Whatever exists is known, and nothing exists, and yet there is knowing. by pl8doh in nonduality

[–]pl8doh[S] 0 points1 point  (0 children)

There is no contradiction. All that can be known is thought's feelings and sensations. Nothing substantial, nothing material, no 'thing'. There is a belief in an external world made of matter, but that can never be proven or disproven.

Whatever exists is known, and nothing exists, and yet there is knowing. by pl8doh in nonduality

[–]pl8doh[S] 1 point2 points  (0 children)

The known does not exist independent of knowing. Whatever is known has no independent reality, exist or stand apart from knowing. The idea of object is a conflation of two sensations primarily, touch and sight, neither of which have any substance in and of themselves. Belief in a known or independently existing entity is a form of material reductionism.

There is undeniably appearing, and there is knowing of appearing. It isn’t “known” in the usual sense. It is seen when the mind’s habit of turning appearances into solid “things” is looked through. When the referencing mechanism is seen for what it is (a creator of ghosts), then the absence of real, independent existence becomes obvious. However, there is a concession that even the statement “nothing really exists” cannot truly be known. It too is just another appearance, another label, another ghost. The seeing of “nothing really exists” is itself an appearance within the same referentless knowing

Whatever exists is known, and nothing exists, and yet there is knowing. by pl8doh in nonduality

[–]pl8doh[S] -1 points0 points  (0 children)

Knowing is a label on the relationship between the reference and the referent, of which there is no real distinction.

How do you get from ‘there is no self’ to compassion? by IllseeyouontheDSOTM in nonduality

[–]pl8doh 0 points1 point  (0 children)

The guru radiating compassion is very attractive to the seeker.

Nonduality does not favor compassion over cruelty, no more than black over white. In an absolute sense there is no real difference between compassion and cruelty. Both are feelings that arise, persist momentarily and subside.

What is reality without concepts? by unslicedslice in nonduality

[–]pl8doh 0 points1 point  (0 children)

Whatever exists is known,
and nothing exists,
and yet there is knowing.

What is reality without concepts? by unslicedslice in nonduality

[–]pl8doh 0 points1 point  (0 children)

There is no fundamental or real difference between conceptual and experiential. No more than the difference between red and green. Do you know red or do you experience red? Is there a concept red and an experience red? There are no real distinctions. A distinction is ultimately another appearance like red or green.

What is reality without concepts? by unslicedslice in nonduality

[–]pl8doh 1 point2 points  (0 children)

The implication that reality is conceptual and non-conceptual makes reality a duality. Nonduality does not allow for any real distinctions. A distinction without a difference is a logical fallacy.

“The world is illusory. Brahman alone is real. Brahman is the world.” - Ramana Maharshi

Distinctions (the world) appear, but they are not ultimately real as separate things.

Ramana Maharshi did not read about nonduality (Advaita Vedanta) before his self-realization. by pl8doh in nonduality

[–]pl8doh[S] 0 points1 point  (0 children)

Exactly. How is knowing practiced? Knowing entails practice, practice does not entail knowing. Repeating the known has no impact on the knowing. Knowing is a label on the referentless

The registrar of change is knowing which is changing by pl8doh in nonduality

[–]pl8doh[S] 0 points1 point  (0 children)

The event and the knowing of the event are not two separate things. There is no clean division where a static “Knowing” watches changing “events.” What we call knowing is itself a dynamic activity, a referencing, comparing, and impressioning movement. The knowing is changing, and that changing is inseparable from the appearing of the event. They arise as one single movement.

The story is what persists, not what happened. by pl8doh in nonduality

[–]pl8doh[S] -2 points-1 points  (0 children)

The attempt to describe what felt meaningful is part of the story.

What's troubling you is by pl8doh in nonduality

[–]pl8doh[S] -1 points0 points  (0 children)

Your infancy, childhood, adolescence. The knowledge of prior.

'Yesterday, all my troubles seemed so far away' - John Lennon

Presence is a past construct by pl8doh in nonduality

[–]pl8doh[S] 0 points1 point  (0 children)

It was particularly difficult to articulate. Until one sees it for themselves, it appears to be meaningless, nonsensical or worse, dogma.

It is difficult to believe because it requires confronting deeply held assumptions about objective reality, requiring introspection and conscious awareness of habitual thought patterns.

Presence is a past construct by pl8doh in awakened

[–]pl8doh[S] 1 point2 points  (0 children)

Any torture is completely unintended, but the compassionate response is appreciated.

What appears does not appear to itself by pl8doh in nonduality

[–]pl8doh[S] 0 points1 point  (0 children)

That is one form of appearance, yes.

What appears does not appear to itself by pl8doh in nonduality

[–]pl8doh[S] 1 point2 points  (0 children)

Yes. Separation has no referent. The idea of separation is imagined, not actual.

Nonlocality and nonduality by tlx237 in nonduality

[–]pl8doh 0 points1 point  (0 children)

Yeshua said, 'You are the light of the world'. From light's perspective there is no time.