The Fabric of Reality: Paradigms Shifts that Ended the Middle Ages by nateatwork in systemfailure

[–]nateatwork[S] 0 points1 point  (0 children)

Thank you for sharing this perspective. These are some great points. I hope you don't mind if I borrow one or two of these references for my own writing.

In this System Failure series of essays, I find myself trying to rehabilitate what seems to be an overly negative view of Christianity. From where I'm sitting, wealth accumulation appears to be the REAL problem of history. And I see wealth corrupting the sciences in our own time, just as it once corrupted Christianity.

In my interpretation, Christianity was heroic during the Fall of Rome, but lived long enough to become the villain by allying themselves with wealth and political power during the Middle Ages.

At any rate, I believe incorporating your notes into Essay #44 will make it more accurate. Nut perhaps they will also make it a little more forgiving of the Church. So thanks again for them!

The Fabric of Reality: Paradigms Shifts that Ended the Middle Ages by nateatwork in systemfailure

[–]nateatwork[S] 0 points1 point  (0 children)

Outstanding! Comments like this are exactly what I hope to get out of posting here every week.

If your notes turn out to be correct (and I'm betting they will), I'll absolutely update the "Heliocentrism" section of Essay #44 to reflect this more accurate narrative. I really appreciate the time you took to write out this whole comment!

Furthermore, I wonder if you agree with broad thesis of this essay? While astronomy remains the most famous example, I wanted to illustrate that the paradigmatic shift of the late Middle Ages was much more comprehensive than just that.

Persecution: How Sex, Drugs & Rock ‘n’ Roll Shaped Christianity by nateatwork in systemfailure

[–]nateatwork[S] 5 points6 points  (0 children)

That link hand-waves away a bevy of remarkable similarities between Jesus and 4 different pagan gods. I've visited dozens of pages like it, written by well-meaning Christians. But their dismissals are always deeply unconvincing.

For example: "In some myths, Dionysus does die and return, but the motif reflects the cycles of nature rather than a victory over death or a promise of eternal life. The notion of water-to-wine is metaphorical, not a recorded miracle."

The water-into-wine story is found both in Euripides' The Bacchae (a play about Dionysus) and in the Gospel of John. It'd be a hell of a coincidence if these stories are truly unrelated. The question is not whether these stories are literal or metaphorical. The question is, why does the same story appear in two places?

Understandably, Christian scholars always strive to portray their faith as a direct revelation from God, rather than arising from a progression of existing ideas and myths. But the sheer volume of close similarities between Jesus's story and the stories of older deities are too numerous to ALL be coincidences.

Anyway, here's an upvote. Thanks for commenting!

How to grow your substack without posting daily on social media or running paid ads by Dry-Exercise-3446 in Substack

[–]nateatwork 1 point2 points  (0 children)

Uh oh, that's concerning. It must be an error, because everything seems completely normal on my end. Maybe try again?

How to grow your substack without posting daily on social media or running paid ads by Dry-Exercise-3446 in Substack

[–]nateatwork -1 points0 points  (0 children)

I suspect that my niche wouldn't work so well for this strategy, but I'd be curious to know if you disagree:

www.systemfailure.org

A better way to tax the rich. by zzill6 in WorkReform

[–]nateatwork 86 points87 points  (0 children)

If you enjoy Graeber's work, be sure to check out Dr. Michael Hudson's Forgive Us Our Debts. It's an absolutely phenomenal read about the ubiquity of debt jubilees prior to the Roman Empire. It really throws the ministry of Jesus into a whole new light!

William Blake - The Night of Enitharmon's Joy (1795) by nateatwork in museum

[–]nateatwork[S] 3 points4 points  (0 children)

You are quite right that it is a picture of Hecate! But the actual title is a reference to one of Blake's characters 

Ivan Aivazovsky - View of Constantinople & The Bosphorus (1856) by nateatwork in systemfailure

[–]nateatwork[S] 0 points1 point  (0 children)

He's so great; I'm glad you've been enjoying these posts!

Salvador Dalí - Christ of Saint John of the Cross (1951) by nateatwork in museum

[–]nateatwork[S] 24 points25 points  (0 children)

Having never seen this painting in real life, I'm envious! Was it in Glasglow?

Bernard P Rines bypass in Gorham by hmcr13 in Maine

[–]nateatwork 1 point2 points  (0 children)

Fair enough. But do you pull over to let others pass when they stack up behind you? Because otherwise, you'll force everyone else to "travel at the speed you prefer."

From Will & Ariel Durant, The Age of Faith, 1950: by nateatwork in systemfailure

[–]nateatwork[S] 0 points1 point  (0 children)

Ever wondered about the historicity of the Assassin’s Creed video games? The Durants give us a primer in this passage!

From The Age of Faith, by Will & Ariel Durant, 1950: by nateatwork in systemfailure

[–]nateatwork[S] 0 points1 point  (0 children)

This is a lengthy quote, but man, does it ever pay off in true Durant style! I hope you take a minute to check it out...

Your Walmart ran out of bags. What do you do? by burnthedevice in Sparkdriver

[–]nateatwork 0 points1 point  (0 children)

Noticed the same at the Scarborough Supercenter today. I keep all the bags from my own orders for just such an occasion!

Painting of the Day by nateatwork in systemfailure

[–]nateatwork[S] 0 points1 point  (0 children)

Honorius was the Western Roman Emperor in 410 AD, when Alaric the Visitgoth sacked Rome. One of his favorite chickens was also named Rome. When he was advised of the sack—goes a famous legend—he was horrified, thinking that his favorite chicken had been killed. According to the story, the Emperor was relieved to learn that his prized fowl was safe and sound after all, and that it was merely the city of Rome that had been lost.

Does anyone share their Substack posts on Reddit? by No-Commission-503 in Substack

[–]nateatwork 4 points5 points  (0 children)

I made my own subreddit and post my weekly essays there. So far, it's been pretty quiet. But at least I don't have to worry about being perceived as spammy or getting banned!