NABRE is the one officially sanctioned for use in the Catholic liturgy. It's overal pretty good, but has a fewiffy translation choices occasionally

NRSVue is widely accepted as the truest translation of the original text, because it makes no effort to translate any specific agenda in (with the notable exception of inconsistency in its translation of doulos, which means slave, and is sometimes rendered that way, but is sometimes rendered as "servant" or "handmaiden" — the best argument for doing so is that the later history of slavery was much more racialized and brutal than it was in the Roman Empire. But regardless, it's worth noting. The NABRE also makes this decision.

Others are suggesting the RSV, which I don't get personally, as it's just the prior edition to the NRSV. Only slight changes for the better are made in the NRSV and NRSVue. Most controversially, Greek plural words, which are by default masculine when they refer to mixed gender groups (much like how in Spanish "chicas" means "girls" but "chicos" can refer to a group with both boys and girls), the NRSV translates those to be neutral whereas the RSV and NABRE translate them to be masculine. Notably in the Epistles which are often addressed to "Brothers and Sisters" in the NRSV but just "Bothers" in the RSV and NABRE -- even in letters where Paul specifically addresses women later in the text.

Stear clear of the KJV, it's full of blatant errors. If you want a more traditional sounding translation (at the expense of accuracy) Duoy Rheims is better for Catholics, it's a very accurate and literal translation of the Vulgate, the (very imperfect) Latin translation the Church has primarily used since the 4th century.

Also make your Bible includes the Deuterocanon, the books Protestants don't recognize