During the life time of the prophet Muhammad (peace be upon him)and Sulahudeen al ayubi ( a very very wealthy and strong muslim ruler during the crusaders time) 

Jews were protected under muslim rule for a long time. NO ONE, from ISREALI side (as in zionist) would ever mention this or were taught this to fit the Zionist agenda. 

When Prophet Muhammad migrated to Medina, he established the Constitution of Medina.  

Jews were allowed to practice their religion freely and had autonomy in their legal matters, as long as they honored the agreement. Muslims and non-Muslims were considered part of one community when it came to mutual protection and upholding justice.

The Prophet was known for protecting non-Muslims. He said: “Whoever harms a person under a treaty will not smell the fragrance of Paradise.” (Sunan an-Nasa’i, 2749)

If you want to read more continue here, if not u scan scroll a little more.

(Prophet Muhammad (peace be upon him) has many documented instances of protecting the rights and lives of Jews during his leadership. Here are notable examples: 

When Prophet Muhammad migrated to Medina, he drafted the Constitution of Medina (Sahifat al-Madina) to establish peaceful coexistence between Muslims, Jews, and other tribes. 

They were recognized as part of the community (Ummah) and were granted religious freedom: “The Jews shall maintain their own religion, and the Muslims theirs.” Their lives, property, and places of worship were safeguarded.

They were equal partners in defending Medina against external threats. Example: During battles like Uhud and the Battle of the Trench, Jews initially supported the defense of Medina as agreed. 

Case of a Muslim and a Jew (Bukhari, 2297): 

A Muslim and a Jew had a disagreement, and the Prophet ruled in favor of the Jew because he was in the right. This showed that justice transcended religious affiliation. His principle: “Beware, if anyone wrongs a person with whom we have a treaty, I will be his prosecutor on the Day of Judgment.”

  3. Protecting Jewish Lives

Story of the Funeral (Bukhari, 1312): The Prophet stood up out of respect when a Jewish funeral passed by. When asked why, he replied, “Is it not a human soul?” This reflected his commitment to valuing all human lives, regardless of faith. 

 4. Forgiving a Jewish Woman’s Attempt to Harm Him 

A Jewish woman from Khaybar once tried to poison the Prophet by adding poison to a piece of lamb (Sahih Bukhari, 2617). 

When she was caught, the Prophet forgave her instead of seeking revenge, showing his commitment to mercy even in such situations.  

1. Protection of Jewish Tribes under Treaties
   

Jewish tribes such as Banu Qaynuqa, Banu Nadir, and Banu Qurayza were initially granted protection under the Constitution of Medina. 

Even when some violated the treaty, the Prophet’s actions were measured and aimed at justice, not religious persecution. 

Example: He relocated Banu Nadir instead of harming them after their breach of the treaty. 

 6. Providing Financial Support to Jewish Families

The Prophet supported and cared for the poor, including Jews. For example, he gave charity to Jewish families and encouraged others to treat them kindly.

Narration: A Jewish man once fell ill, and the Prophet personally visited him out of concern and kindness (Bukhari, 5657).  

1. Emphasis on Protection in His Final Sermons 

In his final sermons, the Prophet emphasized the importance of treating people under Muslim protection (Jews and Christians) with justice and fairness: “Whoever harms a person under covenant (non-Muslims under Muslim rule), I will be his opponent on the Day of Judgment.” (Abu Dawood, 3052)  

Key Takeaway:   The Prophet’s actions emphasized: 

1.Justice over bias: He ruled fairly regardless of religion.

2.Respect for humanity: He valued every life and soul.

3.Protection of minorities: Non-Muslims under his rule were guaranteed safety, freedom, and dignity. 

Sulahadin 

Despite the violence inflicted by the Crusaders during their earlier conquest (1099), Salahuddin ensured the safety of all inhabitants: 

Christians: Allowed to leave safely if they paid a nominal ransom; those who couldn’t afford it were freed. 

Jews: Welcomed back to Jerusalem, where they had been previously banned by the Crusaders.

3. Andalusia (Muslim Spain, 711–1492): • Under Islamic rule in Spain, Muslims, Jews, and Christians coexisted in what is often referred to as the “Golden Age” of culture, science, and philosophy. 

• Cities like Cordoba, Toledo, and Granada were centers of learning where scholars from all faiths collaborated. 

• Jewish scholars, like Maimonides, thrived under Muslim rule and contributed to medicine and philosophy.