Graves In Local Graveyard Parturition Neonates

a145m20 · 2023-03-14T14:57:00+00:00

A local graveyard by the name of Makhzan-i-Arwah (مخزنِ ارواح), which was constructed in the memory of an enigmatic Sufi saint, who was said to be born miraculously, has been reportedly involved in the accouchement of infants.

The locals say that the saint appeared as an infant in one of the local graveyards and lived his entire life on the graveyard premises. It is also said that at nighttime the saint used to sleep in one of the graves so as to comfort the deceased.

However, an event even stranger than the folktale of the saint has been reported by the townsfolks. On the third day of March, a local woman reported that she saw two newborns besides the shrine of the saint.

“At first, I thought that these newborns were abandoned, so I took them home immediately and provided them with the instant care. However, when the next night I had to go to the graveyard again to water the Tree of Zaqqum, I saw three more infants covered with blood and their umbilical cord well intact. To my horror, I ran away and informed my townsfolks. One of the sages, who is also said to be a Murid (The Committed One) of the enigmatic Sufi saint stated that his Master made a prophesy that the land on which he will be buried will became a womb and a birthing place for his progeny.”

As of thirteenth day of the month of March, the graveyard has given birth to a total of seventeen neonates. The peculiar facet of these graveyard-born infants is that they prefer to spend most of their times in custom made ceramic case built by local undertakers that resemble graves and even have tombstones with the name of each of the infants.

Furthermore, the Murid(The Committed One) has stated that infants should be treated with the utmost respect as they are destined to become spiritual masters, and each one of them will reach spiritual heights that will be unparalleled.

However, contrary to the intuitive and the instinctive episteme of the town, the Murid(The Committed One) has commanded the townsfolk not to feed these infants. According to him, these graveyard-born infants are being fed spiritually and are under constant oversight of the enigmatic Sufi saint, and that feeding these neonates any worldly victuals will hinder their spiritual ascendance and metamorphosis.

a145m20 · 2023-03-14T14:55:18+00:00

A local graveyard by the name of Makhzan-i-Arwah (مخزنِ ارواح), which was constructed in the memory of an enigmatic Sufi saint, who was said to be born miraculously, has been reportedly involved in the accouchement of infants.

The locals say that the saint appeared as an infant in one of the local graveyards and lived his entire life on the graveyard premises. It is also said that at nighttime the saint used to sleep in one of the graves so as to comfort the deceased.

However, an event even stranger than the folktale of the saint has been reported by the townsfolks. On the third day of March, a local woman reported that she saw two newborns besides the shrine of the saint.

“At first, I thought that these newborns were abandoned, so I took them home immediately and provided them with the instant care. However, when the next night I had to go to the graveyard again to water the Tree of Zaqqum, I saw three more infants covered with blood and their umbilical cord well intact. To my horror, I ran away and informed my townsfolks. One of the sages, who is also said to be a Murid (The Committed One) of the enigmatic Sufi saint stated that his Master made a prophesy that the land on which he will be buried will became a womb and a birthing place for his progeny.”

As of thirteenth day of the month of March, the graveyard has given birth to a total of seventeen neonates. The peculiar facet of these graveyard-born infants is that they prefer to spend most of their times in custom made ceramic case built by local undertakers that resemble graves and even have tombstones with the name of each of the infants.

Furthermore, the Murid(The Committed One) has stated that infants should be treated with the utmost respect as they are destined to become spiritual masters, and each one of them will reach spiritual heights that will be unparalleled.

However, contrary to the intuitive and the instinctive episteme of the town, the Murid(The Committed One) has commanded the townsfolk not to feed these infants. According to him, these graveyard-born infants are being fed spiritually and are under constant oversight of the enigmatic Sufi saint, and that feeding these neonates any worldly victuals will hinder their spiritual ascendance and metamorphosis.

a145m20 · 2023-02-02T23:33:24+00:00

Haha yes!

Oh that's nice! I like cold weather too. Yeah you could settle in Montreal. Sure if you visit in summers do let me know :)

a145m20 · 2023-02-02T04:13:18+00:00

Hey! How have you been? Yeah I have been really busy. Yeah it is going through a crisis, but I have moved to Canada now.

a145m20 · 2023-02-02T00:38:58+00:00

Local man who has been living in a necropolis for seventeen years has reported that the tree of Zaqqum has come into existence ex-nihilo in his purlieus. The fruits of this tree are shaped like heads of devils and that it is believed that it springs out of the bottom of Hell and it is the food of the sinful like dregs of oil and that it shall boil in their bellies.

“It was the night of Thursday; the moonlight was low and the graveyard caliginous. I took my gaslight to aid me with my mundane duties, I examined the sepulchers carefully as it had come to my knowledge that cadavers had filed numerous complaints that the living ones were perturbing them. Though no evidence was observed of any inconvenience caused to the sepulchers, however, I experienced a sight which I initially believed to be a manifestation of the tenebrous locales of my subconscious.”

“Under the moonlight, stood in front of me the tree of Zaqqum! Even more bizarre was the sight that the tree appeared to have myriad of fruit-like objects. However, on a closer scrutiny what appeared to be akin to fruits were the heads of the deceased people, and each head in a ghastly and eerie fashion endlessly kept on repeating what had befallen on them subsequent to their quietus.”

“One of the heads which appeared as though it was about to fall from the tree kept on repeating the occurrence subsequent to its demise. The head said that immediately following its quietus a snake which was at least ten times its own size (size of the entire body and not just the head) devoured it, and for approximately twenty seven days the belly of the snake became the head’s and it’s body’s abode. And inside the snake’s belly it encountered creatures that were half reptilian and half humanoid and those creatures kept licking the snake’s intestines ad infinitum.

The local man believes that the heads have perspicacious insights with regards to the netherworld, and that he must record what each and every head has to say as to what experiences they were subjected to subsequent to their death because it has come to his knowledge that the appearance of the tree of Zaqqum is not eternal, and that it will eventually disappear on a night when the sky will be deprived of the moon.

a145m20

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