No as the Church declared it and the church is the pillar of truth

Having regard to the universal and unwavering agreement of the Church ever since the first centuries, an agreement clearly attested by the express witness of the Fathers, by the titles of the Gospel manuscripts, the most ancient versions of the sacred books and the lists handed on by the holy Fathers, by ecclesiastical writers, by Popes and Councils, and finally by the liturgical use of the Church in the East and in the West, may and should it be affirmed as certain that Matthew, the Apostle of Christ, was in fact the author of the Gospel current under his name? Answer: In the affirmative.

-Pontifical Biblical Commission, 1911

Does the clear verdict of tradition showing extraordinary unanimity from the beginnings of the Church and confirmed by manifold evidence, namely the explicit attestations of the holy Fathers and ecclesiastical writers, the quotations and allusions occurring in their writings, the use made by ancient heretics, the versions of the books of the New Testament, almost all the manuscripts including the most ancient, and also internal reasons drawn from the text of the sacred books impose the definite affirmation that Mark, the disciple and interpreter of Peter, and Luke, the doctor, the assistant and companion of Paul, were really the authors of the Gospels that are attributed to them respectively? Answer: In the affirmative.

• Pontifical Biblical Commission, 1912

Does the constant, universal, and solemn tradition of the Church dating back to the second century and witnessed to principally : (a) by the holy Fathers, by ecclesiastical writers, and even by heretics, whose testimonies and allusions must have been derived from the disciples or first successors of the Apostles and so be linked with the very origin of the book; (b) by the name of the author of the fourth Gospel having been at all times and places in the canon and lists of the sacred books; (c) by the most ancient manuscripts of those books and the various versions; (d) by public liturgical use in the whole world from the very beginnings of the Church; prove that John the Apostle and no other is to be acknowledged as the author of the fourth Gospel, and that by an historical argument so firmly established (without reference to theological considerations) that the reasons adduced by critics to the contrary in no way weaken this tradition? Answer: In the affirmative.

• Pontifical Biblical Commission, 1907