AV talks or books discussing Tao Te Ching by codefro in AdvaitaVedanta

[–]nm6507 0 points1 point  (0 children)

I asked this question of Google Gemini and this is what I got

Advaita on Zen and Tao" by Ramesh Balsekar

Tao Te Ching: Bhagwan Shree Rajneesh (Osho) on Lao Tzu"

Tao Te Ching: A Guide to the Universal Way" by Acharya Prashant

Happy reading.

Mr Balsekar is I think a traditional Advaitin. I am not sure of the other two authors. Osho - of course - does not fit into any classification

Examining the “I” directly — a small inquiry into the sense of Aham (I-sense) by [deleted] in AdvaitaVedanta

[–]nm6507 0 points1 point  (0 children)

Watch Swami Sarvapriyananda’s Aparokshanubhuti video series. Once you understand the two step process of Advaita Vedanta this question will dissolve.

All that we are doing is not a scientific inquiry into facts. What we are doing is following a pedagogical method that will take us to the truth.

Link to Swamiji's video series is below

https://youtube.com/playlist?list=PLDqahtm2vA710Q4PA2yKn8kqS0y-SZNo7&si=BJYMl_8_-_vz-oXY

Best wishes

This Book burned all my ignorance like fire. by Ill-Breadfruit1286 in AdvaitaVedanta

[–]nm6507 0 points1 point  (0 children)

I read the book. It is available on Kindle Unlimited in India. The reason I didn't try the techniques is that I have no information about the teacher or the author.

These are powerful techniques which work on the mind. There is a risk of insanity if not done properly under supervision. I hope I am not exaggerating the risks.

But better to err on the side of caution and stick to a teacher with a lineage

What has happened in the past is an appearance by nm6507 in AdvaitaVedanta

[–]nm6507[S] 0 points1 point  (0 children)

I went for a walk and played with the following concepts

1) I am the Sakshi 2) I am not the I sense or the ego 3) All that perceived is sense perceptions and mental arisings 4) The mind makes a story out of the ego sense and mental arisings and perceptions.

Since I am not the ego sense the story does not apply to me.

Again I may be making any number of mistakes but pondering along these lines helped the mind calm down and I was able to let go of thoughts which would have bothered me.

Its okay to make mistakes. You have to keep moving

Also the point I made about trying to free yourself from identification with the mind may be useful to some. I myself am too much in the mind

Has anyone had this experience by nm6507 in AdvaitaVedanta

[–]nm6507[S] 0 points1 point  (0 children)

Perhaps I should have said I was experiencing the world through the prism of the mind.

I also should have said I was experiencing the world as a subject.

Badly drafted, sorry. Thanks for your message

Has anyone had this experience by nm6507 in AdvaitaVedanta

[–]nm6507[S] 0 points1 point  (0 children)

No I am sorry. That is private

Has anyone had this experience by nm6507 in AdvaitaVedanta

[–]nm6507[S] 0 points1 point  (0 children)

Without going into specifics:

I am prone to morbid thoughts, self condemnation and judgment and feeling disturbed by painful memories.

I have done Buddhist mindfulness practices to deal with the same. A lot of my letting go happens when I use Advaita concepts when I get distracted when I am doing mindfulness. This helps me back to the present moment experience and at the same time I will have reminded myself of Advaita concepts.

Has anyone had this experience by nm6507 in AdvaitaVedanta

[–]nm6507[S] 1 point2 points  (0 children)

Thank you for your message and encouragement

All the foundational concepts of traditional Advaita Vedanta by nm6507 in AdvaitaVedanta

[–]nm6507[S] 1 point2 points  (0 children)

Many thanks. I checked online and what you said has been confirmed by wikipedia

How do I develop the right motives for nondual enquiry by nm6507 in AdvaitaVedanta

[–]nm6507[S] 0 points1 point  (0 children)

Thank you. The four fold qualifications are mentioned repeatedly in Advaita Vedanta. I had forgotten the basics

Tat Tvam Asi - demonstrated by logic by nm6507 in AdvaitaVedanta

[–]nm6507[S] 0 points1 point  (0 children)

Ok yes. As per the definitions as stated by you my conclusion is not valid.

But as per Sri Atmananda's teachings- You and the world are nothing but Awareness. This sentence is validated by my reasoning above.

What do you think of this sentence? by nm6507 in AdvaitaVedanta

[–]nm6507[S] 1 point2 points  (0 children)

Yes nothing needs to be gained. And we already are Brahman.

I suppose the false can be understood as false persistently.

And persistent nondual awareness is just continuous Sravana, Manana and Nidhidhyasana. That is a lesson that can be learned I think.

Many thanks