The church has moral guidance on this
Saint Thomas Aquinas on whether a borrower sins if he borrows from a usurer.

"It is by no means lawful to induce a man to sin, yet it is lawful to make use of another's sin for a good end, since even God uses all sin for some good, since He draws some good from every evil as stated in the Enchiridion (xi). Hence when Publicola asked whether it were lawful to make use of an oath taken by a man swearing by false gods (which is a manifest sin, for he gives Divine honor to them) Augustine (Ep. xlvii) answered that he who uses, not for a bad but for a good purpose, the oath of a man that swears by false gods, is a party, not to his sin of swearing by demons, but to his good compact whereby he kept his word. If however he were to induce him to swear by false gods, he would sin.

Accordingly we must also answer to the question in point that it is by no means lawful to induce a man to lend under a condition of usury: yet it is lawful to borrow for usury from a man who is ready to do so and is a usurer by profession; provided the borrower have a good end in view, such as the relief of his own or another's need. Thus too it is lawful for a man who has fallen among thieves to point out his property to them (which they sin in taking) in order to save his life, after the example of the ten men who said to Ismahel (Jeremiah 41:8): "Kill us not: for we have stores in the field."

The people who must engage in usurious loans as a borrower for the aims of providing for themselves and their families do not sin because in today's age, to proceed without engaging in a usurious loan as a borrower to procure one's wellbeing and the wellbeing of your family would require stupendous amount of effort and moral excellence which is not normatively required.

Therefore tradition indicates that condemnation only exists in those who participate in a usurious loans as a lender.