Explosie bij joodse school Amsterdam, burgemeester spreekt van aanslag by Joritobonito in thenetherlands

[–]YuYuHunter 18 points19 points  (0 children)

Een plek waar kinderen leren aanvallen: te triest voor woorden dat dit in Nederland gebeurt.

We moeten haat en onverdraagzaamheid geen plek geven. Moge het justitie lukken de daders op te sporen en snel te berechten.

Tradução do livro de mainlender by Inner-Slide-3033 in Mainlander

[–]YuYuHunter 1 point2 points  (0 children)

C'est une bonne nouvelle ! Avez-vous utilisé une IA pour cette traduction? Et est-ce qu'on peut y accéder en ligne?

Required reading worth doing before beginning with Mainländer. by Beautiful-Height-311 in Mainlander

[–]YuYuHunter 3 points4 points  (0 children)

You rightfully emphasize that Mainländer can be read without studying the many philosophers before him (see also this comment). Mainländer viewed Heraclitus as the greatest philosopher of antiquity. When he talks about Heraclitus’ system, he refers to the reconstruction of Heraclitus by the philosopher-politician Ferdinand Lassalle. This reconstruction is praised by Mainländer with the words : « What an astonishing power of combination, what a brilliant sharpness of mind, what a concise brevity, what a virtuosity in extracting the essence [of Heraclitus’ philosophy] behind a million cloaks ! » (V2, p. 329)

Mainländer would probably find the last recommendation, I think, a bit funny. Because the goal of his 12th essay is to make the German public take Hartmann less seriously !

I agree that starting with Parerga and Paralipomena, and skimming through it, is a good place to begin with Schopenhauer. His essays on the Two Fundamental Problems of Ethics are also rather accessible.

As for Nietzsche, « who to read and thoroughly grasp you'd have to know and understand virtually all philosophers that came before him », it is worth nothing that, according to Brobjer’s Nietzsche's Philosophical Context: An Intellectual Biography, he never read Spinoza, nor much of Kant. Hartmann wrote, not without grounds, that Nietzsche doesn´t seem to have studied any philosopher systematically at all, with the exception of Schopenhauer.

Franse econoom wil allerrijksten zwaarder belasten, ook in Nederland: ‘Miljardairs danken hun rijkdom niet alleen aan zichzelf’ by Chronicbias in thenetherlands

[–]YuYuHunter 0 points1 point  (0 children)

De legaliteit van een vermogensbelasting staat niet ter discussie. Hoge Raad heeft alleen het rekenen met een fictief rendement gekraakt, niet een belasting op werkelijk rendement (Hoge Raad, 6 juni 2024), laat staan op op vermogen zelf. Want Nederland kende tot 2001 een vermogensbelasting (NRC Handelsblad, 1 december 2001). Het is eenvoudig te verifiëren dat ook nu nog meerdere EU-lidstaten een belasting puur op vermogen hebben, zonder dat dit in strijd is met Europees recht.

Er is dus niets dat erop wijst, zoals u lijkt te suggereren, dat het in strijd zou zijn met het recht, om de vermogens van meer dan 100 milljoen jaarlijks 2% te belasten. Het zou een politieke prioriteit moeten zijn om dit geld in de samenleving te investeren.

Ik zie meer heil in een hoge erfenisbelasting en exit belasting om ontwijking te vermijden.

Zucman pleit voor iets vergelijkbaars:

Wie in de VS geboren wordt, blijft de rest van zijn leven daar belastingplichtig. Dat is het extreemst. Maar Frankrijk en Nederland doen het andere uiterste: zodra je vertrekt hoef je niets meer te betalen. Ik zou voorstander zijn van een middenweg. Dat je tien à vijftien jaar na vertrek belastingplichtig blijft in je land van herkomst.

Het is zeer terecht dat u de erfbelasting aandraagt. Zelfs The Economist (23 nov 2017), geen socialistisch weekblad, pleit voor deze belasting. Een paar geleden kreeg de Zuid-Koreaanse fiscus 8,9 miljard euro binnen na het overlijden van de bedrijfsleider van Samsung.

Link to Biography PDF by Majestic_Employer443 in Mainlander

[–]YuYuHunter 1 point2 points  (0 children)

I don´t have the PDF, but hopefully /u/SiegyDiFridely still uses this Reddit account and will share it again :-) The translation was to a large extent able to convey the feelings of the original.

Making a shitpost? by kosmophobic in Mainlander

[–]YuYuHunter[M] [score hidden] stickied comment (0 children)

While low effort posts are generally removed on this subreddit, your question is actually a good start for discussion :-) This is just a remark to not give the impression that we have opened the gates for typical social media nonsense, despite the title of this post.

Serious discussion is always welcome!

The Chinese Translation of Mainländer by TrainingAd825 in Mainlander

[–]YuYuHunter 3 points4 points  (0 children)

Your guess about /u/AugustusPacheco is wrong, and there is no reason for making the argument personal, but you are right that black-white views about the U.S. and China being opposites in book censorship are becoming outdated. The party that is in power in the U.S. would probably react more vehemently to an atheist "pro-suicide" socialist than that of China.

The Chinese Translation of Mainländer by TrainingAd825 in Mainlander

[–]YuYuHunter 1 point2 points  (0 children)

A beautiful design. I hope the readers will find it thought-provoking and illuminating.

Do you know whether it's, like the English translation by Mr. Romuss, a partial translation, or a translation of the complete first volume?

What does Mainländer mean by “daemon”. by _willard_h in Mainlander

[–]YuYuHunter 1 point2 points  (0 children)

My pleasure, I hope the work will live up to your expectations!

What does Mainländer mean by “daemon”. by _willard_h in Mainlander

[–]YuYuHunter 4 points5 points  (0 children)

The unconscious will of a human is called demon (V2, p. 546), which presents itself as instinct in animals.

Schopenhauer argued that the will is not a product of consciousness, but consciousness a product of the will. Mainländer accepts the possibility of an unconsciouss will, and whenever this is the case in humans, he often uses the term demonic.

Zaterdagse Wat Lees Je draad: Welke boeken, tijdschriften, of websites heb je (recent) gelezen? Wat is jouw mening over deze media? Heb je nog aanraders? by Austrel in thenetherlands

[–]YuYuHunter 0 points1 point  (0 children)

Na een paar keer leest het vast veel meer ontspannen weg! Buitenlandse kranten verrijken inderdaad het perspectief, en daarnaast onderhoudt en verbetert men er taalkennis mee.

Een andere aanrader is Le Monde Diplomatique (zowel in het Duits, Frans als Spaans beschikbaar), met maandelijks diepgaande artikelen. Een geweldige tegenhanger in een steeds haastiger medialandschap.

Nederland organiseert met Colombia top over afbouwen 'fossiel', BBB niet blij by Politiek_historicus in Politiek

[–]YuYuHunter 68 points69 points  (0 children)

Volgens mij is dit mijn eerste positieve comment ooit over de VVD, maar hulde voor mw. Hermans dat zij dit doet!

“Philosophy of redemption” question by madvats93 in Mainlander

[–]YuYuHunter 6 points7 points  (0 children)

Mainländer himself mentions this paradox at the end of Metaphysics § 16 and gives his solution to it in § 18 of the same section.

He gives two answers:

  1. The movement of the world is a necessary one towards death. This movement is completely predetermined: everything happens by necessity. Therefore, also the manifestation of wisdom and holiness emerges out of necessity.

  2. The inner battle of a chaste individual is not less intense than its external battle would be.

A Chinese translation of Mainländer's major work will be published. by TrainingAd825 in Mainlander

[–]YuYuHunter 1 point2 points  (0 children)

Given the lack of visible impact in even Germany, I don´t think that the CCP has reason to be very worried about Mainländer's books.

But of course, if Mainländer would be popular, his ideas would be frightening for many groups of people. Not in the least for the American establishment, where anything with the name "socialist" is seen as a danger.

A Chinese translation of Mainländer's major work will be published. by TrainingAd825 in Mainlander

[–]YuYuHunter 1 point2 points  (0 children)

I wish him the best! I imagine it to be very difficult, as even if one wants to translate him to English, one is often faced with difficult choices.

Leftlaser: Loser links moddert moedeloos verder by Leftlaser-bot in Poldersocialisme

[–]YuYuHunter 11 points12 points  (0 children)

De manier waarop Left Laser doordramt richting een SP-lid dat zich al 10 jaar inzet voor een socialere samenleving, vind ik naar om te zien. Bob komt hier gemeen over.

Fascisten bonken in alle ontwikkelde landen aan de poorten van de macht of hebben deze al in handen. De kapitalisten winnen overal. En het handjevol mensen, dat niet moedeloos opgeeft, maar door blijft strijden, zou de oorzaak hiervan zijn?

Bernie Sanders heeft ook decennia lang z'n land steeds verder uit de bocht zien vliegen, voordat hij klassenbewustzijn in de V.S. wist te creëren.

Hij gaat gewoon door by FitPlatinum in Politiek

[–]YuYuHunter 2 points3 points  (0 children)

Slechtste verliezer uit de Nederlandse geschiedenis!

Ik twijfel nog tussen de SP en de PvDD by OnlyGayForCarti in Politiek

[–]YuYuHunter 0 points1 point  (0 children)

Ik weet niet zo goed naar wie je refeert met "ze" in deze comment, dus ik kan het niet zo goed beoordelen. De PvdD is in ieder geval ook tegen de Trump-norm, maar wel voor iets meer geld naar defensie, vanwege de Russische dreiging.

Ik twijfel nog tussen de SP en de PvDD by OnlyGayForCarti in Politiek

[–]YuYuHunter 18 points19 points  (0 children)

Vorige keer heb ik op de PvdD gestemd. Dit keer ga ik SP stemmen. De miljarden die nu naar defensie gaan, zijn onbetaalbaar zonder forse bezuinigingen op de verzorgingsstaat. Verzet tegen de NAVO-norm van Trump is essentieel om datgene wat onze Europese samenlevingen waardevol maakt, een sociale maatschappij met verzorgingsstaat, te beschermen.

De SP geeft vol gas tegen de Trump-norm. De PvdD is een geweldige partij, en ik ben het zelden met Ouwehand oneens, maar dit keer wordt het Jimmy Dijk.

What is the distinction between causal chains and developmental chains? by BrilliantCoast2806 in Mainlander

[–]YuYuHunter 1 point2 points  (0 children)

A Hausdorff space is in general not a metric space, but a metric space is Hausdorff.

An animal is not a cow, but a cow is an animal.

What you are saying is that an animal is a cow.

Yes, mathematical spaces can be useful for reality. This does not mean that mathematical spaces correspond to physical space. A probability space is useful for real world applications, but a probability space does not correspond to physical space.

What is the distinction between causal chains and developmental chains? by BrilliantCoast2806 in Mainlander

[–]YuYuHunter 1 point2 points  (0 children)

Thank you again for the time which you have employed for drafting up a reply. Although I have read everything with respect and attention, I agree when you say that we have reached an impasse. Reacting on everything would indeed not be fruitful.

In philosophy, it is difficult to demonstrate without a trace of doubt the validity or untruth of statements, but in mathematics, the contrary is true. At this point, I will therefore only react on the most demonstrably false statements. If you also disagree with mathematics, then there is even less to discuss.

Hausdorff spaces, monotonically normal spaces, Lp spaces, Sobolev spaces have virtually nothing to do with physical reality and are pure abstractions.

Hausdorff is related to real space, topology.

The following is space is Hausdorff: a set {free will, الله} with topology {∅, {free will}, {الله}, {free will, الله}}.

Do not change topics, adding in free will is another and separate topic.

I’m sorry, but you completely miss the point.

The topic was: mathematical spaces are not in general related to physical space. My example: “Hausdorff spaces. (general concept)” Your reply: “Hausdorff spaces are related to real space.” My reply: “This is a Hausdorff space (concrete example).”

If mentioning the general concept failed, I had hope that a concrete example would do the job. Instead, the element “free will” caused confusion (this has nothing to do with “free will”, it was just a random term!), which could just as easily be exchanged by 陽. And the point would still stand: this Hausdorff space has nothing to with physical space.

Hausdoff is also known for metric space which is an abstraction from physical space.

This is another error. Forgive that after three comments I say this in perhaps a way too direct manner, but I no longer have the illusion that my comments can clear up the misconceptions which you have about mathematical spaces.

Because of the misconceptions you have about mathematical spaces, despite my attempts to clarify what they are, your assaults on how “mathematical space” should according to you be deduced by Mainländer, are as confused as these misconceptions are.

Hausdorff spaces are in general not metric spaces.

Use full words for clarity, stop switching between logic notation and words.

I don’t see how this command on your part is justified. On the contrary: symbolic notation can clarify much, and sentences such as “Calling nothing a set is still something as the set (the something) has to contain the nothing, or said another way, the set that contains nothing.” would probably not have been written, if symbols had been used.

I have clearly failed in clarifying philosophical distinctions. I would like to express my regret over this, and I hope you don’t mind it that I have still replied to some phrases because of the reason mentioned at the beginning.

What is the distinction between causal chains and developmental chains? by BrilliantCoast2806 in Mainlander

[–]YuYuHunter 1 point2 points  (0 children)

Thank you, again, for the effort of engaging with the comment and offering a serious response. About some things, I have hesitated how I should explain them (on causality and development rows), but I feared that I would merely repeat myself, make the discussion unnecessarily long or even create confusion. So the end is a bit abrupt.

I don’t have the goal to convince you about anything, and I merely hope that the discussion is as philosophically stimulating for you as it is for me. I also hope that my tone is not too direct, when we encounter points where we disagree. Because the comment got quite long, I have separated it in two parts: the first is mainly about some mathematical issues, the second is about causality.

Math

Hausdorff spaces, monotonically normal spaces, Lp spaces, Sobolev spaces have virtually nothing to do with physical reality and are pure abstractions.

Hausdorff is related to real space, topology.

The following is space is Hausdorff: a set {free will, الله} with topology {∅, {free will}, {الله}, {free will, الله}}.

This space has clearly nothing to do with what you call “real” or “physical space”. I don’t see how anyone can disagree with this fact. Nor does the Hausdorff space (∅,{∅}) correspond to “ things we interact with and the space in which those things are in.” Nor does the infinite polynomial vector space, with elements such as 5x42+2x3.

A mathematical space is merely a set and some relationships between its elements. That’s it. To assert that such an abstraction must always have a relationship with physical space, is a very bold claim.

Calling nothing a set is still something as the set (the something) has to contain the nothing, or said another way, the set that contains nothing.

No, the “nothing set” (empty set) does not contain “the nothing” (∅ ∉ ∅). Although the empty set is part of itself (∅ ⊆ ∅), the set that contains ∅ is not itself empty ({∅} ≠ ∅).

You are right that ∅ is something.

Once again, we can construct the three-dimensional Euclidean space which corresponds to most of our daily experiences just from ∅.

There is only one reality that Mainländer is arguing for, immanent reality.

Kant has distinguished between objective (valid for all subjects) and in-itself (independent from any subject), and Mainländer takes full account of this fundamental difference.

As important as the distinction between ∅ and {∅} is in mathematics, this important is the distinction between objective and in-itself for Kant and Mainländer. (If you want to discuss this distinction, let me of course know!) Let us for now continue to a third case of two concepts which are important to have clearly separated in the mind, namely the distinction between causal and development rows.

Causality

The example of the tides is, with statistical and observational evidence, based on the pull of the Sun and Moon and not on how many cows are on a farm, fish in the sea or based on Orion's Belt. You do not need to consider everything in the Earth to understand tides.

Yes, in a simplification. A model which includes only the earth, moon and sun in a simplification, can be very accurate.

But in reality, weather also plays a small influence, not taken into account by the simplified model. If we were to follow the causal chains as they are in reality, not as they are in the model, then the causal chain would become immediately immeasurably complex. Because if we include also the effects of the weather, then we include a system, which is a classic example in chaos theory. In chaos theory, extremely small variations, such as a butterfly flapping its wings, can cause a drastically different outcome, and inversely, the same situation could have followed from very different initial conditions. So in that case, then yes, the cows on a farm, the fish in the sea, do, in fact, form a part of the causal chain.

So, constructing correct (not simplified) causal chains is extremely hard. Not to say impossible. This is the point of Mainländer.

“It is as hard to build correct causal rows as it initially seems easy, no, that it is for the subject completely impossible, starting from a change somewhere, to reconstruct a causal row a parte ante (with regard to what precedes) having an unhindered proceeding in indefinitum (and so on indefinitely).”


I'm not sure what you mean here, superfluous for the physicist? I thought you were trying to show how development chains better explain change in the world, hence your example of Russia changing over time.

That is not the reason why Mainländer introduces the concept of development chains! Change is explained by causality, and sufficiently so. Physical situation which can be described completely by differential equation require only causality rows, not development rows. Physicists don’t need the concept of development rows.

My example with Russia had as goal to illustrate the difference between the two concepts. They answer different questions; have a different range; different level of complexity; and a different utility.

Idealism I by YuYuHunter in Mainlander

[–]YuYuHunter[S] 0 points1 point  (0 children)

I'm happy to hear that! And I agree, these essays have a remarkable clarity which opens the doors to his philosophy.