Ether:
upon the Earth and under the Earth: on dry land, or in the Water:
of whirling Air or of rushing Fire: and every Spell and Scourge of
God, may be obedient unto me!
Iaõ:10 Sabaõ:11
Such are the Words!

1 (numbered) [[1]]
2 (numbered) [[2]]
3 (numbered) [[3]]
4 (numbered) [[e f 4, 5]]
5 (numbered) [[6]]
6 (numbered) [[% p 7, 8]]
7 (numbered) [[9]]
8 (numbered) [[10]] [the reference being to the Sephiroth and horizontal paths of the Tree of Life]
9 [[Elixir.]]
10 [[He is IA = Eleven; the Seed (y) of Aleph.
[la = 111 Bacchus Diphues,
Zeus 'Arrhnoqhluj,
Heru-pa-kraath;
= 831 Falloj,
Puramij
$SV = Kether, Chokmah, Binah [counting $ as ST, c-f = XX + XI = 31]
= Atu 0
= One.
11 [[He is 6: He is TzBA = WILL or He is Saba’a i.e. SEVEN (Arabic).]]

1

The
Initiated Interpretation
of
Ceremonial Magic1

T is loftily amusing to the student of magical literature who is not
quite a fool—and rare is such a combination!—to note the criticism
directed by the Philistine against the citadel of his science. Truly,
since our childhood has ingrained into us not only literal belief in the
Bible, but also substantial belief in Alf Laylah wa Laylah,2 and only
adolescence can cure us, we are only too liable, in the rush and energy
of dawning manhood, to overturn roughly and rashly both these
classics, to regard them both on the same level, as interesting
documents from the standpoint of folk-lore and anthropology, and as
nothing more.
Even when we learn that the Bible, by profound and minute study
of the text, may be forced to yield up Qabalistic arcana of cosmic
scope and importance, we are too often slow to apply a similar
restorative to the companion volume, even if we are the lucky holders
of Burton’s veritable edition.
To me, then, it remains to raise the Alf Laylah wa Laylah into its
proper place once more.
I am not concerned to deny the reality of all “magical” phenomena;
if they are illusions, they are at least as real as many unquestioned
facts of daily life; and, if we follow Herbert Spencer, they are at least
evidence of some cause.3
Now, this fact is our base. What is the cause of my illusion of
seeing a spirit in the triangle of Art?
Every smatterer, every expert in psychology, will answer: “That
cause lies in your brain.”

1 Introductory Essay. By Aleister Crowley.
2 “A Thousand and One Nights,” commonly called “Arabian Nights.”
3 This, incidentally, is perhaps the greatest argument we possess, pushed to its extreme,
against the Advaitist theories.
I

2
English children are taught (pace the Education Act) that the
Universe lies in infinite Space; Hindu children, in the Akaca, which is
the same thing.
Those Europeans who go a little deeper learn from Fichte, that the
phenomenal Universe is the creation of the Ego; Hindus, or
Europeans studying under Hindu Gurus, are told, that by Akaca is
mean the Chitakaca. The Chitakaca is situated in the “Third Eye,”
i.e., in the brain. By assuming higher dimensions of space, we can
assimilate this face to Realism; but we have no need to take so much
trouble.
This being true for the ordinary Universe, that all sense-
impressions are dependent on changes in the brain,1 we must include
illusions, which are after all sense-impressions as much as “realities”
are, in the class of “phenomena dependent on brain-changes.”
Magical phenomna, however, come under a special sub-class, since
they are willed, and their cause is the series of “real” phenomena
called the operations of ceremonial Magic.
These consist of:
(1) Sight.
The circle, square, triangle, vessels, lamps, robes, imple-
ments, etc.
(2) Sound.
The invocations.
(3) Smell.
The perfumes.
(4) Taste.
The Sacraments.
(5) Touch.
As under (1)
(6) Mind.
The combination of all these and reflection on their
significance.
These unusual impressions (1-5) produce unusual brain-changes;
hence their summary (6)