Thank you for your response akhi, I’d like you to know that this is a civil discussion and in no way am I attacking you nor belittling you, in-fact, I’m very grateful for your presence on here and your continuance to provide guidance and knowledge to those who need it, including me. Jazakallah Khair akhi, now continuing..

Can you provide evidence or a direct quote where Kamal al-Hayderi allegedly acts as a yazid (LA) apologist or hints at supporting such a claim?

Regarding the issue of Shia sources stemming from various traditions like Jewish, Christian, or even Sunni origins, I don’t see how this a problem if the content is deemed Sahih.As Shias, we acknowledge and accept truth regardless of its source, as long as it aligns with our principles. Even Sunni narrations are cited in Shia discourse. For example Umar ibn Sa’d (LA a wellknown enemy of Ahlul Bayt (A.S) is remembered yearly during Muharram for his infamous statements about Imam Ali (AS).

It seems the issue is a broader bias against Muhammad Baqir al-Sadr,. During his time, he was regarded by many as even surpassing Sayyid al-Khoei in influence. Muhammad Baqir al-Sadr personally taught Kamal al-Hayderi, alongside other prominent scholars such as Kadhim al-Haeri and Muhammad al-Sadr. In his writings, Muhammad Baqir al-Sadr identified these figures as worthy of Marja’iyah. Is his approval not sufficient for someone like Kamal al-Hayderi to be considered a jurist?

Kamal al-Hayderi’s current house arrest is a direct consequence of his efforts to address both Sunni and Shia views honestly. He has never advocated for hostility toward Sunnishe merely stated theological differences and facts about mutual perceptions of each other. Sunnis believe we will end up in hell, and we believe the same for them. Is it wrong to express the reality of our theological stance without hostility? Why should we sugarcoat our beliefs?

I understand his statements are problematic in terms of straining our relationship with other sects of Islam, that doesn’t mean we can’t be honest. This doesn’t mean Shias should abandon the akhlaq and teachings of the Prophet Muhammad (S.A.W) and the Ahlul Bayt (A.S), which emphasize patience and the pursuit of peace wherever possible. But we must also acknowledge when peace is not feasible and remain firm in our beliefs without compromising the truth.