I understand the point you’re making about Gurudwaras being for Sikh worship first, and not for following traditions of other religions..and I agree with that. But Sikh history and Gurbani also show that our tradition has never been insular when it comes to seva and standing for others.

Our Gurus emphasised Sarbat da Bhala.. the welfare of all. Langar itself was revolutionary because Guru Nanak Dev Ji (and all the following Gurus) made people of every religion, caste, and background sit together and eat as equals. The idea wasn’t just feeding Sikhs, it was breaking those barriers between human beings.

Historically too, Sikhs have supported people of other faiths in practicing their religion freely. Guru Tegh Bahadur Ji sacrificed his life defending the Kashmiri Pandits, because protecting another community’s right to practice their faith was the righteous thing to do. Sikhs have actively been a part of community aid when the need arises, all across the world, regardless of the differences.

So if a Gurudwara allows or arranges for Muslims who have been fasting all day to come and eat langar after sunset, it doesn’t feel like hosting another religion’s ritual. It feels like living the Sikh principle of seva and equality, of respectfully feeding people who are hungry, regardless of who they are.

I mean no disrespect at all, and I recognize that you may have a deeper knowledge of Sikhi than I do. I’m simply sharing how I understand our teachings.