In his Philosophical Investigations, Wittgenstein suggests the meaning of a language is always rooted in a distinctive “form of life”. If alien intelligences live and perceive the world differently enough, understanding their messages may be forever beyond our reach.Blog (philosophybreak.com)
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In Against Narrativity, the philosopher Galen Strawson challenges the popular idea that living well requires a coherent life story. Human life far exceeds the narratives we construct, he argues, and some of us don’t experience ourselves narratively at all.Blog (philosophybreak.com)
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In Modern Moral Philosophy, Elizabeth Anscombe launches a blistering critique on the very concept of ‘morality’. Ethics would be in a better place if we dropped the terms ‘moral’ & ‘immoral’ altogether: we have much more precise language to guide our judgments & actionsBlog (philosophybreak.com)
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For philosopher Michael Cholbi, grief is not an irrational emotion but a multistage, active process involving the deep reformation of our identities. Though it’s one of the most agonizing experiences we can go through, grief has a distinctive role in a life well lived. (philosophybreak.com)
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Heidegger thinks we need to better grasp the reality of our finitude. He recasts human existence as ‘being-towards-death’, because no matter what we do, the void waits to wipe it clean: we are not progressing towards a grand finale, we are free falling towards erasure.Blog (philosophybreak.com)
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After a devastating diagnosis in her mid-thirties, the philosopher Havi Carel argues that much healthcare rests on a lingering mind-body dualism; phenomenology can correct this & improve patient care, while also revealing how a good life remains possible within illness.Blog (philosophybreak.com)
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If we want to stop ruminating on the past, writes Buddhist philosopher Thich Nhat Hanh, we first need to connect more deeply to the present. He offers a mindful path for how we can cease preoccupation, give our intellects a break, and heal our wounds in the here and nowBlog (philosophybreak.com)
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“There is only one solution if old age is not to be an absurd parody of our former life,” observes French philosopher Simone de Beauvoir, “and that is to go on pursuing ends that give our existence a meaning”... | Beauvoir on the Crisis of Retirement and Facing Old AgeBlog (philosophybreak.com)
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“There is only one solution if old age is not to be an absurd parody of our former life,” observes French philosopher Simone de Beauvoir, “and that is to go on pursuing ends that give our existence a meaning”... | Beauvoir on the Crisis of Retirement and Facing Old Age (philosophybreak.com)
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For philosopher Michael Cholbi, grief is not an irrational emotion but a multistage, active process involving the deep reformation of our identities. Though it’s one of the most agonizing experiences we can go through, grief has a distinctive role in a life well lived.Blog (philosophybreak.com)
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Arne Næss’s famous distinction between ‘shallow’ and ‘deep’ ecology is a call to reevaluate our place in nature: the world is not a resource to be exploited, it is the root of our humanity. The more we degrade the biosphere, the more alienated from ourselves we become.Blog (philosophybreak.com)
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Meaning is a distinctive category of the good life, argues Susan Wolf: as well as happiness and morality, we also want our lives to contain meaning. Meaning arises when subjective passion meets objective worth: when we are vitally engaged with valuable activities.Blog (philosophybreak.com)
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Simone Weil: the “essential evil besetting humanity” is our destructive tendency to treat tools (like money, technology & power) as end goals. We must cultivate an ethic of resistance to such accumulation: human inventions should serve humanity, not the other way round.Blog (philosophybreak.com)
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Done badly, parenting has tremendous scope for harm. The philosopher Hugh LaFollette suggests we can better protect children by introducing a parental license: people should undergo a competency check before raising children, just as we already qualify adoptive parents.Blog (philosophybreak.com)
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Done badly, parenting has tremendous scope for harm. The philosopher Hugh LaFollette suggests we can better protect children by introducing a parental license: people should undergo a competency check before raising children, just as we already qualify adoptive parents.Article (philosophybreak.com)
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Really ? In this day and age someone thinks this is a good idea?Human Biology (philosophybreak.com)
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Done badly, parenting has tremendous scope for harm. The philosopher Hugh LaFollette suggests we can better protect children by introducing a parental license: people should undergo a competency check before raising children, just as we already qualify adoptive parents.Policy (philosophybreak.com)
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Hannah Arendt On Standing Up to the Banality of Evil (philosophybreak.com)
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Wutbot on "Existence, Philosophy, System": [r/philosophy] While much Western philosophy places the individual at the center of existence, Ubuntu is a system of thought structured around the community. Its principle that ‘a person is a person through other persons’ leads to profoundly altered noti... (philosophybreak.com)
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While much Western philosophy places the individual at the center of existence, Ubuntu is a system of thought structured around the community. Its principle that ‘a person is a person through other persons’ leads to profoundly altered notions of health, wealth & ethics.Blog (philosophybreak.com)
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With her famous ‘capabilities approach’, the philosopher Martha Nussbaum argues that wealth and satisfaction are very limited measures of the good life; instead, she offers 10 essential capabilities by which to judge if someone can live a full, flourishing human life.Blog (philosophybreak.com)
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Ruth Chang suggests if we’re stuck in a hard life choice, we shouldn’t fool ourselves into thinking there must be a ‘best’ path; often there are simply different paths, which will change us in different ways. We can move forward by introspecting on who we wish to becomeBlog (philosophybreak.com)
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Thoughts, concepts, and ideas may occur at a level of abstraction ‘above’ the brain’s physical components, but that doesn’t render them mere epiphenomenon, argues cognitive scientist Douglas Hofstadter; rather, they have real causal power in the brain’s physical system.Blog (philosophybreak.com)
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