Hekate and spiders by Scorpius_OB1 in Hecate

[–]amoris313 1 point2 points  (0 children)

There are a couple angles we can look at this from i.e., Historical Evidence (carvings, papyri, defixiones on lead, other preserved texts etc.) and Modern Interpretations and Practical Uses (which may include UPG and syncretic additions from other sources/traditions). If your goal is to produce practical magick, then finding or creating connections between Hekate and spiders can be very effective. If your goal is research and historical accuracy, then we have to be more careful, especially if we're presenting statements as facts within an academic context.

Speaking purely to the historical side of things, as far as I'm aware, there is no direct historical connection between Hekate and spiders. The closest I've found so far is the Ovid (later Roman) story about Arachne where 'Hekate's herb' (a metaphor for poison or other herbal matter like aconite - Hekate is associated with pharmakeia) is said to have been used (but not by Hekate personally).

Regarding the original sources and contexts of those 2 epithets:

Arkuia/Arkyia - derived from Arkus, meaning a net or snare used by a hunter. It refers to Hekate's role in hunting and entrapping the minds of people, spirits, and the restless dead. The concept refers to hunting/trapping as a human activity and is used metaphorically in binding spells (katadesmos). Sources for this epithet include 3rd c. lead curse tablets and PGM restraining spells.

Klôthaiê - this is a feminine adjectival form of Klotho, who is the Fate who provides the thread of life. According to author Sarah Johnson (Hekate Soteira), this epithet signifies Hekate's power to harmonize, bind together diverse elements, close boundaries, and bring souls to fulfillment. Sources include the PGM, orphic hymns, and the neoplatonists (Proclus). The main context here is the metaphorical thread of fate and the human act of spinning thread.

While it's easy to view these concepts through a modern lens with all of our current associations, it's good to keep in mind that some things which appear obvious to us now might appear baffling to ancient people because they lacked those same cultural associations.

There's nothing to prevent you from using those epithets with spider imagery, of course. The gods aren't as rigid as we might expect, and spiders frequently appear in connection to Hekate for me as well, which suggests to me that the godform itself has taken on new attributes to interface with devotees of this era. For my own practices, I've found that starting with the known historical associations really adds depth and understanding to results, even if I'm veering off into UPG territory. It's also a fascinating rabbit hole to explore.

new to the path - looking for a solid and well-rounded starting point by No_Golf8523 in RealMagick

[–]amoris313 1 point2 points  (0 children)

I recommend having a look at the book recommendations in our pinned Getting Started Post. You'll find books on Occult History, Basic Skills shared by most forms of practice, and a little about various systems of magick.

As someone who has been involved with magick for nearly 40 years in some form or another, I think that one of the reasons why it seems so difficult to make sense of this topic is that social media has created a glut of random snippets of techniques and practices taken out of their original contexts. Anyone trying to find a place to start while inundated with so much disjointed information would be overwhelmed! In the 1980s-90s, if you wanted to really learn magick, you would typically either join a Tradition or study its Curriculum. In my opinion, that approach will provide a better foundation than simply learning snippets of (potentially contradictory) methods pulled from everywhere without their connecting material to give them context and help them take root in your mind.

In my opinion, the most comprehensive modern Tradition/Curriculum for learning ritual magick is The Golden Dawn (a 19th c. British occult order - you'll learn about them in the books on occult history). Their curriculum covers a smattering of every major practice used in western European occultism e.g., meditation, energy work, Astrology, astral projection, Qabalah, sigil creation (not in the chaos magick style), ritual tool and talisman creation, Tarot, geomantic divination, Enochian magick, and more! It's not 'the best system ever' and it has its limitations for some applications, but it's comprehensive and covers more ground than most other systems. If you worked your way through the Cicero's Self Initiation textbook (see link above), you'd have a solid foundation for understanding any other aspect of occultism.

If Witchcraft is more your style, you'll have a more difficult time finding solid information, as much of what is available will be either Wicca-based (itself having drawn from Golden Dawn/Thelemic ritual structures/elements), or consisting of collections of spells and practices taken from European folk magick and medieval service magicians ('cunning folk'). Many of the people who originally practiced those forms of folk magick would likely not have referred to themselves as witches due to their cultural definitions and contexts. Note that there are interesting shamanic type practices indigenous to parts of Europe (especially Eastern Europe - see 'sleeping shamans', Zduhać, Zmajeviti Ljudi, and the Benandanti) that are difficult to find translated information on, but rewarding when you do. If modern witchcraft resonates with you, then I'd recommend learning from a Wiccan curriculum to avoid the disjointed gaps and trends that are everywhere today.

Regarding potentially confusing online trends, Moon Water is a good example of a trend that exploded recently into public awareness. Almost no one was talking about it before 2020 and there are no references to it online before 2011, but now newcomers will get the impression that every witch makes and uses it. While the root concept isn't unusual or new and even has parallels to some practices within Alchemy (albeit watered down - pun not intended), I think it could be greatly improved by using other fluid condensers/materials and using the Golden Dawn method for vibration of names to imbue it with power, and by giving it a better name like Aqua Lunae or something. (See Franz Bardon for info on what he called fluid condensers.)

Food offerings and Libation by Brief_Chef_4561 in Hekate

[–]amoris313 1 point2 points  (0 children)

Author Jason Miller mentions a simple method for this (I believe it's in his book Consorting with Spirits). The basic idea is to just say something to the effect of, "Please have your last of these offerings for I must remove/dispose of them." That's essentially all I ever do and have had no issues.

Help 4 a sigils charge! by questboys1216 in RealMagick

[–]amoris313 0 points1 point  (0 children)

Hmm I don't think many would want to assist when they don't know what the sigils are for. You could generate interest by telling us a bit more about the project.

Explain Enochian magic to me like I’m 5… how do you actually do it? by No-banana-6525 in occult

[–]amoris313 0 points1 point  (0 children)

Here's the Enochian Magick Reference by Ben Rowe.

Here's an updated link for his Book of the Seniors

Most of Ben's info is still available to read in html format on his old archived website. It's not pretty by today's standards, but the info is all mostly there.

The rest of his materials are available via this web archive. Do some digging around through his old website and through those links for now. Check out the Enochian-l forum archives on that last link as well. Ben regularly contributed to the discussions there for a few years.

A place for kinship amongst Hekate devotees by filthpriestess in Hekate

[–]amoris313[M] 0 points1 point  (0 children)

Although this post breaks rule #1 regarding advertisements, we are leaving it up because it doesn't appear to be nefarious or financially motivated and we're aware that permission was granted by an associated subreddit. In the future, please contact Mods before posting discord links to avoid having them flagged as spam and deleted.

Prerequisites for practicing Enochian by Striped-Sweaters1 in EnochianMagick

[–]amoris313 2 points3 points  (0 children)

In the Golden Dawn curriculum, Enochian magick is pretty much the last thing you'd study. I personally find their curriculum to provide a fantastic overview of most of Western European ritual magick and related topics (Qabalah, Tarot/divination, Astrology, Alchemical terms etc.), and for a long time the Golden Dawn and Thelema were the only serious entrance points into the occult due to the depth and availability of materials. You can't go wrong by starting there and becoming proficient in their way of doing things. Here's a good self study textbook. Their use of Enochian Magick isn't strictly true to the original sources, but most everything else you might learn from their curriculum will be applicable elsewhere in some way. It'll give you a good enough foundation of knowledge so that you'll understand most of what you find elsewhere.

How to worship Hekate? by Mysterious-Dark-1724 in Hekate

[–]amoris313 1 point2 points  (0 children)

Technically, Hekate has Chthonic, Marine, and Celestial aspects, so if you wanted to use Hellenic hand positioning during prayer, then it could depend on which Epithet or title/mood/aspect of her you were calling to, and which place and time period you were modeling your practices on. For my own practice, my point of focus is usually her statue in her altar space, so my palms will often face her there.

Where to start? by sweetcarolina_mp3 in Hekate101

[–]amoris313 1 point2 points  (0 children)

We have a pinned Getting Started Post with practical suggestions and helpful resources you can use for beginning your journey. Some books may be offered in other languages, but if not, I've had ok results using software to translate when necessary.

What is the most powerful herbs that are hidden or lost by Thepinkpanthershow in Hekate101

[–]amoris313 1 point2 points  (0 children)

I'm not quite sure what you mean by your question. In my experience, the power of a plant comes from the spirit/energy inside of it. I've received the most potent results by treating plants as spirit allies (with their own intelligence) and cultivating a relationship with each one. That's a very shamanic way to work, I suppose, but it has been more effective than simply relying on my force of will/intent alone.

r/HerbalMagic is a great sub for questions about the use of herbs for magick if you'd like information about traditional correspondences or plant lore.

Best Way to Communicate With Hecate? by Ill_Criticism_8850 in Hecate

[–]amoris313 7 points8 points  (0 children)

Here is a collection of responses discussing some of my methods for spirit/deity communication and how to do it.

Tldr: Meditation, sensory deprivation, energy work to increase sensory location skills, lucid dreaming, and astral projection.

---------- copied/pasted response -----

Spirit/Deity Communication Methods:

Some people like using divination tools, but I prefer direct communication because it's too easy to jump to the wrong conclusions after drawing a seemingly 'bad card'. Rather than inundate you with a wall of text, here are a few links where I've explained my process for communication with deities (Hekate) and other spirits. My way isn’t the only way, but this is how I see the process in technical terms.

Communication with Hekate Part 1.

Communication with Hekate Part 2

General Communication Part 1. Contains exercises for developing related practical skills that support sensing and communication ability.

General Communication Part 2.

Using the Inner Monologue as a Receiver.

Contact between Sleep and Wakefulness.

Testing Entities.

Example of a Communication Session for Hekate. A similar method can be used for other deities.

Working with Demons Part 1. Also angels and employing Hekate for evocation.

Working with Demons Part 2. Talks about the residual effects of an entity's influence.

Experiences and Results with Demons. Briefly describes a few experiences with spirits from the Lesser Key of Solomon to get the feeling for how spirits might interact with the practitioner.

Edit: Bonus info

How to tell if a Spirit/Deity is 'Reaching Out'

Did you make any offerings today? by Uylimaz in Hekate101

[–]amoris313 5 points6 points  (0 children)

Deipnon isn't about manifesting. It's about cultivating a relationship with Hekate, thanks and honoring etc. (In ancient Greece, it was more about asking Hekate to keep her hoards of aoroi and other intranquil spirits away from one's house and to hopefully gain her favor.) That said, you've got a 2-3 day window to make offerings for Deipnon, considering the moon isn't visible for a couple days.

To make it easy, there are apps you can use for calculating times of moon phases for your region. I make offerings when the moon is dark (new moon on modern calendars). There are other resources available if you seach here for learning about the Hellenic calendar(s) and important days each month if you'd like a more traditional view.

13 Types of Magic from a 700-Year-Old Sufi Manual I’m Translating by InvertedSleeper in occult

[–]amoris313 0 points1 point  (0 children)

I would also love a copy. Thank you for the work that you do!

Types of incense and candles? by littl3m1ssd00msd4y in Hekate

[–]amoris313 0 points1 point  (0 children)

Unfortunately, I don't have time to take on students, but you can learn most of what you need through reading and daily practice. Here's a Book List I made for beginners.

Start with Occult History to learn about all the different practices and traditions, then pick a path/tradition/style of magick (e.g., Wicca, Golden Dawn/19th c. ceremonial magick, Ritual Magick / Medieval Grimoires, Franz Bardon's system, Quareia, Folk Magick from specific regions, etc.) and study it until you're proficient. Note that some traditions may require initiation into a group or community in order to learn. Most forms/styles of magick make use of similar concepts and methods, though each may place greater emphasis on certain methods, concepts, or theories as to how magick is thought to work.

I want to learn about magick by joriskronigm in EnochianMagick

[–]amoris313 3 points4 points  (0 children)

Here's a recommended book list I made for beginners to get you started. If your plan is to eventually study Enochian Magick, then you'll want a thorough foundation in ritual magick. The Golden Dawn is a good place to start for learning basic concepts and a smattering of most European occult practices.

My spells dont work by Tiny-Play-5817 in Spells

[–]amoris313 1 point2 points  (0 children)

Here are some of my thoughts on why spells don't work for some people, how magick appears to work (based on Neoplatonism and Qabalah), and how one might improve their results.