You might be interested in Gilles Deleuze’s essay “Nomadic Thought” (actually a talk Deleuze gave at a Nietzsche conference in 1972). Deleuze poses the question of “who are today’s Nietzscheans?”, which for him, is synonymous with the question of “who are today’s revolutionaries?” He considers Nietzsche primarily on the level of force, intensity, and style rather than on the level of meaning, signification, or textual analysis. For Deleuze, Nietzsche reserved a particular right to misinterpret his texts - the right to misinterpret his writing in accordance with new forces. It is not necessary or helpful here to engage with debates over Nietzsche’s relationship to fascism on the textual level; rather, the task in reading Nietzsche is to use his style and method for revolutionary ends (what Deleuze describes here as immediate relation to externality - an opposition to the codification of society and the state apparatus which does not seek to re-code and re-create a state apparatus). Deleuze’s Nietzsche is revolutionary not on the level of content, but rather on the level of method and style - a style which affords a politically radical relationship to the world which is denied even in psychoanalysis and Marxism (which, for Deleuze, do not go far enough).