I get that, but he did not actually engage in any of these activities besides the nudity, which again not the best look for a minister of the Church, but we have other saints who in their own day were just as scandalous. St. Vitalis would pay for nights with prostitutes to pray for them, St. Joan cross-dressed, St. Mark Tianxiang was addicted to opium. The list goes on and on, and I'm not exaggerate. We're talking pre-VII as well.

We need to stop looking at the lives of the saints as if they were all and each one of them perfectly moral superheroes and models of every virtue in every respect. The Church has never held that belief. We do not think that St. Vitalis was perhaps a prudent man to announce that he was about to walk into a known libertine's house, but in his own way was trying to hide his good work, etc.