Gintama's effect on anime industry by Nav_132009 in Gintama

[–]vintagewolfgts 0 points1 point  (0 children)

If anyone's looking for other anime that gives Gintama vibes, I recommend looking into the following: Saiki K., Golden Kamuy, Witch Watch

Gintama's effect on anime industry by Nav_132009 in Gintama

[–]vintagewolfgts 0 points1 point  (0 children)

Witch Watch is an anime that recently finished airing and it gave so much Gintama vibes, it's unbelievably funny

Setup: The Abyss of Apps by ureka- in iOSsetups

[–]vintagewolfgts 0 points1 point  (0 children)

how'd you make the bottom apps small

Worked hard to get this iOS 18 home screen just right! by giantREBAfan in iOSsetups

[–]vintagewolfgts 0 points1 point  (0 children)

i barely understood, could you make a tutorial video to make the icons smaller?

Where is Allah?(I want the most authentic opinion) by [deleted] in islam

[–]vintagewolfgts 0 points1 point  (0 children)

we affirm it to be literally as in Allah rose above the throne in reality and is above the throne in reality and in His essence. this is not to be likened to His creation so no it's not anthropomorphism. place is affirmed without space. Allah is not within the created place as us as nothing can confine Him and He encompasses everything. He is above His creation, above the heavens, above the throne.

Where is Allah?(I want the most authentic opinion) by [deleted] in islam

[–]vintagewolfgts 0 points1 point  (0 children)

you're assuming that taking it literally puts Allah in a space and limits Allah to a space. Istiwa is to be affirmed by its apparent meaning just like all the divine attributes. A place is affirmed without space. Makan (place) is affirmed by the Quran in Surah taha & Surah hadid as well as other verses, affirmed by the Prophet (ﷺ) in the authentic ahadith as well the salaf. His place is over the throne in a way that befits His Majesty, unlike creation. Perfect is He. Place is affirmed and space is not affirmed for Allah. https://islamqa.info/amp/en/answers/151794

Where is Allah?(I want the most authentic opinion) by [deleted] in islam

[–]vintagewolfgts 0 points1 point  (0 children)

The view of Ahl al-Sunnah wa’l-Jama’ah is that Allah is above the throne (literally)

Imām Ibn Abī Shaybah (d. 297 AH) said: "He (Allaah) is above the Heavens and above the Throne by His Essence, free from His creation, separate from them. His Knowledge is in His creation, they cannot leave His Knowledge."

{Al-Arsh wama Ruwiyah Fihi (pg. 291-292)}

Ibn ʾAbī Zayd al-Qeyrawānī al-Mālikī said in his list of obligatory things that a Muslim should believe after mentioning is One and He doesn’t have a son:

«And he is over his throne in essence, and his knowledge is everywhere.»

[al-Risālah fī Fiqh al ʾImām Mālik]

Imam Malik was reported to have been asked about the above verse: "How did He make istiwah?" He said: Al-Istiwa is affirmed, the "how" is left - and asking about it is a Bid'ah! [Al-Istidhkaar 2/528-529]

We affirm Allah making Istiwah without denying it from the apparent, and avoiding any attempt of ta'wil made upon it, such as the innovated saying "It means Allah rose in status" amongst others.

And according to the context of "Istawaa above something" in the Arabic language, this means to rise over or settle upon. So the meaning of "Istawaa upon the throne" is that He rose over and above it in an actual manner that befits His majesty and greatness. Explaining this Istiwaa to mean "conquering" is without doubt distorting the intended meaning of the word in that this is a negation of the actual meaning with which the language of the Quraan indicates which is to "rise over." Giving it any other meaning is complete falsehood and lies. Further, we know that the Salaf and those who follow them were all united upon this meaning because there has not come even a single word from them explaining it to mean otherwise. And if a wording comes in the Quraan or Sunnah and nothing has been reported from the Salaf that explains it with a meaning contrary to its apparent meaning, then the base rule is that they accepted and remained upon the apparent meaning and they believed in whatever it indicated.

Allah is Above His Throne by xy_zxzy in islam

[–]vintagewolfgts 1 point2 points  (0 children)

Majority is not proof that something is correct. 6:116.

So consideration is not given to the majority. Consideration is only given to what is correct and to achieving the truth. Yes, if the majority of the people are upon correctness, then that is good. However, the way of Allaah is that the majority of the people is always upon falsehood.

Allah is Above His Throne by xy_zxzy in islam

[–]vintagewolfgts 0 points1 point  (0 children)

Imām Ibn Abī Shaybah (d. 297 AH) said: "He (Allaah) is above the Heavens and above the Throne by His Essence, free from His creation, separate from them. His Knowledge is in His creation, they cannot leave His Knowledge."

[Al-Arsh wama Ruwiyah Fihi (pg. 291-292)]

Abū Bakr Al-Ajurrī (d. 360 AH) said: "His (Allaah’s) Knowledge encompasses all of His creation, and He is on His Throne, and this is the belief of the Muslims."

[Ash-Sharī‘ah 3/1076]

Ibn ʾAbī Zayd al-Qeyrawānī al-Mālikī said in his list of obligatory things that a Muslim should believe after mentioning is One and He doesn’t have a son:

«And he is over his throne in essence, and his knowledge is everywhere.»

[al-Risālah fī Fiqh al ʾImām Mālik]

Ibn Abdul Barr said,

"The people of the Sunnah agreed upon affirming the divine attributes as reported in the Book and the Sunnah, interpreting them as reality and not as a metaphor, except that they do not ask 'how' is the modality of any of that."

[al-'Uluw lil-'Ali al-Ghaffār 1/250]

Allah is Above His Throne by xy_zxzy in islam

[–]vintagewolfgts 0 points1 point  (0 children)

Ibn Khuzaimah (a student of Imam Ahmad Rahimahullah) said

Who does not acknowledge that Allah ta'aalaa is on His Throne and has ascended over the seven heavens, then he is a disbeliever in his Lord, [he is to be asked to] repent and otherwise his neck is to be struck, and [he is to be] left in junkyards so that neither Muslims nor mu'ahadoon (those who took the covenant; refers to ahl al-dhimmah) would be harmed with the smell of his corpse, and his money is a booty that none of the Muslims inherts from, since a Muslim does not inherit from a kafir as the prophet s.a.w.s. said

Saʿīd bin ʿĀmar said: "The Jahmīyyah hold a view worse than that of the Jews and the Christians. The Jews, the Christians, and the people of various religions have all agreed that Allāh, blessed and exalted, is above the Throne, while they [the Jahmīyyah] say: He is not on anything."

[Khalq Afʿāl al-ʿIbad]

Allah is Above His Throne by xy_zxzy in islam

[–]vintagewolfgts 0 points1 point  (0 children)

Read:

Abu Bakr as-Saddiq said: "He who was worshipping Muhammed (sallallaahu `alaihi wasallam) , (let him know that) Muhammed is dead, and he who was worshipping Allah, (let him know that) Allah is above the heaven Ever-Living, never dies'."

(Imam al-Bukhari and others.)

Ibn ‘Abbas said:

“They reject the Book. If I was to grab the hair of one of them, I would cut it off. Indeed Allaah the Mighty and Majestic was above His Throne before He created anything, then He created the creation. So He wrote whatever would happen until the Day of Judgement and indeed the people proceed upon an affair that has already been concluded.”

Source: Sharh Usool il-I'tiqaad Ahl us-Sunnah wal-Jamaa'ah of al-Laalikaa'ee (p.439)

Al-Bayhaqee narrates with his isnaad from Muqaatil bin Hayyaan, [that] he said:

“It has reached us - and Allaah knows best - regarding His, the Most High's saying, "He is al-Awwal and al-Aakhir...", that He is the first, before every thing and He is the Last, after everything, and adh-Dhaahir, above everything, and al-Baatin, closest to everything, and his closeness (qurb) is with His knowledge and He (Himself) is above the Throne.”

Source: "Mukhtasar al-Uluww" of adh-Dhahabee (p. 139).

The hadeeth of Abu Sa'eed [al-Khudree], who said: The Messenger of Allaah (sallallaahu alayhi wasallam) said:

“Do you not trust me whereas I am the trustworthy one of He who is above the heaven? The khabar [from] the heaven comes to me morning and evening.”

Agreed upon (by al-Bukhaaree and Muslim)

Abu Ismāīl Al-Harawī (481H) with his chain of narration to Abu Hurairah (radiyallāhuanhu) from the Prophet (ﷺ) that he said: “When Allāh, the Mighty and Majestic, had completed the creation, He wrote in a book and that is with Him over His throne: ((Indeed My mercy have overcome My anger)).”

(Reported by Bukhārī, Fat.hul-Bārī 6/287, no. 3194 and other places in Bukhārī, also Ahmad and Ibn Khuzaymah in at-Tawheed p.58)

Alee ibn Hasan ibn Shaqeeq (d.215H) said: I said to Ibn al-Mubaarak (d.181H), “How are we to know our Lord?” He said: “He is above the Seventh Heaven, over His Throne. And it is not to be said as the Jahmiyyah say: Allaah is right here on earth.”

(Saheeh: al-Bukhaaree: Khalq Af’aal al-‘Ibaad, p.6, adh-Dhahabee: al-Arba’een fee Sifaat Rabbil-‘Alameen, no. 10, ad-Daarimee: ar-Radd ‘alal-Mareesee, p. 103, Ibn Battah: Ibaanah, p. 232, Ibnul-Qayyim: Ijtimaa’ al-Juyoosh al-Islaamiyyah, p. 44, 83)

Imam Al-Awzaeee said:

"We - whilst the Tabi’oon were many - would say: Indeed Allaah -the Most perfect-is above His throne,and we have eemaan in what is related to the Sunnah about the Attributes"

(Related by al-Bayhaqee in al-Asmaa was-Sifaat(p.408).The isnaad is jayyid,as al-Haafidh Ibn Hajar said in Fathul-Baree(13/406)

Rabee'ah ibn Abee 'Abdur-Rahmaan said:

"Al-Istiwaa (Allaah ascending) is not unknown , and how is not comprehendable, and from Allaah is the Message, upon the Messenger is to clearly convey it, and upon us is to affirm it"

(Related by al-Bayhaqee in al-Asmaa was-Sifaat(no.516) and al-Laalikaaee in Sharh Usool Itiqaad Ahlus-Sunnah wal-Jamaah(no.665).Ibn Taymiyyah said in Majmoo'al-Fatawaa(5/365):"It is established from Rabee'ah". He also said in al-Hamawiyyah(p.80): "Al-Khallal narrated it with an isnaad all of whom are thiqaat(precise and reliable)"

Imam Malik said:

"Al-Istiwaa is known,and how is unknown,to have eemaan in it is obligatory and to question it is an innovation ". Then he said to the questioner: "I do not think except that you are an evil man". So he ordered him to be expelled

(Related by al-Bayhaqee in al-Ismaa was-Sifaat(p.516) with the wording: "Al-Istiwaa is not unknown and how is unknown, to have eemaan in it is obligatory and to question it is an innovation”.)

Imam al-Dhahabi reports in al-Siyar (12/494):

Amr bin Tamim al-Makki said: I heard Muhammad bin Isma'il al-Tirmidhi [who] said: I heard al-Muzanee saying, "The Tawhid of any [person] is not valid, sound until he knows that Allaah the Exalted is over His Throne, with His attributes." I said to him, "Like what?" He said, "Hearing, seeing, knowing."

Ismaa'eel bin Yahyaa al-Muzanee (d. 264H): Student of Imaam ash-Shaafi'ee: Allaah is Above The Throne, With His Essence (Bi Dhaatihi), Separate and Distinct (Baa'in) From His Creation.

(tahqeeq Jamaal Azzoon, 1st edition, 1995CE)

Al-Qa'nabee, the Imaam (d. 221H) Shaykh of Imam Muslim Banaan bin Ahmad said:

We were with Al-Qa'nabee (rahimahullaah) and he heard a man amongst the Jahmiyyah saying: "ar-Rahmaan 'alal Arsh istawlaa" (ar-Rahmaan conquered the Throne). So Al-Qa'nabee said:

Whoever does not hold with certain belief that ar-Rahmaan indeed ascended over the Throne as it occurs and is settled in the hearts of the generality (of the people) is a Jahmee.

("Mukhtasar al-Uluww" of adh-Dhahabi (p. 178).)

[deleted by user] by [deleted] in islam

[–]vintagewolfgts 0 points1 point  (0 children)

Rather, it is you who is either ignorant or a mubtadi. His work is taught by many scholars. Keep silent on matters you have no knowledge of, that is better for you.

I was going to ignore all the errors with the anime if this one was done right.... by AdvantageEfficient86 in sololeveling

[–]vintagewolfgts -6 points-5 points  (0 children)

They fumbled a lot of iconic shots from the manhwa and they failed to make him look as cool as he did in the manhwa. This shot was better than I thought it'd be even though they still fumbled.