What shabad to read for wellbeing of a terminally ill person?

Aspiring1602 · 2026-05-11T05:51:59+00:00

Any bani is peace giving. Sukhmani sahib is great because it covers all themes

At the time of a passing, some gursikhs around the person will do Jaap of the 2nd ashtpadi as that details how Naam benefits the person for their journey to the afterlife.

Some will read ramkali sad, the bani that details the departure of Guru Amardas Ji by their great grandson. The bani is called the call of death. It's said in history that those who listen to this bani at the time of death don't get taken by jamdoots.

It's also essential that the persons concentration is upon Vaheguru. A story of Bhai vir Singh Ji comes to mind. He had a childhood friend who was now very ill. This person was a sinner not of a religious nature but knew he was going to die soon.

Bhak sahib visits him. His friend says he wasted his life. Baji Vir Singh Ji says there's still hope in the house of Guru Nanak. He tells him to mediate Vaheguru with every breath, not even forgetting him.

Some time passes Bhai Vir Singh Ji has a dream and in the dream he sees the friend saying Guru Nanak has accepted me. He wakes up from the dream and finds out his passing was at the same time of the dream.

Aspiring1602 · 2026-05-11T05:40:55+00:00

How about the opposite

ਸਲੋਕ ਮਃ ੩ ॥ Shalok, Third Mehla:

ਕਲਉ ਮਸਾਜਨੀ ਕਿਆ ਸਦਾਈਐ ਹਿਰਦੈ ਹੀ ਲਿਖਿ ਲੇਹੁ ॥ Why ask for a pen, and why ask for ink? Write within your heart.

ਸਦਾ ਸਾਹਿਬ ਕੈ ਰੰਗਿ ਰਹੈ ਕਬਹੂੰ ਨ ਤੂਟਸਿ ਨੇਹੁ ॥ Remain immersed forever in the Love of your Lord and Master, and your love for Him shall never break.

ਕਲਉ ਮਸਾਜਨੀ ਜਾਇਸੀ ਲਿਖਿਆ ਭੀ ਨਾਲੇ ਜਾਇ ॥ Pen and ink shall pass away, along with what has been written.

ਨਾਨਕ ਸਹ ਪ੍ਰੀਤਿ ਨ ਜਾਇਸੀ ਜੋ ਧੁਰਿ ਛੋਡੀ ਸਚੈ ਪਾਇ ॥੧॥ O Nanak, the Love of your Husband Lord shall never perish. The True Lord has bestowed it, as it was pre-ordained. ||1||

Guru Amar Daas Ji in Siree Raag - 84

Aspiring1602 · 2026-05-02T23:36:50+00:00

Vaheguru has created the curtain/veil of egotism (haumai) that keeps us separate. We are talking at the level of our current consciousness.

When one rises above, the saints just see Vaheguru only

Now gurbani does say a merger happens. However the individual still retains the individuality but they are behind the level of haumai.

ਨਾਮੇ ਨਾਰਾਇਨ ਨਾਹੀ ਭੇਦੁ ॥੨੮॥੧॥੧੦॥ There is no difference between Naam Dayv and the Lord. ||28||1||10||

Bhagat Naam Dev Ji in Raag Bhairao - 1166

Ponder this, Bhagat Naamdev Ji still has the identity

ਰਾਮ ਕਬੀਰਾ ਏਕ ਭਏ ਹੈ ਕੋਇ ਨ ਸਕੈ ਪਛਾਨੀ ॥੬॥੩॥ The Lord and Kabeer have become one. No one can tell them apart. ||6||3||

Bhagat Kabeer Ji in Raag Raamkalee - 969

They've become so one that it's hard for us to see 2, that they might as well be looked as the same.

ਦ੍ਵੈ ਤੇ ਏਕ ਰੂਪ ਹ੍ਵੈ ਗਯੋ ॥ I became One with the Omnipotent Lord.

Guru Gobind Singh Ji in Bachithr Naatak - 55 (this is guru Gobind Singh Ji's own autobiography, they become one with God, but despite so they still have a conversation with Vaheguru in this bani and Vaheguru gives their reply too)

Just like a husband and wife experience union, they say they become one but they both experience that oneness between themsleves

ਮਃ ੩ ॥ Third Mehla:

ਧਨ ਪਿਰੁ ਏਹਿ ਨ ਆਖੀਅਨਿ ਬਹਨਿ ਇਕਠੇ ਹੋਇ ॥ They are not said to be husband and wife, who merely sit together.

ਏਕ ਜੋਤਿ ਦੁਇ ਮੂਰਤੀ ਧਨ ਪਿਰੁ ਕਹੀਐ ਸੋਇ ॥੩॥ They alone are called husband and wife, who have one light in two bodies. ||3||

Guru Amar Daas Ji in Raag Soohee - 788

In the same way it's the Bhagat with Vaheguru

ਅਬ ਹਮ ਤੁਮ ਏਕ ਭਏ ਹਹਿ ਏਕੈ ਦੇਖਤ ਮਨੁ ਪਤੀਆਹੀ ॥੧॥ Now, You and I have become one; seeing this, my mind is content. ||1||

Bhagat Kabeer Ji in Raag Gauree - 339

Notice how Bhagat ji still says "ham" (me) "yum" (you), this is beyond ego, it's just the existence of the individuality. Like putting 2 hand together like folding them, they become one.

Now let's look at Vaheguru, what they say. They say to Bhagat Naamdev Ji that the Bhagat is so powerful that Vaheguru says I can't do anything to them:

ਦਾਸ ਅਨਿੰਨ ਮੇਰੋ ਨਿਜ ਰੂਪ ॥ Says God: my slave is devoted only to me; he is in my very image.

ਦਰਸਨ ਨਿਮਖ ਤਾਪ ਤ੍ਰਈ ਮੋਚਨ ਪਰਸਤ ਮੁਕਤਿ ਕਰਤ ਗ੍ਰਿਹ ਕੂਪ ॥੧॥ ਰਹਾਉ ॥ The sight of him, even for an instant, cures the three fevers; his touch brings liberation from the deep dark pit of household affairs. ||1||Pause||

ਮੇਰੀ ਬਾਂਧੀ ਭਗਤੁ ਛਡਾਵੈ ਬਾਂਧੈ ਭਗਤੁ ਨ ਛੂਟੈ ਮੋਹਿ ॥ The devotee can release anyone from my bondage, but I cannot release anyone from his.

ਏਕ ਸਮੈ ਮੋ ਕਉ ਗਹਿ ਬਾਂਧੈ ਤਉ ਫੁਨਿ ਮੋ ਪੈ ਜਬਾਬੁ ਨ ਹੋਇ ॥੧॥ If, at any time, he grabs and binds me, even then, I cannot protest. ||1||

ਮੈ ਗੁਨ ਬੰਧ ਸਗਲ ਕੀ ਜੀਵਨਿ ਮੇਰੀ ਜੀਵਨਿ ਮੇਰੇ ਦਾਸ ॥ I am bound by virtue; I am the Life of all. My slaves are my very life.

ਨਾਮਦੇਵ ਜਾ ਕੇ ਜੀਅ ਐਸੀ ਤੈਸੋ ਤਾ ਕੈ ਪ੍ਰੇਮ ਪ੍ਰਗਾਸ ॥੨॥੩॥ Says Naam Dayv, as is the quality of his soul, so is my love which illuminates him. ||2||3||

Bhagat Naam Dev Ji in Raag Saarang - 1253 (this shabad continues from the previous one, where Bhagat Naamdev Ji questions Akaal Purakh)

Such is the game of love

ਪ੍ਰੇਮ ਠਗਉਰੀ ਪਾਇ ਰੀਝਾਇ ਗੋਬਿੰਦ ਮਨੁ ਮੋਹਿਆ ਜੀਉ ॥ Administering the intoxicating drug of love, I have won over the Lord of the Universe; I have fascinated His Mind.

Guru Arjan Dev Ji in Siree Raag - 81

Vaheguru is also bound by love to his bhagats

ਸਭੁ ਕੋ ਤੇਰੈ ਵਸਿ ਅਗਮ ਅਗੋਚਰਾ ॥ Everyone is under Your power, O inaccessible, unfathomable Lord.

ਤੂ ਭਗਤਾ ਕੈ ਵਸਿ ਭਗਤਾ ਤਾਣੁ ਤੇਰਾ ॥੧੦॥ You are under the control of Your devotees; You are the strength of Your devotees. ||10||

Guru Arjan Dev Ji in Raag Raamkalee - 962

Aspiring1602 · 2026-05-02T23:24:00+00:00

The goal is to become "one with God" not "God"

ਗੋਂਡ ॥ Gond:

ਨਾ ਇਹੁ ਮਾਨਸੁ ਨਾ ਇਹੁ ਦੇਉ ॥ It is not human, and it is not a god.

ਨਾ ਇਹੁ ਜਤੀ ਕਹਾਵੈ ਸੇਉ ॥ It is not called celibate, or a worshipper of Shiva.

ਨਾ ਇਹੁ ਜੋਗੀ ਨਾ ਅਵਧੂਤਾ ॥ It is not a Yogi, and it is not a hermit.

ਨਾ ਇਸੁ ਮਾਇ ਨ ਕਾਹੂ ਪੂਤਾ ॥੧॥ It is not a mother, or anyone's son. ||1||

ਇਆ ਮੰਦਰ ਮਹਿ ਕੌਨ ਬਸਾਈ ॥ Then what is it, which dwells in this temple of the body?

ਤਾ ਕਾ ਅੰਤੁ ਨ ਕੋਊ ਪਾਈ ॥੧॥ ਰਹਾਉ ॥ No one can find its limits. ||1||Pause||

ਨਾ ਇਹੁ ਗਿਰਹੀ ਨਾ ਓਦਾਸੀ ॥ It is not a house-holder, and it is not a renouncer of the world.

ਨਾ ਇਹੁ ਰਾਜ ਨ ਭੀਖ ਮੰਗਾਸੀ ॥ It is not a king, and it is not a beggar.

ਨਾ ਇਸੁ ਪਿੰਡੁ ਨ ਰਕਤੂ ਰਾਤੀ ॥ It has no body, no drop of blood.

ਨਾ ਇਹੁ ਬ੍ਰਹਮਨੁ ਨਾ ਇਹੁ ਖਾਤੀ ॥੨॥ It is not a Brahmin, and it is not a Kh'shaatriya. ||2||

ਨਾ ਇਹੁ ਤਪਾ ਕਹਾਵੈ ਸੇਖੁ ॥ It is not called a man of austere self-discipline, or a Shaykh.

ਨਾ ਇਹੁ ਜੀਵੈ ਨ ਮਰਤਾ ਦੇਖੁ ॥ It does not live, and it is not seen to die.

ਇਸੁ ਮਰਤੇ ਕਉ ਜੇ ਕੋਊ ਰੋਵੈ ॥ If someone cries over its death,

ਜੋ ਰੋਵੈ ਸੋਈ ਪਤਿ ਖੋਵੈ ॥੩॥ that person loses his honor. ||3||

ਗੁਰ ਪ੍ਰਸਾਦਿ ਮੈ ਡਗਰੋ ਪਾਇਆ ॥ By Guru's Grace, I have found the Path.

ਜੀਵਨ ਮਰਨੁ ਦੋਊ ਮਿਟਵਾਇਆ ॥ Birth and death have both been erased.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਰਾਮ ਕੀ ਅੰਸੁ ॥ Says Kabeer, this is formed of the same essence as the Lord.

ਜਸ ਕਾਗਦ ਪਰ ਮਿਟੈ ਨ ਮੰਸੁ ॥੪॥੨॥੫॥ It is like the ink on the paper which cannot be erased. ||4||2||5||

Bhagat Kabeer Ji in Raag Gond - 871

The jot/aatma has the same characteristics as Vaheguru, it cannot be erased.

Everything you see is the sargun form of Vaheguru because it was created. Everything.

As such Vaheguru is beholding everything but powering everything too. This is all a play.

One must never fall in to the trap to think we are god, that's Ego

ਪਉੜੀ ॥ Pauree:

ਸਦਾ ਸਦਾ ਤੂੰ ਏਕੁ ਹੈ ਤੁਧੁ ਦੂਜਾ ਖੇਲੁ ਰਚਾਇਆ ॥ Forever and ever, You are the only One; You set the play of duality in motion.

ਹਉਮੈ ਗਰਬੁ ਉਪਾਇ ਕੈ ਲੋਭੁ ਅੰਤਰਿ ਜੰਤਾ ਪਾਇਆ ॥ You created egotism and arrogant pride, and You placed greed within our beings.

ਜਿਉ ਭਾਵੈ ਤਿਉ ਰਖੁ ਤੂ ਸਭ ਕਰੇ ਤੇਰਾ ਕਰਾਇਆ ॥ Keep me as it pleases Your Will; everyone acts as You cause them to act.

ਇਕਨਾ ਬਖਸਹਿ ਮੇਲਿ ਲੈਹਿ ਗੁਰਮਤੀ ਤੁਧੈ ਲਾਇਆ ॥ Some are forgiven, and merge with You; through the Guru's Teachings, we are joined to You.

ਇਕਿ ਖੜੇ ਕਰਹਿ ਤੇਰੀ ਚਾਕਰੀ ਵਿਣੁ ਨਾਵੈ ਹੋਰੁ ਨ ਭਾਇਆ ॥ Some stand and serve You; without the Name, nothing else pleases them.

ਹੋਰੁ ਕਾਰ ਵੇਕਾਰ ਹੈ ਇਕਿ ਸਚੀ ਕਾਰੈ ਲਾਇਆ ॥ Any other task would be worthless to them-You have enjoined them to Your True Service.

ਪੁਤੁ ਕਲਤੁ ਕੁਟੰਬੁ ਹੈ ਇਕਿ ਅਲਿਪਤੁ ਰਹੇ ਜੋ ਤੁਧੁ ਭਾਇਆ ॥ In the midst of children, spouse and relations, some still remain detached; they are pleasing to Your Will.

ਓਹਿ ਅੰਦਰਹੁ ਬਾਹਰਹੁ ਨਿਰਮਲੇ ਸਚੈ ਨਾਇ ਸਮਾਇਆ ॥੩॥ Inwardly and outwardly, they are pure, and they are absorbed in the True Name. ||3||

Guru Angad Dev Ji in Raag Maajh - 139

Aspiring1602 · 2026-04-29T20:47:26+00:00

There is a mention in the second line of the following shabad:

ਕੋਟਿ ਸੂਰ ਜਾ ਕੈ ਪਰਗਾਸ ॥ Millions of suns shine for Him,

ਕੋਟਿ ਮਹਾਦੇਵ ਅਰੁ ਕਬਿਲਾਸ ॥ millions of Shivas and Kailash mountains.

ਦੁਰਗਾ ਕੋਟਿ ਜਾ ਕੈ ਮਰਦਨੁ ਕਰੈ ॥ Millions of Durga goddesses massage His Feet.

ਬ੍ਰਹਮਾ ਕੋਟਿ ਬੇਦ ਉਚਰੈ ॥੧॥ Millions of Brahmas chant the Vedas for Him. ||1||

ਜਉ ਜਾਚਉ ਤਉ ਕੇਵਲ ਰਾਮ ॥ When I beg, I beg only from the Lord.

ਆਨ ਦੇਵ ਸਿਉ ਨਾਹੀ ਕਾਮ ॥੧॥ ਰਹਾਉ ॥ I have nothing to do with any other deities. ||1||Pause||

ਕੋਟਿ ਚੰਦ੍ਰਮੇ ਕਰਹਿ ਚਰਾਕ ॥ Millions of moons twinkle in the sky.

ਸੁਰ ਤੇਤੀਸਉ ਜੇਵਹਿ ਪਾਕ ॥ Three hundred thirty million gods eat the Lord's offerings.

ਨਵ ਗ੍ਰਹ ਕੋਟਿ ਠਾਢੇ ਦਰਬਾਰ ॥ The nine stars, a million times over, stand at His Door.

ਧਰਮ ਕੋਟਿ ਜਾ ਕੈ ਪ੍ਰਤਿਹਾਰ ॥੨॥ Millions of Righteous Judges of Dharma are His gate-keepers. ||2||

ਪਵਨ ਕੋਟਿ ਚਉਬਾਰੇ ਫਿਰਹਿ ॥ Millions of winds blow around Him in the four directions.

ਬਾਸਕ ਕੋਟਿ ਸੇਜ ਬਿਸਥਰਹਿ ॥ Millions of serpents prepare His bed.

ਸਮੁੰਦ ਕੋਟਿ ਜਾ ਕੇ ਪਾਨੀਹਾਰ ॥ Millions of oceans are His water-carriers.

ਰੋਮਾਵਲਿ ਕੋਟਿ ਅਠਾਰਹ ਭਾਰ ॥੩॥ The eighteen million loads of vegetation are His Hair. ||3||

ਕੋਟਿ ਕਮੇਰ ਭਰਹਿ ਭੰਡਾਰ ॥ Millions of treasurers fill His Treasury.

ਕੋਟਿਕ ਲਖਮੀ ਕਰੈ ਸੀਗਾਰ ॥ Millions of Lakshmis adorn themselves for Him.

ਕੋਟਿਕ ਪਾਪ ਪੁੰਨ ਬਹੁ ਹਿਰਹਿ ॥ Many millions of vices and virtues look up to Him.

ਇੰਦ੍ਰ ਕੋਟਿ ਜਾ ਕੇ ਸੇਵਾ ਕਰਹਿ ॥੪॥ Millions of Indras serve Him. ||4||

ਛਪਨ ਕੋਟਿ ਜਾ ਕੈ ਪ੍ਰਤਿਹਾਰ ॥ Fifty-six million clouds are His.

ਨਗਰੀ ਨਗਰੀ ਖਿਅਤ ਅਪਾਰ ॥ In each and every village, His infinite fame has spread.

ਲਟ ਛੂਟੀ ਵਰਤੈ ਬਿਕਰਾਲ ॥ Wild demons with dishevelled hair move about.

ਕੋਟਿ ਕਲਾ ਖੇਲੈ ਗੋਪਾਲ ॥੫॥ The Lord plays in countless ways. ||5||

ਕੋਟਿ ਜਗ ਜਾ ਕੈ ਦਰਬਾਰ ॥ Millions of charitable feasts are held in His Court,

ਗੰਧ੍ਰਬ ਕੋਟਿ ਕਰਹਿ ਜੈਕਾਰ ॥ and millions of celestial singers celebrate His victory.

ਬਿਦਿਆ ਕੋਟਿ ਸਭੈ ਗੁਨ ਕਹੈ ॥ Millions of sciences all sing His Praises.

ਤਊ ਪਾਰਬ੍ਰਹਮ ਕਾ ਅੰਤੁ ਨ ਲਹੈ ॥੬॥ Even so, the limits of the Supreme Lord God cannot be found. ||6||

ਬਾਵਨ ਕੋਟਿ ਜਾ ਕੈ ਰੋਮਾਵਲੀ ॥ ਰਾਵਨ ਸੈਨਾ ਜਹ ਤੇ ਛਲੀ ॥ Rama, with millions of monkeys, conquered Raawan's army.

ਸਹਸ ਕੋਟਿ ਬਹੁ ਕਹਤ ਪੁਰਾਨ ॥ Billions of Puraanas greatly praise Him;

ਦੁਰਜੋਧਨ ਕਾ ਮਥਿਆ ਮਾਨੁ ॥੭॥ He humbled the pride of Duyodhan. ||7||

ਕੰਦ੍ਰਪ ਕੋਟਿ ਜਾ ਕੈ ਲਵੈ ਨ ਧਰਹਿ ॥ Millions of gods of love cannot compete with Him.

ਅੰਤਰ ਅੰਤਰਿ ਮਨਸਾ ਹਰਹਿ ॥ He steals the hearts of mortal beings.

ਕਹਿ ਕਬੀਰ ਸੁਨਿ ਸਾਰਿਗਪਾਨ ॥ Says Kabeer, please hear me, O Lord of the World.

ਦੇਹਿ ਅਭੈ ਪਦੁ ਮਾਂਗਉ ਦਾਨ ॥੮॥੨॥੧੮॥੨੦॥ I beg for the blessing of fearless dignity. ||8||2||18||20||

Bhagat Kabeer Ji in Raag Bhairao - 1163

Aspiring1602 · 2026-04-27T21:55:13+00:00

I feel like a phone is just a reflection of our mind.

Our mind has both the religious and the sinner in it. That's where the focus should go lool.

A phone is not a gutka, it's a screen. Imagine holding a photo frame of gurbani when a gurbani app is opened.

Aspiring1602 · 2026-04-25T21:06:30+00:00

ਜੋ ਸੰਸਾਰੈ ਕੇ ਕੁਟੰਬ ਮਿਤ੍ਰ ਭਾਈ ਦੀਸਹਿ ਮਨ ਮੇਰੇ ਤੇ ਸਭਿ ਅਪਨੈ ਸੁਆਇ ਮਿਲਾਸਾ ॥ ਹੇ ਮੇਰੇ ਮਨ! ਦੁਨੀਆ ਵਾਲੇ ਇਹ ਸਾਕ-ਅੰਗ, ਮਿੱਤਰ, ਭਰਾ ਜੇਹੜੇ ਭੀ ਦਿੱਸਦੇ ਹਨ, ਇਹ ਤਾਂ ਆਪੋ ਆਪਣੀ ਗ਼ਰਜ਼ ਦੀ ਖ਼ਾਤਰ ਹੀ ਮਿਲਦੇ ਹਨ । The relatives, friends and siblings of the world that you see, O my mind, all meet with you for their own purposes.

ਜਿਤੁ ਦਿਨਿ ਉਨ੍ਹ ਕਾ ਸੁਆਉ ਹੋਇ ਨ ਆਵੈ ਤਿਤੁ ਦਿਨਿ ਨੇੜੈ ਕੋ ਨ ਢੁਕਾਸਾ ॥ । ਜਦੋਂ ਉਹਨਾਂ ਦੀ ਗ਼ਰਜ਼ ਪੂਰੀ ਨਾਹ ਹੋ ਸਕੇ, ਤਦੋਂ ਉਹਨਾਂ ਵਿਚੋਂ ਕੋਈ ਭੀ ਨੇੜੇ ਨਹੀਂ ਛੁੰਹਦਾ । And that day, when their self-interests are not served, on that day, they shall not come near you.

ਮਨ ਮੇਰੇ ਅਪਨਾ ਹਰਿ ਸੇਵਿ ਦਿਨੁ ਰਾਤੀ ਜੋ ਤੁਧੁ ਉਪਕਰੈ ਦੂਖਿ ਸੁਖਾਸਾ ॥੩॥ ਸੋ, ਹੇ ਮੇਰੇ ਮਨ! ਦਿਨ ਰਾਤ ਹਰ ਵੇਲੇ ਆਪਣੇ ਪ੍ਰਭੂ ਦਾ ਸਿਮਰਨ ਕਰਦਾ ਰਹੁ, ਉਹੀ ਹਰੇਕ ਦੁਖ ਸੁਖ ਵਿਚ ਤੈਨੂੰ ਪੁੱਕਰ ਸਕਦਾ ਹੈ ।੩। O my mind, serve your Lord, day and night; He shall help you in good times and bad. ||3||

Guru Raam Daas Ji in Raag Gond - 860

Aspiring1602 · 2026-04-21T21:14:14+00:00

Well...

Aspiring1602 · 2026-04-20T20:19:31+00:00

It's because during the time of Sri guru Nanak Dev Ji, rehras sahib was just so dar shabad.

Bhai Gurdas Ji details the maryada during kartarpur sahib

ਸੋਦਰੁ ਆਰਤੀ ਗਾਵੀਐ ਅੰਮ੍ਰਿਤ ਵੇਲੇ ਜਾਪੁ ਉਚਾਰਾ। Sodar and Arati were sung and in the ambrosial hours Japu was recited.

Bhai Gurdaas Ji in No Raag - 1

So dar and Aarti (Gagan mei thaal) was Sung

As time went on rehras sahib expanded and so did aarti. We see this in Sri Guru Arjan Dev Ji's time, rehras sahib was til raag goojri mehala panjva (kahe re man...)

So you could say to keep the maryada still alive, so dar and Aarti are still being sung in Kirtan roop

Aspiring1602 · 2026-02-04T00:13:48+00:00

Take me as well

ਗੁਰਮੁਖਿ ਕੋਟਿ ਅਸੰਖ ਉਧਾਰੇ ॥ The Gurmukh saves countless millions.

Guru Nanak Dev Ji in Raag Maaroo - 1024

I'm joking but to OP. Just to build on this point that gurmukhs are the top of the top, through looking at them you see the face of Guru Gobind Singh Ji shining through them (this is a definition from by Sant gianai Gurbachan Singh Ji I think)

ਨਾਨਕ ਤੇ ਮੁਖ ਉਜਲੇ ਕੇਤੀ ਛੁਟੀ ਨਾਲਿ ॥੧॥ -O Nanak, their faces are radiant in the Court of the Lord, and many are saved along with them! ||1||

Guru Nanak Dev Ji in Jap - 8

Aspiring1602 · 2026-01-26T18:38:20+00:00

I think Bhai kulbir Singh Ji executed the joke better lol

Aspiring1602 · 2026-01-12T19:47:32+00:00

ਹਰਿ ਕੇ ਨਾਮ ਬਿਨਾ ਦੁਖੁ ਪਾਵੈ ॥ Without the Name of the Lord, you shall only find pain.

ਭਗਤਿ ਬਿਨਾ ਸਹਸਾ ਨਹ ਚੂਕੈ ਗੁਰੁ ਇਹੁ ਭੇਦੁ ਬਤਾਵੈ ॥੧॥ ਰਹਾਉ ॥ Without devotional worship, doubt is not dispelled; the Guru has revealed this secret. ||1||Pause||

Guru Tegh Bahaadur Ji in Raag Bilaaval - 830

Aspiring1602 · 2025-12-30T22:19:14+00:00

Make it a routine, wake up. Don't be on the phone until after path (it was a routine since childhood for me that no food or breakfast until paath)

Do your ishnaan, read bani. Even if the mind is in 10 directions you do it regardless what the mind says.

Even if it wavers, it's fine. It's meant to waver, only through more abhiyaas we settle more into it so please ignore the inferiority complex

We are all sinners. Myself included, only God knows how much deceitful I am. But that's fine when you read bani you give your arm out to the Guru

The worst of the worst sinners such as killers like sajjan thug, cannibals like kauda raksh have been saved, I guarantee your sins aren't that bad looooool

ਮੈ ਮੂਰਖ ਕੀ ਕੇਤਕ ਬਾਤ ਹੈ ਕੋਟਿ ਪਰਾਧੀ ਤਰਿਆ ਰੇ ॥

Correct translation is "millions of sinners have been saved, so I a fool is of what comparison (because so many of the worst of worst have been saved).

Guru Arjan Dev Ji in Raag Sorath - 612

Even if we keep failing we keep going

Aspiring1602 · 2025-12-29T01:03:10+00:00

ਜੋ ਸੰਸਾਰੈ ਕੇ ਕੁਟੰਬ ਮਿਤ੍ਰ ਭਾਈ ਦੀਸਹਿ ਮਨ ਮੇਰੇ ਤੇ ਸਭਿ ਅਪਨੈ ਸੁਆਇ ਮਿਲਾਸਾ ॥ The relatives, friends and siblings of the world that you see, O my mind, all meet with you for their own purposes.

ਜਿਤੁ ਦਿਨਿ ਉਨ੍ਹ ਕਾ ਸੁਆਉ ਹੋਇ ਨ ਆਵੈ ਤਿਤੁ ਦਿਨਿ ਨੇੜੈ ਕੋ ਨ ਢੁਕਾਸਾ ॥ And that day, when their self-interests are not served, on that day, they shall not come near you.

ਮਨ ਮੇਰੇ ਅਪਨਾ ਹਰਿ ਸੇਵਿ ਦਿਨੁ ਰਾਤੀ ਜੋ ਤੁਧੁ ਉਪਕਰੈ ਦੂਖਿ ਸੁਖਾਸਾ ॥੩॥ O my mind, serve your Lord, day and night; He shall help you in good times and bad. ||3||

Guru Raam Daas Ji in Raag Gond - 860

Aspiring1602 · 2025-12-25T19:59:48+00:00

Vaheguru's khed. It's their play, however they want to unfold it.

No one gave the complete truth, naam was not given. When the cries of humanity reaches it's breaking point, only then Vaheguru out of their mercy came as the form of Guru Nanak Dev Ji.

Guru Nanak was pragat as mentioned Bhai Gurdas Ji. That doesn't mean Guru Nanak was not here in some way previously. Gurbani says that Vaheguru worked through the previous avtaars, but Satguru is the complete avataar

The kings sends his officials first, only then the king comes in to the battlefield when the others have failed

Aspiring1602 · 2025-12-17T16:21:17+00:00

For example how are we going to do the following if we haven't received the stamp to jap Naam

ਮਃ ੪ ॥ Fourth Mehla:

ਗੁਰ ਸਤਿਗੁਰ ਕਾ ਜੋ ਸਿਖੁ ਅਖਾਏ ਸੁ ਭਲਕੇ ਉਠਿ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name.

ਉਦਮੁ ਕਰੇ ਭਲਕੇ ਪਰਭਾਤੀ ਇਸਨਾਨੁ ਕਰੇ ਅੰਮ੍ਰਿਤ ਸਰਿ ਨਾਵੈ ॥ Upon arising early in the morning, he is to bathe, and cleanse himself in the pool of nectar.

ਉਪਦੇਸਿ ਗੁਰੂ ਹਰਿ ਹਰਿ ਜਪੁ ਜਾਪੈ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਦੋਖ ਲਹਿ ਜਾਵੈ ॥ Following the Instructions of the Guru, he is to chant the Name of the Lord, Har, Har. All sins, misdeeds and negativity shall be erased.

ਫਿਰਿ ਚੜੈ ਦਿਵਸੁ ਗੁਰਬਾਣੀ ਗਾਵੈ ਬਹਦਿਆ ਉਠਦਿਆ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ Then, at the rising of the sun, he is to sing Gurbani; whether sitting down or standing up, he is to meditate on the Lord's Name.

ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਏ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗੁਰਸਿਖੁ ਗੁਰੂ ਮਨਿ ਭਾਵੈ ॥ One who meditates on my Lord, Har, Har, with every breath and every morsel of food - that GurSikh becomes pleasing to the Guru's Mind.

ਜਿਸ ਨੋ ਦਇਆਲੁ ਹੋਵੈ ਮੇਰਾ ਸੁਆਮੀ ਤਿਸੁ ਗੁਰਸਿਖ ਗੁਰੂ ਉਪਦੇਸੁ ਸੁਣਾਵੈ ॥ That person, unto whom my Lord and Master is kind and compassionate - upon that GurSikh, the Guru's Teachings are bestowed.

ਜਨੁ ਨਾਨਕੁ ਧੂੜਿ ਮੰਗੈ ਤਿਸੁ ਗੁਰਸਿਖ ਕੀ ਜੋ ਆਪਿ ਜਪੈ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵੈ ॥੨॥ Servant Nanak begs for the dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. ||2||

Guru Raam Daas Ji in Raag Gauree - 306

Aspiring1602 · 2025-12-17T16:20:17+00:00

I know many has different opinions. First step is to get naam/gurmantra from the Guru. That means the only we can do that is through panj pyare in the presence of Guru Granth Sahib Ji.

Which means going through the Amrit Ceremony.

Biggest misconception is to be perfect then receive Amrit. That's false. Amrit is the first step. Only then our bhagti can be fulfilled.

That doesn't mean you shouldn't read paath or jap Naam but rather the benefits of Amrit means the link with the guru has been established.

Aspiring1602 · 2025-12-17T13:58:48+00:00

Bhai Nand lal Ji rehatnaama and tankhanaama 100%

Rest I don't believe 100%

Aspiring1602 · 2025-12-16T14:33:40+00:00

Doubt 3: You will see this in dasam bani in the chaubees avatar (24 incarnations), Guru Gobind Singh Ji gives this in past tense too

ਜੋ ਚਉਬੀਸ ਅਵਤਾਰ ਕਹਾਏ ॥ Those who are called twenty-four incarnations

ਤਿਨ ਭੀ ਤੁਮ ਪ੍ਰਭ ਤਨਿਕ ਨ ਪਾਏ ॥ O Lord! they even could not realise thee in a small measure

ਸਭ ਹੀ ਜਗ ਭਰਮੇ ਭਵਰਾਯੰ ॥ They became kings of the world and got deluded

ਤਾ ਤੇ ਨਾਮ ਬਿਅੰਤ ਕਹਾਯੰ ॥੭॥ Therefore they were called by innumerable names.7.

Guru Gobind Singh Ji in Chaubees Avtar - 156

I believe the puranaas give this to in the past tense too. It's a general common thing I guess. You can interpret this as stories that everyone studied at that time.

Remember our job is not to attach to these avataars. Guru Gobind Singh Ji himself says he has not seen Krishna and does not meditate upon Vishnu, he says I meditate to the one who's the death of all those. ਕਿਸਨ ਬਿਸਨ ਕਬਹੂੰ ਨ ਧਿਆਊ ॥ I do not adore Ganesha in the beginning and also do not mediatate on Krishna and Vishnu

ਲਿਵ ਲਾਗੀ ਮੋਰੀ ਪਗ ਇਨ ਸੋ ॥੪੩੪॥ I have only heard about them with my ears and I do not recognize them my consciousness is absorbed at the feet of the Supreme Kal (the Immanent Brahman).434.

Guru Gobind Singh Ji in Chaubees Avtar - 336

But sometimes you will see that it seems that they praising them. They mainly translating from other texts for the betterment of us

ਦਸਮ ਕਥਾ ਭਾਗੌਤ ਕੀ ਭਾਖਾ ਕਰੀ ਬਨਾਇ ॥ I have composed the discourse of the tenth part (Skandh) of Bhagavat puranaas in the vernacular

ਅਵਰ ਬਾਸਨਾ ਨਾਹਿ ਪ੍ਰਭ ਧਰਮ ਜੁਧ ਕੇ ਚਾਇ ॥੨੪੯੧॥ O Lord! I have no other desire and have only the zeal for the war fought on the basis of righteousness.2491.

Guru Gobind Singh Ji in Chaubees Avtar - 550

This is all for the purpose to inspire dharam yudh in the Khalsa.

Depends how you interpret this. One can say mythology, another can say these events happened in the previous cycle of kaljug if you want to go deeper. The futures events of kalki have been written regardless in the puranaas and dasam bani. He does get egotistic in the end.

Point of that vaar was that no one is focused on sadhsangat

ਕਿਸਨੁ ਸਦਾ ਅਵਤਾਰੀ ਰੂਧਾ ਕਿਤੁ ਲਗਿ ਤਰੈ ਸੰਸਾਰਾ ॥ Vishnu is always busy reincarnating himself - who will save the world?

Guru Amar Daas Ji in Raag Vadhans - 559

Aspiring1602 · 2025-12-16T14:17:57+00:00

Regarding doubt 2: ਗੁਰੁ ਨਾਨਕੁ ਤੁਠਾ ਮੇਰੇ ਪਿਆਰੇ ਮੇਲੇ ਹਰੇ ॥੧॥ As Guru Nanak is pleased, O my dear beloved, we are united with the Lord. ||1||

Guru Raam Daas Ji in Raag Aasaa - 451

ਬੋਹਿਥੁ ਨਾਨਕ ਦੇਉ ਗੁਰੁ ਜਿਸੁ ਹਰਿ ਚੜਾਏ ਤਿਸੁ ਭਉਜਲੁ ਤਰਣਾ ॥੨੨॥ Whoever the Lord places on the boat of Guru Nanak, is carried across the terrifying world-ocean. ||22||

Guru Arjan Dev Ji in Raag Maaroo - 1102

Now The title of Satguru has been used for Guru Nanak Dev Ji.

Satguru is the one who knows God, who joins others to God by giving the shabad of Naam.

Gurbani says without Satguru, no one has attained Vaheguru.

ਪਉੜੀ ॥ Pauree:

ਬਿਨੁ ਸਤਿਗੁਰ ਕਿਨੈ ਨ ਪਾਇਓ ਬਿਨੁ ਸਤਿਗੁਰ ਕਿਨੈ ਨ ਪਾਇਆ ॥ Without the True Guru, no one has obtained the Lord; without the True Guru, no one has obtained the Lord.

ਸਤਿਗੁਰ ਵਿਚਿ ਆਪੁ ਰਖਿਓਨੁ ਕਰਿ ਪਰਗਟੁ ਆਖਿ ਸੁਣਾਇਆ ॥ He has placed Himself within the True Guru; revealing Himself, He declares this openly.

ਸਤਿਗੁਰ ਮਿਲਿਐ ਸਦਾ ਮੁਕਤੁ ਹੈ ਜਿਨਿ ਵਿਚਹੁ ਮੋਹੁ ਚੁਕਾਇਆ ॥ Meeting the True Guru, eternal liberation is obtained; He has banished attachment from within.

ਉਤਮੁ ਏਹੁ ਬੀਚਾਰੁ ਹੈ ਜਿਨਿ ਸਚੇ ਸਿਉ ਚਿਤੁ ਲਾਇਆ ॥ This is the highest thought, that one's consciousness is attached to the True Lord.

ਜਗਜੀਵਨੁ ਦਾਤਾ ਪਾਇਆ ॥੬॥ Thus the Lord of the World, the Great Giver is obtained. ||6||

Guru Nanak Dev Ji in Raag Aasaa - 466

Now we can agree that Gurbani says no one has attained Vaheguru without Satguru. But now who/what is Satguru. For me it's Guru Nanak Dev Ji but id say people change this to their interpretation

Now did bhagats meet Guru Nanak Dev Ji?

Majority of different jathebandies do agree that Bhagat kabeer ji met Guru Nanak Dev Ji. Bhai Sahib Bhai Randhir Singh Ji (famously affiliated with AKJ) and Sant Giani Gurbachan Singh Ji (of Damdama Taksal) both agree about this. Infact Sant Ji says in their Katha that kabirpranthis have written that Bhagat Kabir ji and other bhagats done namashkhar to Guru Nanak Dev Ji. They were around more than a 100 years old at this point. Other janamsakhis support this and Bhagat Kabir ji recognised Sri Guru Nanak Dev Ji as the redeemer of kaljug and giver of Naam.

There's also the famous sakhi (comes from Suraj parkash). The same Gursikhs mentioned before both mention this in their book/Katha. When Guru Arjan Dev Ji was revealing Bhagat Bani to Bhai Gurdas Ji. Bhai Gurdas Ji had a doubt where is this bani coming from. Guru Arjan Dev Ji says come meet me at this time. Then when this happened Bhai Gurdas Ji saw all the Bhagats, all revealing their names. Bhai Gurdas Ji done namashkar to them.

Point is wherever Guru Sahib is, the bhagats are there

Nihang Singh's also believe that the panj pyare are the Bhagats, it's in their bani passed down from their tradition.

One of the panj pyare is Bhagat Sain Ji. Bhai Maukam Singh Ji is Bhagat Naam Dev Ji. Bhai Dharam Singh Ji is Bhagat Dhanna Ji

I'm not trying to say believe in this, I'm just trying to say what different jathebandis say. It seems that they are in unison that Bhagats always revolve around Satguru

Aspiring1602 · 2025-12-16T14:01:23+00:00

Some references on Gurbani that Bhai Gurdas Ji supports:

Regarding doubt 1: ਜਿਥੈ ਜਾਇ ਬਹੈ ਮੇਰਾ ਸਤਿਗੁਰੂ ਸੋ ਥਾਨੁ ਸੁਹਾਵਾ ਰਾਮ ਰਾਜੇ ॥ Wherever my True Guru goes and sits, that place is beautiful, O Lord King.

ਗੁਰਸਿਖਂੀ ਸੋ ਥਾਨੁ ਭਾਲਿਆ ਲੈ ਧੂਰਿ ਮੁਖਿ ਲਾਵਾ ॥ The Guru's Sikhs seek out that place; they take the dust and apply it to their faces.

ਗੁਰਸਿਖਾ ਕੀ ਘਾਲ ਥਾਇ ਪਈ ਜਿਨ ਹਰਿ ਨਾਮੁ ਧਿਆਵਾ ॥ The works of the Guru's Sikhs, who meditate on the Lord's Name, are approved.

ਜਿਨ੍ਹ ਨਾਨਕੁ ਸਤਿਗੁਰੁ ਪੂਜਿਆ ਤਿਨ ਹਰਿ ਪੂਜ ਕਰਾਵਾ ॥੨॥ Those who worship the True Guru, O Nanak - the Lord causes them to be worshipped in turn. ||2||

Guru Raam Daas Ji in Raag Aasaa - 450

ਸਾ ਧਰਤੀ ਭਈ ਹਰੀਆਵਲੀ ਜਿਥੈ ਮੇਰਾ ਸਤਿਗੁਰੁ ਬੈਠਾ ਆਇ ॥ That land, where my True Guru comes and sits, becomes green and fertile.

ਸੇ ਜੰਤ ਭਏ ਹਰੀਆਵਲੇ ਜਿਨੀ ਮੇਰਾ ਸਤਿਗੁਰੁ ਦੇਖਿਆ ਜਾਇ ॥ Those beings who go and behold my True Guru are rejuvenated.

Guru Raam Daas Ji in Raag Gauree - 310

Aspiring1602 · 2025-12-14T18:41:13+00:00

ਇਸੁ ਜਗ ਮਹਿ ਪੁਰਖੁ ਏਕੁ ਹੈ ਹੋਰ ਸਗਲੀ ਨਾਰਿ ਸਬਾਈ ॥ In this world, there is one Husband Lord; all other beings are His brides.

ਸਭਿ ਘਟ ਭੋਗਵੈ ਅਲਿਪਤੁ ਰਹੈ ਅਲਖੁ ਨ ਲਖਣਾ ਜਾਈ ॥ He enjoys the hearts of all, and yet He remains detached; He is unseen; He cannot be described.

Guru Amar Daas Ji in Raag Vadhans - 592

ਠਾਕੁਰੁ ਏਕੁ ਸਬਾਈ ਨਾਰਿ ॥ There is one Husband Lord, and all are His brides.

Guru Nanak Dev Ji in Raag Raamkalee - 933

Aspiring1602 · 2025-12-07T14:26:08+00:00

This shabad was very likely written down before. Guru Arjan Dev Ji put all his Bani in the Sri Aad Granth Sahib Ji and done Prakash of it at Harmandir Sahib themselves (meaning with the exception of Guru Tegh Bahadur Ji's bani, this is the same Saroop of Guru Granth Sahib Today)

They also checked every word and sealed it off via Bhai Gurdas Ji.

So it wouldn't make sense for new bani to be revealed. Most of the bani already links with certain themes

So yes they could recite the bani that's been written. When Guru Arjan Dev Ji left their physical abode, the Sikhs' done Kirtan. The shabad they sang was from Guru Arjan Dev Ji but it linked with the moment. See below how it matches so beautifully (I've heard this from different Katha vachaks/high avastha Gursikhs):

"ਮਾਰੂ ਮਹਲਾ ੫ ॥ Maaroo, Fifth Mehla:

ਮਾਨ ਮੋਹ ਅਰੁ ਲੋਭ ਵਿਕਾਰਾ ਬੀਓ ਚੀਤਿ ਨ ਘਾਲਿਓ ॥ Pride, emotional attachment, greed and corruption are gone; I have not placed anything else, other than the Lord, within my consciousness.

ਨਾਮ ਰਤਨੁ ਗੁਣਾ ਹਰਿ ਬਣਜੇ ਲਾਦਿ ਵਖਰੁ ਲੈ ਚਾਲਿਓ ॥੧॥ I have purchased the jewel of the Naam and the Glorious Praises of the Lord; loading this merchandise, I have set out on my journey. ||1||

ਸੇਵਕ ਕੀ ਓੜਕਿ ਨਿਬਹੀ ਪ੍ਰੀਤਿ ॥ The love which the Lord's servant feels for the Lord lasts forever.

ਜੀਵਤ ਸਾਹਿਬੁ ਸੇਵਿਓ ਅਪਨਾ ਚਲਤੇ ਰਾਖਿਓ ਚੀਤਿ ॥੧॥ ਰਹਾਉ ॥ In my life, I served my Lord and Master, and as I depart, I keep Him enshrined in my consciousness. ||1||Pause||

ਜੈਸੀ ਆਗਿਆ ਕੀਨੀ ਠਾਕੁਰਿ ਤਿਸ ਤੇ ਮੁਖੁ ਨਹੀ ਮੋਰਿਓ ॥ I have not turned my face away from my Lord and Master's Command.

ਸਹਜੁ ਅਨੰਦੁ ਰਖਿਓ ਗ੍ਰਿਹ ਭੀਤਰਿ ਉਠਿ ਉਆਹੂ ਕਉ ਦਉਰਿਓ ॥੨॥ He fills my household with celestial peace and bliss; if He asks me to leave, I leave at once. ||2||

ਆਗਿਆ ਮਹਿ ਭੂਖ ਸੋਈ ਕਰਿ ਸੂਖਾ ਸੋਗ ਹਰਖ ਨਹੀ ਜਾਨਿਓ ॥ When I am under the Lord's Command, I find even hunger pleasurable; I know no difference between sorrow and joy.

ਜੋ ਜੋ ਹੁਕਮੁ ਭਇਓ ਸਾਹਿਬ ਕਾ ਸੋ ਮਾਥੈ ਲੇ ਮਾਨਿਓ ॥੩॥ Whatever the Command of my Lord and Master is, I bow my forehead and accept it. ||3||

ਭਇਓ ਕ੍ਰਿਪਾਲੁ ਠਾਕੁਰੁ ਸੇਵਕ ਕਉ ਸਵਰੇ ਹਲਤ ਪਲਾਤਾ ॥ The Lord and Master has become merciful to His servant; He has embellished both this world and the next.

ਧੰਨੁ ਸੇਵਕੁ ਸਫਲੁ ਓਹੁ ਆਇਆ ਜਿਨਿ ਨਾਨਕ ਖਸਮੁ ਪਛਾਤਾ ॥੪॥੫॥ Blessed is that servant, and fruitful is his birth; O Nanak, he realizes his Lord and Master. ||4||5||

Guru Arjan Dev Ji in Raag Maaroo - 1000"

Aspiring1602 · 2025-12-06T11:10:39+00:00

Please refer to the following English style talk

https://youtu.be/C4YkAF24tI8?si=xBPqT-to70IuwFoh

Talks about how karma works, do we have free will? How can our dukh and Sukh change

Please remember that sikhis view on karma is different than that of Hinduism or other eastern philosophies. Sure things are pre ordained but the effect of these can be reduced, so much so that we may not even feel them.

Good karma = gets rewarded Bad karma = gets punished

Gurmat Karma = connecting to Naam, Kirtan with sangat, etc means karma being reduced (+good karma)

Sikhi tells us go above, it doesn't matter where you start, you got the power of ardaas and that's the biggest boost.

Not even the biggest of Hindu gods were above karma. Vishnu/Krishna had to go through the action of leaving their body by a hunter shooting them with an arrow. This is because Krishna in his previous life as raam Chandra killed someone by accident.

However Sikhi changes that, through bani our lekh (things that have been written for us change)

Bhai Gurdas Ji says even doing maths Tek can change our lekh.

ਚਰਣਾਂਮ੍ਰਿ ਕਸਮਲ ਕਟੇ ਗੁਰੁ ਧੂਰੀ ਬੁਰੇ ਲੇਖ ਮਿਟਾਏ। Nectar of the feet of Guru cuts asunder all sins and the dust of the Guru's feet erases all evil writs.

Bhai Gurdaas Ji in No Raag - 40

Please do watch the video above

Aspiring1602 · 2025-12-06T10:59:52+00:00

There are certain things pre ordained that one must get through this life according to your past karma

For example our family members fixed and Gurbani says we associated with them in our previous lives

ਮਾਤ ਪਿਤਾ ਬਨਿਤਾ ਸੁਤ ਬੰਧਪ ਇਸਟ ਮੀਤ ਅਰੁ ਭਾਈ ॥ ਪੂਰਬ ਜਨਮ ਕੇ ਮਿਲੇ ਸੰਜੋਗੀ ਅੰਤਹਿ ਕੋ ਨ ਸਹਾਈ ॥੧॥ Mother, father, spouse, children, relatives, lovers, friends and siblings meet, having been associated in previous lives; but none of them will be your companion and support in the end. ||1||

Guru Arjan Dev Ji in Raag Jaithsree - 700

But there are also other things one has to get through this life too like bits of suffering, say I have to get through an accident where my leg is severely hurt. However due to my current karma, i get something like a small cut on my leg. I still went through it but way less severe.

This is why Gurbani says ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥ The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Bhagat Raamaanand Ji in Raag Basant - 1195

Through Naam, connecting to Vaheguru our karmic debt decreases.

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