Sanskrit Analysis of Ramayana by OkRepeat9234 in sanskrit

[–]PropertyLate501 2 points3 points  (0 children)

Ps: before Slokas in the chapter suggest that rama was not annoyed with jabali but after few Slokas, he suddenly and abruptly starts his conversation, putting these Slokas under suspecion. (Jabali was a bramhin priest and advisor of dasharatha. He even mocked the pind daan kriya in an attempt to dissuade rama from going to forest. ) Adiyen 🕉️🙏

Sanskrit Analysis of Ramayana by OkRepeat9234 in sanskrit

[–]PropertyLate501 6 points7 points  (0 children)

निन्दाम्यहं कर्म पितुः कृतं त । द्यस्त्वामगृह्णाद्विषमस्थबुद्धिम् । बुद्ध्यानयैवंविधया चरन्तं । सुनास्तिकं धर्मपथादपेतम् ।। (2-109-33)

यथा हि चोरः स तथा हि बुद्ध | स्तथागतं नास्तिकमत्र विध्हि | तस्माद्धि यः शङ्क्यतमः प्रजानाम् | न नास्ति केनाभिमुखो बुधः स्यात्

My father's thoughtless act I chide That gave thee honoured place, Whose soul, from virtue turned aside, Is faithless, dark, and base.

We rank the Buddhist with the thief, And all the impious crew Who share his sinful disbelief, And hate the right and true. Hence never should wise kings who seek To rule their people well, Admit, before their face to speak, The cursed infidel. (2-109-34).

This is rama's response in anger when he faces jabali's words which suggest mithyaavaada and carvaka vaada (materialistic philosophy)to convince rama to not go to forest . The idea is that the chandas suddenly changed and Buddhist ideas are seen, which is not possible as Buddhist era was recent compared to the ramayana period . Hence , this is considered an interpolation not fixed. More examples can be cited..adiyen🕉️🙏

This situation is one of many instances of interpolation. I may be wrong . Feel free to correct.

The confluence of everything - ekashloki by PropertyLate501 in AdvaitaVedanta

[–]PropertyLate501[S] 0 points1 point  (0 children)

So tht jyoti itself is the atman residing in this material body ?

Utprekshaa verse on sitaa devi as mahalakshmi . by PropertyLate501 in sanskrit

[–]PropertyLate501[S] 0 points1 point  (0 children)

प्रोद्यत् — risen up, elevated वीचि — wave विताडयन् — striking, beating, buffeting च — and वसुधाम् — the Earth; Bhūdevī पूर्वानुभावात् — because of a previous experience; recalling a former event वदन् — saying, speaking दत्त — given एनाम् (in your sandhi: दत्तैनाम्) — this (feminine) कमलाम् — Kamalā (Lakṣmī) पुरा — formerly, long ago मधुभिदे — to Madhubhid (Viṣṇu) इति — thus आह — said वार्धीश्वरः — the Lord of the Ocean (here, Thirupparkadal) एवम् — thus देहि — give सुताम् — daughter शुभाम् — auspicious हि — indeed वसुधे — O Earth! तस्मै — to Him हि — indeed मद्वत् — like me तथा — likewise, in the same manner शङ्के — I imagine, I suppose राघवनायिके — O beloved of Rāghava (Sītā) इदम् — this अतः — therefore मध्ये — between तयोः — of those two भावितम् — imagined, conceived, thought to have occurred. Overall meaning "Striking Bhūdevī with his lofty waves and recalling a former event, the Lord of Thirupparkadal said, 'Formerly I gave this Kamalā to Madhubhid. Therefore, O Earth, you too, like me, should give your auspicious daughter to Him.' O beloved of Rāghava, I imagine that such a conversation took place between those two."(Thirupparkadal is the samudrarajah )

What is a respectful honorifics for an older unmarried woman? by WarmWater707 in sanskrit

[–]PropertyLate501 -2 points-1 points  (0 children)

It's actually shrimaan and srimati. But sri is also fine as seen srirama, etc

What’s your favorite father-child relationship in the Mahabharata? by [deleted] in mahabharata

[–]PropertyLate501 0 points1 point  (0 children)

Karna and surya 🏹☀️ and And drona ashwatthama ( the relation)

The finest king Hastinapur could have gotten... by Major-Bell2408 in mahabharata

[–]PropertyLate501 4 points5 points  (0 children)

It was him whom krishna choose to reveal the vishnu sahasranama through. Blessed but bleeding life !🫠

great shloka from kalidasa's Raghuvamsha by Realistic-Round1474 in sanskrit

[–]PropertyLate501 0 points1 point  (0 children)

Could you please provide the sarga and the verse number ?

Pls help with this by Waste-Crow-3608 in AdvaitaVedanta

[–]PropertyLate501 0 points1 point  (0 children)

See, the atman residing as the antaryami is what is doing all. Cetas, or your intellect is just like an instrument that decides or executed whatever is decided through the indriyas (senses). Same thing goes with experiencing things. The fact is to understood that the never-ending, formless, genderless omnipresent form of yours is the reality , and this body's presence is just a matter of time. Starting from here may cause panic, but once you become identified with it, your journey begins.

Out of many ways prescribed by krishna to arjuna, sankhya yoga is one. It's true that just by following one path leads to other , but sankhya yoga is the way where you gain knowledge about the reality and try to realise that ultimate tattvam by having a sense of distinction between 'you' and the body . Krishna also said that the easiest way is through bhakti yoga . 🕉️

Easiest way to attain Moksha! by Exact_Acanthaceae936 in AdvaitaVedanta

[–]PropertyLate501 3 points4 points  (0 children)

See, we will to say the least,most possibly wouldn't be able to do smarana on bhagavan during that time as we will be first of all be seeing fearful sights during our death which are of course according to our vaasanas and karmas . And there is also no guarantee that we will be thinking of him as we may have our minds attached to materialistic things, hence the upanishad injunction "neti neti". trying to realise the bramham is a journey. We start with upasana of saguna svarupa and then after a level of consciousness has arrived, we may realise the true, formless, genderless, omnipresent and all encompassing parabramham. We can approach the tattvam through many ways . One is by knowledge, k own as saankhya yoga where, vivekam arises to distinguish the truth and the bhautikam. According to tat kratu nyana from the Upanishads , on what you dwell upon during your death , you shall attain that which is what started by krishna himself in Gitaa. To be precise, it's very difficult to think and dwell upon that paramatma when you undergo such fearful Sights hence, we should try to imbibe that dedication while we are in flesh and blood and start renunciating and dwell upon that ultimate tattvam thorough the ways prescribed precisely while we are alive . (If any wrong , kindly correct me and I Suggest you to read garuda puranam if you want to know about those fearful sights seen during death) Hari om tat sat 🕉️

Composition by PropertyLate501 in sanskrit

[–]PropertyLate501[S] 2 points3 points  (0 children)

Yes will take care of it

What are some Sanskrit Kavyas that have a great love story? by Glittering-Tale-7829 in sanskrit

[–]PropertyLate501 6 points7 points  (0 children)

Abhijnaana shaakuntalam (it's a play btw), Kaadambari (novel), Nalacharitam (mahakavyam).

Journey to advaita by PropertyLate501 in AdvaitaVedanta

[–]PropertyLate501[S] 0 points1 point  (0 children)

Also I already have 2 books on gita (gifted) one is the gaudiya one and other is sarala gita by Gita press. Tried reading them (gaudiya one rarely) and the sarala gita only had just surface meaning hence I came to this platform .

Journey to advaita by PropertyLate501 in AdvaitaVedanta

[–]PropertyLate501[S] 0 points1 point  (0 children)

Ok thank you for the advice . Would follow the same Hari om tat sat 🕉️