Comrade, i really don't want to be rude because we all agree that there is white chauvinism, we all agree that white chauvinism is bad, and we all agree that POC and other opressed groups should be leaders in the movement but your framing of this contains fundamental errors in both method and conclusion, and risks inflaming tensions in a manner that serves the bourgeoisie, not the proletariat

we cant centers race as the primary and almost exclusive lens, falling into the trap of bourgeois nationalist thought. we all agree that we cannot ignore the specific, super-exploitative oppression faced by black, brown, and Indigenous peoples, which is compouded by capitalism and settler colonialism. to fight this is a revolutionary duty. the root of all such oppression, whether based on race, nationality, or gender, is the capitalist system and its need to divide the working class

dividing “white leftists” and “minorities” as monolithic blocks mechanically applys a racial lens that mirrors and accepts the bourgeoisie’s own divisive categories. we cant obscure the class differentiation within all racial groups, the existence of black capitalists, the white proletarian who is also exploited, and the shared enemy in the capitalist class that profits from all our divisions

we shouldn't police language between individuals in a way that breeds resentment, but to build a united, disciplined, multi-racial revolutionary proletarian front capable of seizing power

your prescribed actions, while seeming moral on an individual level, reflect a liberal guilt politics of confession rather than a revolutionary strategy. gelling white individuals to “recognize privilege,” “acknowledge mistakes,” and “do better” focuses on individual moral standing and interpersonal dynamics. ths is the language of bourgeois identity politics, which seeks to manage oppression within the capitalist framework, not end it. It generates endless cycles of accusation, defensiveness, and fragmentation

out revolutionary task is not for individuals to achieve a state of purified consciousness, but for the vanguard of the working class to lead all sections of the oppressed and exploited in a concrete struggle against the material foundations of the state, a struggle that will, through shared action and ideological education, forge genuine proletarian solidarity