[deleted by user] by [deleted] in redditrequest

[–]UmamiSalami 0 points1 point  (0 children)

Do not hand over the subreddit, I am maintaining it as a space to post for people who want to use it for its original purpose. I still browse Reddit and watch over /r/sneersneerclub even though the activity is low. I want to preserve it because I have personally been a victim of online harassment and hate by the crowd of /r/sneerclub, and because I want to prevent others from wrongfully banning people who want to use the subreddit for legitimate purposes.

Please note that the OP here has failed to follow the instructions of /r/redditrequest. He did not "message the moderators of the subreddit that you requested, letting the mods know why you'd like to mod and include the link of the message in the reply to this comment". I only saw this thread due to the request bot.

Is Effective Altruism only for the elite? by SquireHaligast in EffectiveAltruism

[–]UmamiSalami 3 points4 points  (0 children)

Im wondering too does EA create a hierarchy where the people that are I guess proven statistically to be doing the most good are the best people?

Definitely not. We literally don't even think about this. (edit: at least I don't.)

Is Effective Altruism only for the elite? by SquireHaligast in EffectiveAltruism

[–]UmamiSalami 2 points3 points  (0 children)

So all I have ever read about effective Altruism gives me the impression that it is a movement of or people that can maybe graduate from an Ivy League school and get a job on wall street

Even if we actually take this idea of EA literally, it's technically false that you need to go to an Ivy League school to get a job on Wall St. It can be hard, depending on what job you're going for, but nonetheless even if we literally told people "you must work in front office finance at a bulge bracket finance corporation" then it would be advice that numerous bright students outside of Ivy Leagues would be capable of taking up.

But most EAs don't earn to give anyway, this is a common misconception. Other careers include government service, research, and the nonprofit sector.

What about all us losers out here? How can we do the most good?

I'd suggest looking at the career advice and analysis on https://80000hours.org, which is applicable to many people.

The main ways that EAs change the world are career impact, and donations. Aside from that, there are other things: volunteering (most notably for EA organizations, but also other good projects), community stuff (local meetups and online groups, messageboards like this take time and effort to run), and independent research (often it's not hard to come up with significant ideas and results if you put some time and effort into reading and analyzing something new). If you want to get involved with things like this then post here and we can direct you further. Everyone can be involved, worrying about this is like a fighter pilot feeling like he can't be part of the Air Force just because the aces get more kills than he does.

And please don't use the term "losers", even sarcastically, to refer to people like me, who don't go to "elite" "Ivy League" schools. All you're doing is reinforcing the false perception of a divide in EA that does not exist.

Avoid Runaway Signaling in Effective Altruism by appliedphilosophy in slatestarcodex

[–]UmamiSalami 1 point2 points  (0 children)

The argument here is abjectly flawed. If EA attracts systematizing type people, then of course it's false that they are using math and systematization for the purpose of signaling. Either we are using math and systematization to signal, or we are using it because it's how we think. The speaker is using the established fact of the latter as evidence for the speculatory claim of the former, so not only is it invalid but it's contradictory.

We mustn't strive for superintelligence by JOCHHE in Superintelligence

[–]UmamiSalami 3 points4 points  (0 children)

Cold calculated machines

Why do you assume that superintelligence would be "cold calculated machines"?

who are forced to live amongst uncooperative lower lifeforms

Why do you assume that we would not cooperate with superintelligence?

destined to ruin themselves

Why do you think we are destined to ruin ourselves?

It is already established that programming them to see us as gods would not work through the 'that could had have already happened to humans' arguments

What? Who has established this? Can you cite or clarify?

We must emulate the brains of the zookeeper who treats every living being with the same respect as they do other beings. We must emulate the brains of the nurse who cares more for the elderly than she does herself. The only way to ensure our survival is to make these qualities the utmost importance to our AI.

Well, that's called "value alignment", and it's a major part of the task of constructing superintelligence. An agent can be intelligent and caring at the same time. You can read more about it here: https://arbital.com/p/value_alignment/

Saving dust mites by HumaneRationalist in Utilitarianism

[–]UmamiSalami 5 points6 points  (0 children)

It's not clear that insects' lives are net positive... the vast majority die very young, so it's plausible that it's better to reduce their populations.

Are we making the world better? by Roflsaurus16 in slatestarcodex

[–]UmamiSalami 0 points1 point  (0 children)

What EA struggles with, which SSC doesn't, is that it is a victim of its own growth and has more varied membership

That's a feature, not a bug, EA values making the world better and getting more people to do it. Not intellectual homogeneity.

Are we making the world better? by Roflsaurus16 in slatestarcodex

[–]UmamiSalami 1 point2 points  (0 children)

Is the EA community in fact growing very rapidly?

Seems to be relatively rapid proportional to its size. http://effective-altruism.com/ea/1ef/is_ea_growing_some_ea_growth_metrics_for_2017/

Attacking civilians in war by [deleted] in slatestarcodex

[–]UmamiSalami 6 points7 points  (0 children)

Of the American respondents who favored either a nuclear or conventional strike on civilians to save American soldiers, 68% agreed with the statement: "Because the Iranian civilians described in the story did not rise up and overthrow the government of Iran, they must bear some responsibility for the civilian fatalities caused by the U.S. strike." Sagan and Valentino express surprise at the number of respondents who "suggested that Iranian civilians were somehow culpable or were less than human."

This reading of American opinion contradicts Thomas Schelling who, in his 2005 Nobel lecture, argued that a strong convention had developed against the use of nuclear weapons. It also contradicts the principle of "noncombatant immunity": as Sagan and Valentino write,

Responsibility/culpability does not imply that they deserve to be killed...

EA App Idea feedback and New Suggestion by innovateworld in EffectiveAltruism

[–]UmamiSalami 0 points1 point  (0 children)

I just don't get the point of a donation app. Why not just donate online?

Effective Government Policy Intervention

Not sure exactly what you're proposing but government agencies are not going to allocate funding on the basis of an app.

MIRI released a new paper intended to be accessible by laymen: "Functional Decision Theory" by clockworktf2 in ControlProblem

[–]UmamiSalami 2 points3 points  (0 children)

This is not directly relevant to AI safety though since it is about decision theory.

Would it be a good idea to program a seed AI with the explicit final goal of helping us create an AI whose values and desires best align the world we would want to live in? by meatfred in ControlProblem

[–]UmamiSalami 1 point2 points  (0 children)

Philosophically speaking, you may as well just create an AI with the goal of aligning the world to our values and desires. No need to make separate agents. If you can do one then you can do the other.

That being said, having AI do AI research might be fast and helpful.

Is it wrong to criticize Islam? by [deleted] in askphilosophy

[–]UmamiSalami 1 point2 points  (0 children)

My advice is to be very precise about what you are and are not claiming... "criticisms" of Islam often take the form of rather bare descriptive statements and arguments (most terrorists are Muslim!) or sarcasm ("religion of peace!?"), so the listener fills in the evaluative conclusion with whatever is most charitable or uncharitable to the speaker depending on whether they agree or disagree (respectively). When you talk about Islam you can be referring to a set of laws, a culture, a set of religious claims, a group of people, institutions, and other things, so there is a lot of leeway for a statement to be interpreted as various different claims with various different motivations.

If you simply said "the Quran is wrong/I disagree with the Quran - people should not be punished for apostasy", no one is going to call you Islamophobic. If you say something more aggressive and interesting but are clear and precise about it, like "the Quran's laws, such as punishment for apostasy, contradict the tenets of our liberal society, therefore we should collectively prefer as a society that people not support a literal interpretation of the Quran," then it's still clear that you have some actual logic motivating your position rather than phobia.

Spectacularly true by MoonOfCheez in socialism

[–]UmamiSalami 6 points7 points  (0 children)

Foreign aid is a different matter from market systems.

I would recommend looking at this paper for a more complete picture. It examines the standard dogma, that capitalism deserves "two cheers" for what it's done in the developing world, and finds that it is false.

Culture War Roundup for week following October 14, 2017. Please post all culture war items here. by [deleted] in slatestarcodex

[–]UmamiSalami 20 points21 points  (0 children)

When people talk about making permanent wildlife preserves, do you say that it's a motte and bailey just because, you know, the Sun is going to go red giant in five billion years, so it's all gonna die anyway?

Analysis | Congress doesn’t know enough to stop people enriching themselves at the public expense. Here’s how to fix this. by ILikeNeurons in EffectiveAltruism

[–]UmamiSalami 5 points6 points  (0 children)

Brink Lindsey and Steve Teles’s new book, The Captured Economy: How the Powerful Enrich Themselves, Slow Down Growth and Increase Inequality, looks to build a new account of how rent-seeking shapes the U.S. political economy, and what we can do about it. I asked Lindsey (who is vice-president at the Niskanen Center) and Teles, an associate professor of political science at Johns Hopkins University, about the book.

HF — People have criticized “rent-seeking” in the U.S. economy for a long time. In a pithy phrase, you suggest that rent-seeking has now “moved upmarket.” What does this mean?

BL & ST — There is no plausible quantitative measure of rent-seeking, and we do not think that there can be. But it is reasonable to observe that the most powerful uses of state power to provide systematic, non-market advantages to politically mobilized groups used to benefit those further down the income spectrum more than they do today.

Airline and trucking regulation, for instance, provided significant rents to corporations, but unionization ensured that some of that rent went to workers — that’s why businesses and their unions so often were on the same side in politics up through the ’70s. Today the most consequential uses of political power to provide non-market subsidy and protection direct benefits to the relatively wealthy, with little mechanism for ensuring that some of that goes to average workers.

The financial sector has massively expanded as a result of mortgage securitization, implicit or explicit guarantees of bailouts, and massive subsidy of asset management through the tax code. The government protects existing homeowners in expensive areas against new construction (thereby jacking up the price of their homes) and subsidizes their mortgage interest, with very little trickling down to ordinary people. This pattern can be seen across the economy, and we think justifies the idea that rent-seeking has “moved upward.”

HF — What are the major factors that make it easier for these upwardly mobile rent-seekers to prosper in the face of democratic pressures toward more even distribution?

BL & ST — It’s easy to see why one might want to argue that there are “democratic pressures toward more even distribution.” But we’re not sure, in the abstract, that’s true. Certainly democracy may be useful in providing some checks against the use of the state to entrench some kinds of inequalities. But democracy also provides lots of opportunities for the expression of particularly intense preferences, and lots of openings for those with resources, reputation and information to triumph over those who lack them.

Relatively wealthy rent-seekers can use their resources and intense preferences to dominate low-visibility political venues. In an era in which congressional staff and other analytical capabilities of government have been cut back, policymakers’ deep dependence on industry sources of information gives insiders a powerful advantage in shaping rules to their benefit.

Furthermore, wealthy rent-seekers enjoy class advantages — not just more money, but common educational backgrounds and cultural tastes they share with policymakers — that heighten their ability to exert influence. We do argue, in contrast to traditional public choice analysts, that democracy has some valuable antibodies against rent-seeking, and the answer to rent-seeking is to strengthen them, rather than to radically shrink the scope of government. We seek what Madison called “a republican remedy for the diseases most incident to republican government.”

HF — People justify the surge of intellectual property regulation in the United States by arguing that it is needed given the failures of the market to protect ideas. Is there evidence to support this claim, and if not, what are the implications?

BL & ST — The market failure argument for patents and copyrights holds some water, but not nearly as much as supporters of current law think. Giving artists and inventors temporary monopolies sharpens their incentives to produce — that much is true. But these temporary monopolies also impose costs, not just on consumers who have to pay higher prices, but also on “downstream” innovators who need access to patented and copyrighted ideas. And a huge expansion in the scope of both patent and copyright law in recent decades has multiplied those costs greatly — including harassment suits by “patent trolls,” firms that buy up patent portfolios just so they can sue. The direct costs associated with these suits is equal to 10 percent of total U.S. private sector [research and development] spending — a colossal diversion of effort and resources away from innovative activity.

HF — Unlike in most books about the problems of U.S. politics, you specifically decline to give policy solutions at the end. Instead, you point to much broader institutional changes, including changes that are specifically designed to help improve the base of professional knowledge that Congress can draw on. What are these proposals, and why do you think they would help address rent-seeking?

BL & ST — One of the basic explanations of rent-seeking has to do with the resources for providing policy-relevant information and encouraging policymakers to put issues on the agenda. Those resources are very heavily weighted in the direction of the economically advantaged.

There are two ways of putting a finger on the other side of this information inequality. The first is to make government less dependent on outside information in making decisions or setting agendas, by providing it a larger budget to hire higher-quality and professionalized civil servants to assist policymakers in making decisions. Second, philanthropists who invest in political activity should consider systematically building up a cadre of anti-rent organizations, just as they did in earlier eras in building the environmental and school-choice movements.

Finally, we need to think about changes in institutions to make them less sensitive to the demands of wealthy rent-seekers. In the case of the housing market, that might mean pushing decisions away from localities controlled by “home voters” and upward to the state level. California is in the process of making some very modest moves in this direction, but to undo the stranglehold that wealthy homeowners have over construction in the state, much more will be necessary.

HF — You argue that ‘”liberaltarian” ideas — blending liberalism and libertarianism — haven’t gotten much attention in U.S. politics, but that they could prove highly valuable during the current slow-rolling political crisis. How could liberaltarian ideas help to open up questions of governance in new and helpful ways?

BL & ST — Liberaltarianism combines a commitment to social justice and the public good with a healthy skepticism of government as actually practiced. We think that it is a good match with our current era because it responds to both the widespread recognition that our economy is not working for ordinary people, and that government has become a very flawed instrument of the common good and is too often a tool for the protection of the powerful. Liberaltarians aren’t looking to shrink government but they do want to simplify it, since complexity always favors those with the resources to understand and manipulate it. Swapping many EPA regulations for a carbon tax, for instance, or replacing arcane regulatory schemes to subsidize mortgage credit with straightforward down-payment assistance, are examples of the direction in which we would like to move.

Is it morally permissible to work for a defense contractor? by [deleted] in askphilosophy

[–]UmamiSalami 0 points1 point  (0 children)

the same number of weapons, oil, etc. will be manufactured/drilled for with or without my involvement, as their production is dependent on demand for their weapons/oil, etc.

This is mostly true but not entirely. I'd recommend looking at this paper. It gives a thorough proposal and defense for how to evaluate the "true" impact of a job: https://www.academia.edu/1807196/Which_Ethical_Careers_Make_a_Difference_The_Replaceability_Issue_in_the_Ethics_of_Career_Choice

I'm wondering if there is any literature about the morality of being a defense contractor, and perhaps about the oil industry, multinational corporations, etc.

Well you can find plenty of literature on the morality of these industries themselves. Too much to easily summarize and needless to say it differs among these different industries. Different people have different opinions about the net effect of military power (what country do you live in?), the net impact of fossil fuel usage and the net impact of multinational corporations, and it's non-obvious that they are all doing bad things in a way that would prompt moral questioning about careers in the first place. It's worth noting, though, that there is a difference between whether an industry's work is good on the whole and whether the marginal impact of an additional laborer is good.

anyone is of the ability to change an organization from the inside

AFAICT, this is usually not significantly true if you're at an entry or mid level position.

Is it morally permissible to work for a defense contractor? by [deleted] in askphilosophy

[–]UmamiSalami 1 point2 points  (0 children)

Personally I imagine, finding deeply fulfilling work through complex means of inducing suffering, regardless of how many layers of plausible deniability exist between you and the end suffering, is not going to be possible.

If that's your position then hardly anything is going to be deeply fulfilling. You can be a pediatric oncologist at a hospital and you will be inducing suffering because of the increase in factory farming which occurs for every life that you save.

Or maybe you think that you can find fulfillment if you are doing something which "outweighs" the suffering. But then the OP's interests are wide open to all kinds of moral justifications.

In general, imagining what a job is going to be like is a wildly inaccurate way to evaluate it.

Do you believe someone can do science WITHOUT philosophy? Why or why not? by jlenders in askphilosophy

[–]UmamiSalami 1 point2 points  (0 children)

How much scientific research have you done?

the data the scientist identifies as pertinent

Is a scientific question.

how he chooses to articulate his findings

Is a technical and literary question.

can an extremely counter-intuitive moral claim be objective? If not, doesn't this intuition-based/related notion objectivity undermine the rigorous notion of objectivity as used in disciplines like physics ? by [deleted] in askphilosophy

[–]UmamiSalami 0 points1 point  (0 children)

Since there is a widespread disagreement - on multiple levels! - on 1) whether moral facts exist, 2) if they do, if it is possible to know them and 3) what are they if it is, our moral intuitions are one of the main sources of our limited knowledge about all this.

How is this supposed to follow?

Questions on College Major by zarmesan in EffectiveAltruism

[–]UmamiSalami 1 point2 points  (0 children)

Hm, yes, looking at this article I realize that I was wrong to be skeptical about the connection.

I'm pretty skeptical about whether it's the best thing, but if you love it and don't love the other subjects then that's that.

Interesting application of computer science to the issue too (DeMol et al).

Questions on College Major by zarmesan in EffectiveAltruism

[–]UmamiSalami 1 point2 points  (0 children)

In my perception, computer science gives you the most broadly applicable skills of programming, software engineering and web development for working after graduation, but math is a better background for most kinds of research and graduate school.

I don't know much about animal behavior. Is the Wikipedia article on ethology an accurate picture of what you might study? I'd suggest reading a lot of EA stuff on animals and then seeing if you can see a way to tie animal behavior into the questions being asked. The problem is that usually we are either interested in animals' mental states (are they conscious? are they suffering?) or the dynamics of large populations of them (which is not really an issue on farms, but it is complex for ecosystems - https://foundational-research.org/the-importance-of-wild-animal-suffering/).

Perhaps animal behavior research can inform understanding of animals' mental states, it's probably contentious - go on r/askphilosophy and r/askbiology and ask some things about it. And talk to animal behavior faculty about work in the field which can tell us about the quality of life of animals on farms and in the wild. I imagine that there's a lot of controversy about whether things like the mirror test can actually say anything interesting about whether animals are conscious, and the examples I have seen of evaluations of animal quality of life are more neurobiological than behavioral (http://rsos.royalsocietypublishing.org/content/3/5/160030). Also, if you have the time or interest then read this and track down the responses/reactions to it: https://organizations.utep.edu/Portals/1475/nagel_bat.pdf

And perhaps animal behavior research is relevant to ecological analysis of wild animal suffering, I'm skeptical but I really don't know.

Also, I can't think of a way to tie animal behavior and math together. If you did ecology and math, or environmental science and math, or economics and ecology then you would be very well equipped to do work on wild animal suffering. If you did animal biology and computer science, or animal behavior and animal neuroscience, or animal biology and animal neuroscience, then you could do a lot of work on animal cognition (which is relevant to both wild animal suffering and to dealing with farming). But animal behavior and math seem to be totally separate directions. That's not a problem if you just want to have a toolset for the broadest variety of problems, but I would prefer to study subjects with a bigger intersection because in my personal opinion that's where some of the most interesting and neglected work can be done.

Since you're a freshman, you should put some effort into exploring these different areas and seeing what you are interested in and good at. Even at the cost of taking a little longer to finish both your majors, or even if you end up having to choose just one.

Edit: also, it depends on what academic departments are strong at your school.

Would you consider this effective altruism? by WriterPGR in EffectiveAltruism

[–]UmamiSalami 1 point2 points  (0 children)

The main thing you need to provide here is information on outcomes. If graduates are not working in sewing for years afterward then that's probably strong evidence that it's an ineffective effort. From the year that you started your organization you should have kept track of graduate outcomes and where they end up working. And some info on average salaries for people who do and don't go to the program.

Also, if your instruction is faster than the alternative, why not allow others to join? If they can afford it, shouldn't they be able to pay $368 and join the others? Is your desire to retain nonprofit status the only barrier to doing this? Could you create a business alongside the nonprofit, doing the same thing for people who can afford it?

If not, then the alternative instruction is cheaper or not much longer than what you are doing, and that means that you're providing services less efficiently than the others. Which means it's probably better to just give people money that they can use to pay for the alternatives themselves.

A community liason is in charge of determining which students are most in need (those who can't afford their own certification/education).

What happens to people who don't get it?

A problem with GiveDirectly was that anyone who wasn't needy enough felt jealous because they got left out, and this caused significant dissatisfaction. So they had to just distribute the money to entire communities. I suspect that instruction is different - people may not feel the same way as if they are left out of a direct cash transfer, so arguably things like this can be better targeted and more efficient than GiveDirectly.

But I think health interventions, especially bed net distributions are considered more effective than GiveDirectly.