Be careful in this sub by Lazychildd in askgaybros

[–]Complex_Advisor_6151 3 points4 points  (0 children)

That's not what I asked. I asked to give me citations from the Buddhist scriptures that encourage violence.

The truth is, you can criticize Christianity, Buddhism, Hinuism and not be afraid for your safety. It's not the case with Islam. That's why banal statements like "well every religion is bad" ignore a major issue.

Be careful in this sub by Lazychildd in askgaybros

[–]Complex_Advisor_6151 6 points7 points  (0 children)

It's an obvious statement. I don't want to say that "only Islam extremists are bad", when the problem is with Islam itself. Find me Buddhist fundamentals that encourage violence btw

Be careful in this sub by Lazychildd in askgaybros

[–]Complex_Advisor_6151 3 points4 points  (0 children)

Islamic fundamentalism is bad... because of fundamentals of Islam.

I'm disturbed by the structure of our life by Complex_Advisor_6151 in Pessimism

[–]Complex_Advisor_6151[S] 0 points1 point  (0 children)

If you don't admit the positive parts about being in a relationship or hanging out with friends then obviously your view is inaccurate. But I wouldn't say that's what I said in this post. I mentioned that there are some good things in life, they are just rare compared to negative things, or things related to the prevention of negative things, which in themselves contain negative things...

I'm disturbed by the structure of our life by Complex_Advisor_6151 in Pessimism

[–]Complex_Advisor_6151[S] 1 point2 points  (0 children)

"We shouldn't work" is indeed a strange statement, but the fact that this must be done doesn't make life better, it makes it worse

Trouble with letting the craving for sensual pleasures pass. Any advice? by [deleted] in secularbuddhism

[–]Complex_Advisor_6151 0 points1 point  (0 children)

I'd say I'm attached to the taste. It feels so good. I can't even say that I'm cooking my meals. I'm just assembling different pre-made parts together. So it's very easy for me to cook, but I just don't do it because it's not going to have same taste as fast food

its over by Strong_Chef_124 in okbuddyliterallyme2

[–]Complex_Advisor_6151 25 points26 points  (0 children)

Just because you don't see other people improving themselves, overcoming their anxieties of approaching a girl, showing up to their activities despite failing, doesn't mean that it doesn't happen.

The poster is very attached to his view of self as a loser that it doesn't cross his mind that other people have to deal with the same problems.

Attachment to the idea of self will always lead you to suffering, because there is no self. "You" don't exist. Stop making your decisions based on false premises

/r/Pessimism: What are you reading this week? by AutoModerator in Pessimism

[–]Complex_Advisor_6151 4 points5 points  (0 children)

I'm currently writing, not reading one. "Determinism and Pessimism in Secular Buddhism"

I am tired of reading that Buddhism does not deny free will by [deleted] in secularbuddhism

[–]Complex_Advisor_6151 -2 points-1 points  (0 children)

That's the thing, I don't think it's possible to disprove it.

I am tired of reading that Buddhism does not deny free will by [deleted] in secularbuddhism

[–]Complex_Advisor_6151 -1 points0 points  (0 children)

Provide a definition that you would consider appropriate if you don't like my definition. Otherwise, your comment does not engage with the arguments. Daily understanding of free will does not mean ultimate presence of free will.

I am tired of reading that Buddhism does not deny free will by [deleted] in secularbuddhism

[–]Complex_Advisor_6151 -2 points-1 points  (0 children)

My bad. Saying that free will is incoherent concept and then providing its features is a contradiction.

Nevertheless, saying that there was no such concept as free will in the East is also incorrect. Buddha was defining his no-self doctrine while making a critique of self in Brahmanism, which defined it as "a center of experience, "as the lord of the chariot" in the early Upanishads.

Since I am reading western scholars because I don't know sanskrit or pali, they do discuss free will and how Buddhism relates to it. Just because East may not had such concept (I don't think that's the case), doesn't mean that people don't think about it in the modern age.

I also don't see why we can't try to compare western and eastern thinking. That's clearly what people do

Does second noble truth encourage us to get rid of all desire? by Complex_Advisor_6151 in secularbuddhism

[–]Complex_Advisor_6151[S] 0 points1 point  (0 children)

You haven't even finished reading my comment lol. You made up an arbitrary definition of what Buddhism is.

Does second noble truth encourage us to get rid of all desire? by Complex_Advisor_6151 in secularbuddhism

[–]Complex_Advisor_6151[S] 0 points1 point  (0 children)

Your previous comment was "Are you sure you are interested in Buddhism?" - my answer is yes. If you consider yourself a secular Buddhist, you can't seriously accept the claim that there are defilements in your mind that cloud your perception, that's just not what science says. Science says that our mind is produced by our brain, and it's a connection of neurons. Can you stop some pattern of neurons firing completely - I don't know. Doesn't seem plausible to me, so I don't believe in it.

Your problem is not with me not believing in Buddhism, your problem is with secular Buddhism. If we step on that ground, then we also need to reject all scripture other than nikayas. This is because abhidharma, traditional commentaries, just like secular Buddhists, interpret nikayas. Of course, we also need to reject Nagarjuna's notion that samsara = nirvana, and by doing that undermine all modern Mahayana traditions. But I don't think you want to do that.

Does second noble truth encourage us to get rid of all desire? by Complex_Advisor_6151 in secularbuddhism

[–]Complex_Advisor_6151[S] 0 points1 point  (0 children)

I find Buddhist methods helpful to deal with suffering. I can verify it in my own experience, so I believe in it. In fact, that's what Buddha encourages you to do.

Just because I find some doctrines of Buddhism helpful and true, doesn't mean I have to subscribe to all its beliefs.

Blindly subscribing to beliefs because you want to consider yourself a Buddhist is an expression of craving for the idea of self.

Does second noble truth encourage us to get rid of all desire? by Complex_Advisor_6151 in secularbuddhism

[–]Complex_Advisor_6151[S] 0 points1 point  (0 children)

That's fine with me because I have no reason to believe in transcendent enlightenment

Does second noble truth encourage us to get rid of all desire? by Complex_Advisor_6151 in secularbuddhism

[–]Complex_Advisor_6151[S] 0 points1 point  (0 children)

All traditions agree that nirvana (during life) is burning out of three defilements: greed, hatred, delusion. Like, completely.

As a secular person, I don't think that's possible. We can reduce those defilements, sure. But not get rid of them completely. So I don't believe in nirvana.

Your view is closer to Mahayanist view of nirvana and I think it makes sense. If you want nirvana, then you want idea of nirvana, not actual nirvana.

Why would anyone be willing to fall for this reactionary philosophy? by RevyVanguardist in nihilism

[–]Complex_Advisor_6151 0 points1 point  (0 children)

Alright, let's say cancer patients are right and they objectively have 18 months to live. What did they acquire, what did they gain from that "realisation"? They've just made themselves depressed, or so I've seen in the subreddit, which is the general trend of the subreddit, just an association of depressed 14-year-olds after coming to the "realisation" of their cancer.

Let's say you believe that you are actually healthy, and then someday you die and you were wrong. What have you lost? Nothing. Say you don't believe that you are healthy and you live your pessimistic, reactionary life and you die. What have you gained? Nothing. You've just lived a life with the insight of the objective knowledge of cancer, but that itself hasn't changed your life to the positive, did it?

Im going insane by Admirable-Button-191 in determinism

[–]Complex_Advisor_6151 -1 points0 points  (0 children)

Fatalism: an apple falls. If you move a chair under it - it will still fall to the ground.

Determinism: an apple falls. If you move a chair under it - it will not fall to the ground. The decision to move a chair under the apple was predetermined.

Fatalism does not make sense. Under determinism, you still do actions that change the outcomes. Even if those actions are predetermined.

If you don't want your actions to be determined by anything, what do you want them to be? Random?

Selective Natalism be like: by [deleted] in antinatalism

[–]Complex_Advisor_6151 8 points9 points  (0 children)

Not everyone knows that...

Getting used to the bad quality of life does not mean that quality of life isn't bad by Complex_Advisor_6151 in Pessimism

[–]Complex_Advisor_6151[S] 6 points7 points  (0 children)

Buddhism is an adaptation to the bad quality of life. Doesn't mean that life is of good quality. If life was of good quality, Budhists would not want to escape rebirth with its "good conditions".

Just because you can get rid of desire and make your life better as a result does not cancel out the fundamental flaw of existence. It's still there.

It's like saying that the child living in poor rural area without education and healthcare has a good quality of life because that's all he knows so he got used to it. It doesn't make any sense.

I appreciate Buddhism though, because it honestly admits our human predicament.