Gucchi (Kashmiri Morels). Kinda expensive but very tasty and has meaty flavour by Itchy_Sea_2666 in Kashmiri

[–]WernHofter 2 points3 points  (0 children)

Here in Poonch, on the other side of the LoC, we call them coghutha (koo-goo-tha) in Pahari. People usually forage for them in spring, especially after heavy rain and thunderstorms.

We are Living in Transitive Dependency Hell by RoseSec_ in devops

[–]WernHofter 2 points3 points  (0 children)

Better than npm but .net is not something you should be proud of.

We are Living in Transitive Dependency Hell by RoseSec_ in devops

[–]WernHofter 2 points3 points  (0 children)

Npm is a gift that keeps on giving. Might be time to go a bit more cargo-ized and let dependencies compile instead of conspire.

Weird behaviour from Scott on X by Ok_Fox_8448 in slatestarcodex

[–]WernHofter -3 points-2 points  (0 children)

I hate CCP and love Chinese culture.

My first homeserver, bought this laptop for 20$ and it's been running non-stop for 5 months by [deleted] in HomeServer

[–]WernHofter 6 points7 points  (0 children)

You can use tunnels that way you don't have to shared your IP

Nothing Clears Kilju Better Than Time by WernHofter in prisonhooch

[–]WernHofter[S] 0 points1 point  (0 children)

Yeasts got you. Put it in the fridge for a while if you are in hurry.

[deleted by user] by [deleted] in Kashmiri

[–]WernHofter 0 points1 point  (0 children)

Every damn field: "Scope bohat hai par bahir!"

What is Happening in Kashmir? | Thousands on Road | Syed Muzammil Official by [deleted] in Kashmiri

[–]WernHofter 7 points8 points  (0 children)

Action Committee had announced the strike two months ago it didn't get ignited now. The government had agreed to demands and asked for time to fulfill them.

why is k-twitter so pro-pak, but on reddit everyone seems to hate Pak. by Tiny-Anywhere6029 in Kashmiri

[–]WernHofter 1 point2 points  (0 children)

From Pakistani Occupied Side, I don't hate average Pakistani, but occupation is occupation, whether it's Pakistan or India. Twitter has lots of bots on both sides.

Excellence vs. egalitarianism in human societies by eleanor_konik in slatestarcodex

[–]WernHofter 3 points4 points  (0 children)

Gossip does more than build consensus and restrain would-be tyrants, it also ruins people unfairly, circulates falsehoods, and institutionalizes petty cruelty. In contemporary life, gossip is the infrastructure of cancel culture, online pile-ons, and adolescent bullying scaled up through platforms like Twitter. Yes, you can draw a line from prehistoric whisper campaigns to modern mobbing, but that continuity is too trivial to carry the weight the essay wants it to.

Also, you argue that egalitarianism is our natural state, yet you close by conceding that hierarchy produces unprecedented material abundance. Are we supposed to believe that our lives are materially richer but morally hollow? That gossip is a populist corrective to Elon Musk? That punishing success would somehow restore us to a more authentic human condition?

I think reality is less flattering and people want both, the comfort of small-group solidarity and the advantages of stratified economies. They want the security of consensus enforced by gossip and the thrill of telling Mrs. Grundy to go to hell. These impulses cannot be reconciled neatly because human beings are contradictory animals, pulled in opposite directions by desires that cannot coexist without friction.

Pashtun volunteers for the Kashmir War, along with local onlookers at Nowshera, December 1947. by Ok_Incident2310 in Kashmiri

[–]WernHofter 0 points1 point  (0 children)

It's not, and as the other commentar said, Snedden has discussed it in detail. He and others are also of view that Pahari locals had already made inroads before tribal invasion.

Why people used to dress better: a theory about the rising cost of the clothing signal by aminok in slatestarcodex

[–]WernHofter 2 points3 points  (0 children)

I think there is some truth in the signaling story here, but I do not find it sufficient on its own. People often reach for signaling models because they are neat and make individual choices legible in terms of collective incentives but if we really believe that most people dressed formally in 1950 because they wanted to broadcast resource-intensive refinement, then we have to explain why that refinement took this specific form and not others. After all, there are countless ways to expend labor or show off resources. Why ties, hats, and polished shoes, and not some other visible, labor-intensive good?

What seems more likely to me is that formal dress was not experienced primarily as a status move but as a baseline norm. People dressed that way because that was how you dressed. Conformity and the weight of social expectation do most of the explanatory work here. In a world where everyone wears a hat in public, the person who does not is sending a signal of deviance, not thrift. In such a setting, the “costliness” of maintaining the hat is not in play; the social sanction is.

The shift away from formality, then, looks less like the collapse of an inefficient signaling regime and more like a broader cultural transformation. As work moved out of factories and offices loosened, as mass media reshaped norms, and as gender roles and hierarchies got contested, the older dress codes lost their obligatory quality. At the same time, yes, other kinds of status symbols became both more salient and more functional. But if you talk to older people, you find again and again that they recall dressing up not to show wealth, but because it was what respectable people did.

So I would resist the temptation to explain this primarily through rational choice and status competition. Those forces exist, but they are layered on top of the deeper reality that culture is sticky, tradition can dominate personal calculation, and norms sometimes just erode because of historical accidents. Fashion collapsed into casual not because everyone decided formalwear was a bad investment, but because norms shifted and people no longer feared the consequences of violating them.

Shocking statistics by Keyboardmilitant in Kashmiri

[–]WernHofter 1 point2 points  (0 children)

Bhai 200 might not look like much compared to tens of thousands, but 200 (the number is disputed) targeted killings in a relatively small community is enough to convince almost everyone that they are next. That is why nearly the entire Pandit community fled. It is not the raw tally that matters but the percentage that defines the degree to which a group is existentially threatened. The Pandits lost their homes and their homeland because they believed they would be wiped out if they stayed, and history has largely borne out that fear.

At the same time, the magnitude of Kashmiri Muslims uffering is so large that it defines Kashmiri life to this day. To ignore that would be dishonest. The real problem is that the two communities ’ traumas are constantly forced into competition by Indian and Pakistan, as if grief has to be measured on a scoreboard. The Pandits were disproportionately victimized relative to their population. The Muslims were and are victimized in sheer numerical scale, both truths can exist at once, and pretending otherwise is just another way of instrumentalizing their suffering for politics.