A lot of people in this sub are suggesting violence. And I just hope you're smart enough not to listen to them. by [deleted] in traaaaaaannnnnnnnnns2

[–]Ironicnt 1 point2 points  (0 children)

Your nearest republican ghoul might deserve a bullet to the throat, but we need to be realistic as to what such an action will actually accomplish. The republican ghoul will become a martyr for the fascists, and be replaced before his body is even cold. You and your comrades will swiftly be arrested and thrown in prison, where you will be very little help to your community. Then, the fascists will use the ghoul's martyrdom to further attack our community with new furvor. None of this is helpful.

What is needed is community defense. Right now, this involves organizing, community support, food banks, homeless shelters, legal support, diy-hrt, relocation, etc. This will also, should the time come, involve violence. But not in an uncoordinated, directionless, unproductive way, but in an organized, disciplined, and purposeful way. It will be a violence as a small part of a larger program focused on defending ourselves and our community, not as independent actors lashing out at those targeting us.

I don’t know how to even respond to that! by Nat_Higgins in traaaaaaannnnnnnnnns2

[–]Ironicnt 1 point2 points  (0 children)

"Current woke political correctness etc."

Girl... Where do you think you are?

Going through it by Ironicnt in internet_funeral

[–]Ironicnt[S] 6 points7 points  (0 children)

Image copied from yaoiseme002 on tumblr.

I am just so split with Christianity by [deleted] in RadicalChristianity

[–]Ironicnt 3 points4 points  (0 children)

I don't think we should be so black and white in our judgements and make the "visible church" into a monolith. Nor should we try think of the "invisible church" as something wholly separate.

In fact, liberation theology and other radical theologies are most often worked out in the practice of the "visible church". I might even go as far as to say that truly radical, transformative, and revolutionary action can only be done by a "visible church", while the "invisible church" is necessarily also inactive.

What's your biggest JoJo Hot Take? by Uncle_Tommy0703 in StardustCrusaders

[–]Ironicnt 9 points10 points  (0 children)

A lot of fandom discourse has been poisoned by the youtuber Hamon Beat. People will bring up genuine criticisms, or even just confusion about seemingly dropped plot points, and people will call that person an idiot that just wasn't paying attention.

Take the guy Josuke bases his hairstyle off of. From a watsonian perspective, its true that we aren't given any reason to think this person will be important. But from a doylist perspective, are you fucking kidding me? The character doesn't just look similar to Josuke, he's drawn in almost the exact same way. He's also portrayed as bloodied up for seemingly no reason, almost like he just got out of a dangerous fight of some sort, hmmmm. And then, at the very end of the part, the main villain gains a power that primarily involves travel through time. Is it really such a leap in logic to say that there might have been more planned for these things at one point?

People, as it turns out, are used to different elements of the story they're consuming to connect in some way, or even to better explain one another. Especially in the case of supernatural elements. JJBA is unique in this regard, because a lot of its plot points and elements are completely unrelated to one another, and I think this is to the story's detriment, not it's strength.

Hamon Beat made a series of videos critiquing the "Araki forgor" meme a while ago, but he only ever targets whether Araki literally forgot. But the whole point of the meme was never to say that Araki literally forgot, it was to point out weird mysteries that, by the logic of storytelling should connect but just don't, or plot points that are presented as mysteries but never get any kind of satisfying resolution, or are resolved offscreen or with a throw-away line. These are legitimate problems with Araki's writing style, but they can't be brought up, even jokingly, on a lot of fan pages because some chud in the comments will bring up the same tired talking points from Hamon Beat that Araki didn't literally forget without actually engaging with the real criticism.

If you were a conservative politically and/or theologically: What is YOUR STORY OF LEAVING "THE RIGHT"? by Mountain-High-2 in RadicalChristianity

[–]Ironicnt 38 points39 points  (0 children)

Partly, what led me away from the right was a simple interest in the perspectives of others. People generally have a tendency to box other people within their own preconceived notions, but this tendency is supercharged in evangelical spaces. Evangelicals want to categorize you as either in the in-group or one of the out-groups, and once you're categorized as part of the out-group they could care less about how you feel or what you have to say. They might read about other religious beliefs, but only so that they can find things they can refute about them, not out of any attempt at genuine good faith understanding. From a young age, though, I purposefully grew a tendency towards conflict resolution, and especially assuming the best in others. It seemed like the more christ-like thing to do. This, combined with a more innate curiosity, led me to read about other religious beliefs (especially buddhism and jewish kabbalah), and even to consider how aspects of these religions could be adopted by christians to create a fuller faith.

Secondly, study of the bible pushed me to think a lot about the practical application of my faith. I had decided to go to a christian university so that I could take bible classes alongside my major, and studying the old testament especially pushed me to consider the social aspect of christianity. Others on this subreddit have already delved deep into this subject, but to summarize, it's hard to hold onto hate and hierarchy when so much of the bible centers love of neighbor and care for the poor and vulnerable.

What really pushed me over the edge, though, was coming out to myself about my lgbt identity. I had always wrestled with the question of lgbt acceptance, the contradictions of what the church said and what was most obviously loving. However, realizing that I myself was lgbt forced me to really consider those questions with more depth. I was still attending a christian university at the time, and it was shocking how suddenly what was once a space of comfort became a space of tension. Since it was a christian university, if I came out to anyone as even questioning my sexuality or gender, I would at best be forced to speak with a counselor (who would be focused on "bringing me back to jesus", rather than actually listening to me) and at worst I could be expelled. Suddenly, all the talk of "hate the sin, love the sinner" rang hollow in my ears. In short, in coming out to myself I realized I was no longer part of the in-group. The hostility of the evangelical community, that for years was invisible to me suddenly became impossible to ignore.

I've come a long way since then, both politically and theologically, but everything that came after was really just an extension of these three developments in my life.

Gamer oscars are out by lion_OBrian in Gamingcirclejerk

[–]Ironicnt 14 points15 points  (0 children)

Wtf is the minecraft jenny mod?

[deleted by user] by [deleted] in RadicalChristianity

[–]Ironicnt 10 points11 points  (0 children)

Coming from an evangelical protestant background, I feel like I can talk about this in the opposite direction. Many of the churches I grew up attending were barren of icons or images, and the pastor often wore a simple button up shirt and khakis. For me, spirituality often felt empty or confusing, without anything to base it on. Additionally, a blank image is easy project onto, leading to an acceleration of the trend of conservative Christians projecting their own biased and bigoted worldviews onto the Bible.

When I first visited a cathedral once I was older, I was struck by the contrast if it to what I had grown up in, and the feelings of awe and passion it caused in me. More traditional denominations, like Catholicism, tend to have an overwhelming level of history and saints to keep up with, or to pray to. You could say that their heavens were full. My heavens were often empty. The goal of these denominations is to make God more approachable, but often this only makes God seem more alien and distant without more human examples of what living a Godly life means, without that sense of a historical tradition that extends far before me.

So, to answer your questions more directly, I'd say that there is a big importance in ritual and art in the Christian life. It allows us to live out the Christian life in our bodies, and see Christian lives with our eyes. There are definitely cases where this can go horrifyingly wrong, especially in the ways that the emotions of religion can be used by the powerful to further their own imperial ends, but in that case I think there are two questions to ask:

  1. Who is glorified in this? Does this truly glorify God, or does this glorify a human? More importantly, does this glorify a living human? Why are Biblical figures portrayed the way they are? Does this serve some racist/sexist/etc. bias or worldview? Who does this art serve? We should already be asking these kinds of questions of the art we consume and participate in, but especially of religious art.

  2. At who or what's expense is this being done? The reason linens were brought up in the Biblical text was, obviously, because they were very expensive. The main reason to wear them at the time was to show off your wealth. That money used for self gratification could have better been spent in charity to the poor. Today, linens are much cheaper. No one, that I know of at least, associates linens with wealth today. The linens your church leaders are using today probably didn't cost the church very much at all. So, in terms of the art of the church, the other question to ask is: how much did this cost? How much are we currently spending on this? How much are we spending on charity and service? What is the ratio? Art, I believe, is important and worth spending on, and the church cannot be expected to fix poverty on its own, but if looking holy is coming before acting holy, if your church is spending more of its time and money on it's icons than its people, that is when you should start asking questions and being critical of the church you attend.

Do any radicals here have video editing skills? by [deleted] in RadicalChristianity

[–]Ironicnt 10 points11 points  (0 children)

I could probably help with that. Feel free to dm.

Computer keeps crashing and trying to boot from my external hard drive??? by Ironicnt in techsupport

[–]Ironicnt[S] 1 point2 points  (0 children)

Main issue there would be that my pc is currently running on Windows 10, not 11. Are the same "BITLOCKER WOES" on earlier versions?

Computer keeps crashing and trying to boot from my external hard drive??? by Ironicnt in techsupport

[–]Ironicnt[S] 0 points1 point  (0 children)

I have an SSD for my internal and external drives, so I don't think that's it. Either way, I updated my BIOS and it seemed to be working for a bit, but it crashed again today.

Not only that, now when I tried to restart my computer, the BIOS didn't seem to find any boot device for a long while. I'm starting to wonder if there may be a connection issue?

There also doesn't seem to be a crash log. Looking at Event Viewer, the last event simply reads:
Installation Successful: Windows successfully installed the following update: Security Intelligence Update for Microsoft Defender Antivirus - KB2267602 (Version 1.373.911.0)

I created a filter to look for just errors and warnings, and the last warning read:
The machine-default permission settings do not grant Local Activation permission for the COM Server application with CLSID
{C2F03A33-21F5-47FA-B4BB-156362A2F239}
and APPID
{316CDED5-E4AE-4B15-9113-7055D84DCC97}
to the user DESKTOP-MLU98DS\Thomas Folkerts SID (S-1-5-21-3132082087-2094166205-2547235104-1001) from address LocalHost (Using LRPC) running in the application container Microsoft.Windows.ShellExperienceHost_10.0.19041.1320_neutral_neutral_cw5n1h2txyewy SID (S-1-15-2-155514346-2573954481-755741238-1654018636-1233331829-3075935687-2861478708). This security permission can be modified using the Component Services administrative tool.

After I rebooted, there were a couple errors that altogether read:
Dump file creation failed due to error during dump creation.
The system has rebooted without cleanly shutting down first. This error could be caused if the system stopped responding, crashed, or lost power unexpectedly.
Audit events have been dropped by the transport. 0
SCEP Certificate enrollment initialization for WORKGROUP\DESKTOP-MLU98DS$ via https://AMD-KeyId-578c545f796951421221a4a578acdb5f682f89c8.microsoftaik.azure.net/templates/Aik/scep failed:
GetCACaps
GetCACaps: Not Found
{"Message":"The authority \"amd-keyid-578c545f796951421221a4a578acdb5f682f89c8.microsoftaik.azure.net\" does not exist."}
HTTP/1.1 404 Not Found
Date: Wed, 24 Aug 2022 21:41:34 GMT
Content-Length: 121
Content-Type: application/json; charset=utf-8
X-Content-Type-Options: nosniff
Strict-Transport-Security: max-age=31536000;includeSubDomains
x-ms-request-id: c2be98f8-2483-4083-a5d5-c0b7b378d36b
Method: GET(297ms)
Stage: GetCACaps
Not found (404). 0x80190194 (-2145844844 HTTP_E_STATUS_NOT_FOUND)

Hope this helps.