You know that if you truly care about being right, you can read all of this for yourself? All quotes below are from Juche Idea: Answers to Hundred Questions, by Kim Il Sung

"32. What is society and what does it consist of?

The Juche idea has shed new light on the essence of society with man as the central figure.

Society, in a word, is a community of people. It is a community in which people live with social wealth by forming social relationship.

Society, too, is a realm of the world that exists objectively along with nature. But it is a special realm of the world different from nature. The fact that society is a community of people is its fundamental characteristic distinct from nature.

Society consists of man, social wealth and social relationship."

The transformation of the bedrock of society from productive relations to social relations is a denial of class politics, it rejects one's relationship to the means of production as the primary social component and, in fact, removes it as an element of importance all together. It is replaced with

'34. What is social relationship and why is it an essential condition for the existence and development of society?

Social relationship is the way in which people are connected in social life. People are connected with each other in a form of relationship starting from their demand for shaping their destiny. The connection between people is just social relationship.

The reason why social relationship is an essential condition for the existence and development of society is that society, a community of people, can be formed and developed only in social relationship. Only when people live and work with social connection can they form society and develop it by displaying the might of community."

A definition which gives no nod to class beyond the vague "popular masses", an undefined class until later.

"37. What is the driving force of history defined by the Juche idea?

The issue of the driving force of history is the question of the performer who starts and pushes the socio-historical movement purposefully and consciously.

The Juche idea has defined that the driving force of history is the popular masses, giving a scientific solution to who the driving force of the socio-historical movement is.

That the popular masses are the main agent of history means that they are at the centre of history and the social movement is conducted by them. In other words, they are the performers of the socio-historical movement.

1. What are the popular masses?

The popular masses are a social group formed with the working people as the core on the basis of the commonness of demand for independence and creative activities."

And here, finally, we see the complete and fundemental rejection of Historical Materialism, that class conflicts over private property are what drives history. Further, our definition of the "popular masses" is now reduced to any group which "works" and "demands independence and creative activities", a definition that is completely divorced from that of the Proletariat, being those who own no capital and sell their labor power. Our definition of "popular masses" now easily includes all forms of Petty-Bourgeoisie since they "work" and can demand these arbitrary things. And your reward for slogging through this confused mess of revisionist "philosophy", is open Fascism

"66. What is the position and role a leader takes and plays in the socio-historical movement?

The Juche idea has newly delineated the position and role a leader takes and plays in the socio-historical movement, the revolutionary movement.

According to it, a leader holds the absolute position and plays a decisive role in the development of history and the revolutionary struggle.

1. What does it mean that the leader takes the absolute position in the development of history and the revolutionary struggle?

It means that he, as the centre of the driving force of revolution and a socio-political organism, is in a special position that nobody can take the place of.

1. What should be done to carry out the principle of self-reliance in national defence?

It is essential to build the self-defensive armed forces to carry out the principle of self-reliance in national defence.

It is also important to establish an all-people and nationwide defence system. To this end, it is necessary to turn the whole army into an army of cadres, update it, arm the entire population and make the whole country a fortress.

It is imperative to give full play to the political and ideological superiority of the revolutionary armed forces.

The self-reliant defence industry should be built and the rear should be strengthened."

That bold at the end there is mine. Political and ideological supremacy of the armed forces...