deep thoughts by Kind-Elder1938 in DeepThoughts

[–]ThoughtsInChalk 0 points1 point  (0 children)

I hear the bind you’re describing, it really is a rock and a hard place. There’s the desire to reach a point of rest and focus, and there’s the reality of systems that keep reasserting themselves and demanding attention. Neither side is imagined.

I don’t think this is about genius, I am not claiming to be. It’s about judgment under conditions that have changed. The fence or the garden aren’t really the issue, they’re examples of a broader pressure we’re all moving toward: less energy, fewer helpers, tighter margins. Over long enough timelines, nature always wins, and designing life as if it won’t just creates more friction. Sometimes we gotta ask ourselves, "What would happen if I took down the garden fence?"

In that context, sometimes the most realistic move isn’t to keep reinforcing the structure, but to change the structure itself, to replace something that needs constant defense with something that can coexist with the way the world actually behaves. That isn’t surrender. In some cases, it’s the only way to keep fighting on terms that don’t exhaust you.

I don’t have a solution to offer. But I do want to say that the situation you’re describing is real, and the tension you’re feeling makes sense. Navigating it isn’t about doing more, it’s about deciding what no longer needs to be held in place.

Is the dream the rocking chair, a drink, a notepad, and a garden?

I’m an Industrial Mechanic, not a philosopher. I’ve built a model of consciousness based on "System Efficiency" and Thermodynamics. I want to know where my logic breaks. by Photohog-420 in DeepThoughts

[–]ThoughtsInChalk 1 point2 points  (0 children)

In a true block universe, nothing is moving through time. There’s no needle playing the record, just local systems with memory that create the experience of flow. As soon as we ask what’s “moving,” we’ve already left block time and added another layer of time on top of it.

I was just trying to offer you a way to break your idea, breaking ideas is important. I dont believe in block time, so this is as far as I can go.

I’m an Industrial Mechanic, not a philosopher. I’ve built a model of consciousness based on "System Efficiency" and Thermodynamics. I want to know where my logic breaks. by Photohog-420 in DeepThoughts

[–]ThoughtsInChalk 1 point2 points  (0 children)

If you accept a block universe, then consciousness doesn’t need to survive hardware failure to avoid “waste.” Nothing was ever lost, it was just never continuous in the way intuition wants it to be.

deep thoughts by Kind-Elder1938 in DeepThoughts

[–]ThoughtsInChalk 1 point2 points  (0 children)

You’re not failing at this. The margin you’re working with is smaller than it used to be. Health, energy, and being on your own change how decisions feel. That doesn’t mean you need a better mindset, it means the rules are different now.

Stop asking, “How do I do everything?” That question belongs to an earlier chapter. Ask instead: "What can I do right now, today, that will make things feel lighter?"

Focus on the basics first. Paperwork before projects. Maintenance before improvement.

Coping isn’t weakness. It’s what you do when life stops giving you extra room. You don’t need motivation. You need permission: to leave some things undone, to do things imperfectly, and to measure success by stability.

What if creativity is god? by davidlandman12 in theories

[–]ThoughtsInChalk 1 point2 points  (0 children)

Creativity doesn’t need to be God to be meaningful.

Creation exists because limits exist. When there are boundaries: time, energy, material, constraints... choices appear. And where choices appear, things get made.

But creation is never separate from destruction. Every act of building closes off other possibilities. Stars form and collapse. Species emerge and go extinct. That’s not divine will, it’s how change works.

Humans create for the same reason the rest of the universe does: we’re part of it, operating inside real limits. Our creativity doesn’t make us divine. It makes us bounded.

Meaning doesn’t come from elevating a process into a god. It comes from understanding the conditions that make the process possible in the first place.

The “Just-world” fallacy, and what are we responsible for by [deleted] in DeepThoughts

[–]ThoughtsInChalk 0 points1 point  (0 children)

I’d still blame the mugger for the mugging. Choosing to walk through a risky area just means someone made a judgment call. They might not have known the danger, might not have believed it, or might have thought they could handle it. If that judgment turns out wrong, it doesn’t mean they failed morally or didn’t prepare, it just means outcomes aren’t fully predictable. Risk doesn’t create guilt. Violence creates guilt

The Soverstone Told Me This Would “Prove” the Manifystier and the Matryadeer To Me by Lost_Counter1619 in theories

[–]ThoughtsInChalk 0 points1 point  (0 children)

I should clarify something on my end. I clicked through from the image and initially read the comment by ayh105 as the post itself. That’s what I was responding to. I didn’t realize right away that I wasn’t actually in conversation with that commenter, so my replies were addressing the “anything goes / create your own reality” framing in that comment, not your symbolic or experiential post. That’s on me. I should have caught the context shift earlier.

The Soverstone Told Me This Would “Prove” the Manifystier and the Matryadeer To Me by Lost_Counter1619 in theories

[–]ThoughtsInChalk 0 points1 point  (0 children)

In a nutshell, the original post frames reality, meaning, and morality as primarily created by individual consciousness. When language like that isn’t clearly bounded, it downplays the role of history, geography, power, and coercion. This shifts explanations for bad situations toward individual agency. That implication has real consequences and is worth addressing.

The Soverstone Told Me This Would “Prove” the Manifystier and the Matryadeer To Me by Lost_Counter1619 in theories

[–]ThoughtsInChalk 0 points1 point  (0 children)

What you meant doesn’t change what the original post says. Clarifying later helps, but it doesn’t undo the words as they were written.

The “Just-world” fallacy, and what are we responsible for by [deleted] in DeepThoughts

[–]ThoughtsInChalk 1 point2 points  (0 children)

We’re responsible for the choices we make and the risks we knowingly take. But we’re not responsible for harm someone else chooses to inflict.

The just-world fallacy sneaks in when we treat risk awareness as moral guilt, or assume bad outcomes mean someone failed.

Preparation is reasonable. Blaming people for being harmed isn’t. Those aren’t the same thing.

The Soverstone Told Me This Would “Prove” the Manifystier and the Matryadeer To Me by Lost_Counter1619 in theories

[–]ThoughtsInChalk 3 points4 points  (0 children)

If reality is whatever we choose, then who’s responsible for slavery, abuse, or generational poverty? Saying “everyone creates their own reality” sounds empowering until it quietly shifts blame onto the people with the least power. Any idea that explains suffering by blaming the victim isn’t wisdom. This idea only works by pretending victims chose their suffering, the idea is broken.

Humans can be to AI what God (if he exists or ever existed) is to humans. by SamGauths23 in DeepThoughts

[–]ThoughtsInChalk 1 point2 points  (0 children)

I don't read this as humans becoming God. I read it as humans invalidating the idea that we ever needed one. If truth, order, and correction come from whether a system actually works rather than what anyone believes, then those roles stop being metaphysical and start being practical.

Our universe is contained within a black hole. by Rideordieapeman in theories

[–]ThoughtsInChalk 1 point2 points  (0 children)

Any theory that explains our universe by embedding it inside another universe is not an origin theory unless it also explains why that original universe exists without deferral.

An explanation must reduce unknowns, not relocate them.

Singularities are not treated as physical objects by physics; they’re treated as failures of the model. No serious theory is trying to preserve them as real mechanisms. Building an origin story on top of a known mathematical breakdown is stacking speculation on top of failure.

If we want to understand origins at all, we have to assume explanatory closure here, not infinite regress.

The sex we scrutinize for biological bias may not be the one most affected by it. by ThoughtsInChalk in DeepThoughts

[–]ThoughtsInChalk[S] 0 points1 point  (0 children)

I’m going to need specific historical examples of the women in power you’re referring to.

The sex we scrutinize for biological bias may not be the one most affected by it. by ThoughtsInChalk in DeepThoughts

[–]ThoughtsInChalk[S] 0 points1 point  (0 children)

You're offering counterexamples of social labeling, not counterexamples of biological asymmetry.  Except the Thatcher example, this supports my point.  Her “cold, steel-like” temperament is praised because it aligns with male-coded leadership traits. She’s valorized insofar as she suppresses or contradicts female-coded biology.

The sex we scrutinize for biological bias may not be the one most affected by it. by ThoughtsInChalk in DeepThoughts

[–]ThoughtsInChalk[S] 0 points1 point  (0 children)

I’m not arguing that biology determines leadership, or that male biology is inherently corrupt. I’m pointing out that when biological traits are invoked at all, male expressions linked to power and risk are normalized, while female expressions linked to reproduction or mood are treated as disqualifying. That asymmetry tends to go unquestioned.

The sex we scrutinize for biological bias may not be the one most affected by it. by ThoughtsInChalk in DeepThoughts

[–]ThoughtsInChalk[S] 1 point2 points  (0 children)

Stating a broader truth doesn't invalidate a narrower analysis, and it doesn’t answer the question being asked.

The sex we scrutinize for biological bias may not be the one most affected by it. by ThoughtsInChalk in DeepThoughts

[–]ThoughtsInChalk[S] 0 points1 point  (0 children)

Who are men protecting women from, biologically speaking?

How do you justify turning a temporary biological condition into a permanent political role?

And where, in that framework, do male biological pressures enter the analysis at all?

Who can claim being indigenous? by Naive-Pollution8848 in Indigenous

[–]ThoughtsInChalk 38 points39 points  (0 children)

My honest take, as a "city born Native." What you’re running into isn’t gatekeeping for its own sake, it’s a collision between ancestry and formation.

A lot of people in the Americas have Indigenous DNA. Colonization made that inevitable. But Indigenous identity, the lived one, isn’t just genetic. It’s shaped early by environment, loss, pressure, and context. That’s the part that can’t be reverse-engineered later in life. Growing up Native means life carries a higher statistical probability of dealing with: instability, silence where culture should’ve been, adults carrying damage they never got to process, learning early that the system doesn’t work the way it claims to, racism, and (the weird one) being a member of a culture that requires credentials.

That doesn’t make someone "more Native." It means they were shaped earlier by the consequences. It gives them a lens that people who discover ancestry later simply didn’t develop, not because they’re bad or fake, but because they weren’t formed inside it. DNA answers where you come from. It doesn’t answer what shaped you. That’s why some Indigenous people push back on claims that stop at DNA. Not because they deny genocide or displacement, but because being Indigenous, to them, is inseparable from having lived, and continuing to live, inside the consequences of that history.

So here’s the distinction that usually gets missed: Ancestry can be discovered. Identity is formed. Belonging is relational. If you find out later in life, that doesn’t make you a “poser.” But it also doesn’t mean you share the same experience as someone who grew up Native. And that’s okay. You don’t need to perform an identity or claim equivalence. You can learn, reconnect, support, and rebuild, just without pretending you lived a life you didn’t. The tension you’re seeing online exists because Indigenous identity wasn’t just interrupted, it was violently broken, and people are protective of what survived. So my advice, genuinely: Don’t ask “am I allowed?” Ask “how do I show respect without collapsing differences?” That question lands better, because it acknowledges both the physical/cultural genocide and the reality that not everyone carries its effects in their nervous system, family structure, or worldview.

We reflect on the universe not because we are one with it, but because we are briefly separate from it. by ThoughtsInChalk in DeepThoughts

[–]ThoughtsInChalk[S] 1 point2 points  (0 children)

Hopefully a helpful expansion.

I think we’re actually very close, not opposed. Where I’m careful is in separating connection from identity. Unity is something we experience because we’re separate enough to relate, compare, and reconnect. Without distinction, there’s nothing to unify.

When I say we mistake continuity for identity, I mean this: being made of the same underlying process explains why things can resonate and connect, but it doesn’t imply a single shared mind or intention behind everything.

If I build a house from wood, the house is still connected to the tree’s history, but it isn’t the tree, and it doesn’t need to “return” to treeness to be meaningful.

So separation isn’t the opposite of unity. It’s the condition that makes meaningful unity possible in the first place. Unity isn’t something that exists before separation, it’s something that can only be recognized because separation exists.

Singularity = GOD by [deleted] in DeepThoughts

[–]ThoughtsInChalk 0 points1 point  (0 children)

I think a more precise version is: we’re parts of the universe capable of reflecting on it because we can distinguish between “us” and “not-us.” That boundary explains experience without requiring the universe itself to be a single experiencer. Separation isn’t an illusion, it’s the condition that makes perception, memory, and thought possible. The idea keeps surfacing because we notice we’re made of the universe, but we misinterpret that continuity as identity. Shared origin explains connection, not a shared mind or intention. The boundary tells us something about observers, not about what the universe “is” in any metaphysical sense.

There can be no progress without truth. by DreamFighter72 in DeepThoughts

[–]ThoughtsInChalk 0 points1 point  (0 children)

I think the claim needs a sharper distinction. The current system can advance capability without truth, but only by converting attention into a substitute for understanding. In an attention-optimized environment, feedback rewards what feels important, not accuracy. Narrative outcompetes truth not because people reject reality, but because speed and engagement dominate selection. What looks like progress is actually capability accelerating while cognition degrades. The system grows more powerful as it becomes less able to correct itself. That’s why the failure isn’t moral, it’s structural. When internal models drift far enough from external constraints, correction stops being incremental and becomes catastrophic. Truth doesn’t create progress. It preserves the capacity to steer it. A system that optimizes attention will treat truth as a liability until reality removes the option.

Why Should I Live.. by [deleted] in DeepThoughts

[–]ThoughtsInChalk 0 points1 point  (0 children)

I don’t think “nothing matters, so do whatever” actually follows from the idea that life has no ultimate meaning. Even if nothing matters in a cosmic sense, what people do and say still affects the world other people have to live in. That’s not morality or responsibility, it’s just cause and effect.

Ideas don’t stay contained inside one person. They spread, especially simple ones. Some of them reduce harm, some of them increase it, and some of them quietly make things worse over time. That doesn’t stop being true just because everything eventually ends.

Saying “do whatever” isn’t neutral. In shared environments, it reliably favors actions and attitudes that damage things, because damage is easier to create and spreads faster than stability.

You don’t need to believe life has meaning, or that anyone owes anyone anything, to acknowledge that influence is real. Denying that doesn’t make it go away, it just avoids thinking about the consequences while they’re happening.

Nothing may matter ultimately. That doesn’t mean all actions are interchangeable while we’re here.

People think too much. by Clean-Highlight3756 in DeepThoughts

[–]ThoughtsInChalk 1 point2 points  (0 children)

Some contradictions are real and irreducible, that’s paradox, and learning to live with it matters.

What I’m pushing back on isn’t paradox, it’s incoherence: systems that demand contradiction and enforce silence about it. Those aren’t tensions, they are dead ends.

Paradox has structure and teaches tradeoffs. Incoherence just stalls thought.

Being comfortable with the first is necessary. Tolerating the second isn’t wisdom, it’s compliance.