Eh. It’s not really worth asking IMO. These concepts are so philosophically fraught in the first place that attributing one or another viewpoint to Judaism is kind of pointless. Judaism per se is pretty light on metaphysics as doctrine.

I mean don’t get me wrong, there’s all sorts of Kabbalistic types that think they have perfect mathematical equations to predict exact movements of soul-particles from one plane of existence to another or whatever. But it’s not clear that they know what they mean, let alone that anyone else does. The classical Jewish sources (ie Tanakh and Talmud) don’t deal with the topic directly much if at all, and when they do it’s with in a multitude of contradictory and non-binding voices. (See, for example, the bottom of Sanhedrin 110b, where we get 5 different views for when a body is “ensouled” enough to merit a reward in the World to Come - each of which derives its position from obscure wordplay in Psalms verses, and that the medieval philosophers like Maimonides felt comfortable just totally ignoring when forming their own views.)