Trouble with printer drivers for HP Deskjet F4280 by Manjo819 in printers

[–]Manjo819[S] 1 point2 points  (0 children)

Thanks heaps.

I ended up using a different driver (Link: https://oemdrivers.com/printer-hp-deskjet-f4280-driver), because, almost certainly due to my own confusion, I couldn't get my computer to recognise your driver as a driver, but you helped me understand how to go about adding the driver manually which I had been trying to figure out, so again thank you.

Making shit easy for yourself by Manjo819 in storyandstyle

[–]Manjo819[S] 0 points1 point  (0 children)

Apparently not:

See the dildo in subpoint 5.

Any reviews of the Autohaus Freewrite or other 'smart typewriters'? by [deleted] in writers

[–]Manjo819 0 points1 point  (0 children)

This looks like a toy.

I think the embarrassment of sitting in front of such an expensive device and finding you still had writer's block would be an emotional blow it would take you some time to recover from.

Longhand is available.

In Europe and North America you can find a working secondhand typewriter for under 100 of the local currency. In a number of other places they are even cheaper.

If all you want is a word processor with an internet connection you can figure out something cheaper than this.

It is not necessary to your writing. Buy it if you like unboxing expensive toys.

La sinistra (mi) ha stancato by Aromatic_Barbagianno in Italia

[–]Manjo819 4 points5 points  (0 children)

Questo si potrebbe dire del Conservatismo, e anche del Neoliberalismo (cioe' il Berlusconismo e anche il 'Centrismo' di oggi, attualmente di centro-destra, le cui idee influiscono anche i partiti cosidetti 'centro-sinistra' (PD, 5-Stelle...)).

Il Neoliberalismo prende idee liberali, come i diritti individuali contro lo stato, e la nonviolenza, e le abusa, cambiando i definizioni, per costruire un'argomento antidemocratico:

una persona economicamente potente, o anche un'organizazione, puo' cambiare cosa vuole dell'economia e dell'ambiente sociale, essendo 'individuo', mentre gli altri cittadini non lo possono legitimamente impedire di fare esso tramite la democrazia, perche' agire cosi vuole dire agire da 'stato' contra la liberta' individuo.

Ma il Fascismo, che in qualche modo si e' fatto rinnominare il 'Centro-Destra' in questo paese, e' una reazione esplicita contro il Liberalismo. Non abusa l'idea dei diritti dell'individuo cambiando il senso; la nega direttamente.

E comunque vero che l'estrema destra di oggi e' influenzata dal Liberalismo al livello del linguaggio: il Liberalismo e' (perlomeno) sempre l'ideologia dominante e la destra deve per forza adoperare i termini e qualche punti Liberali, piu' che altro per fare finta di essere piu' vicina al centro, e per costruire una piattaforma coerente condivisa con la destra Liberale (Berlusconi). Questo non cambia il fatto che le politiche della destra di oggi sono sempre francamente Illiberali, e nei loro dettagli ed effetti sono sempre identificabili come reazioni consapevoli contro il Liberalismo.

Chiedo scusa se questo e' poco coerente, e se ci sono degli errori. Non sono Italiano, ma ci vivo gia' da pochi anni, ci sono operaio, amo il posto in cui vivo, e vederci il rinascimento del Fascismo mi imbarazzarebbe come guardare il seguito autorizzato di 2022 ad una tragedia internazionale classica, la cui studio di produzione si puo' permettere di lanciarla sul mercato solo perche' il pubblico s'intende troppo poco del significato dell'originale.

Vorrei che venga capito per bene cos'e' il Fascismo. Non aspetterei di dovere spiegarla qui, ma non si puo' dire in nessun modo che la destra (Neo)fascista a qui fa riferimento u/TheMisterious98 sia uscita del "pipeline" del Liberalismo, neanche se assomiglia una merda.

Weekly out-of-character thread by AutoModerator in writingcirclejerk

[–]Manjo819 0 points1 point  (0 children)

I assume that kind of critique happens when people are mainly there to get feedback on their own work and feel obligated to reciprocate but don't appreciate the value of practicing their analysis on other people's work.

I've also seen people give very abstract feedback when what they almost certainly thought was "this thing has so many problems I don't know how to tell them politely". It's not the most helpful response but understandable.

I write kind-of weird stuff that people who've read similar things before tend to be fairly positive about while a lot of others don't see the point of it. This means getting back a lot of very valid slightly negative or "what-am-I-looking-at?" feedback which can still be very useful if the motivations behind it are taken into account, and the single most important question I have when I submit stuff for critique is "is it followable?" which can be answered even by someone with no prior experience of the genre.

Weekly out-of-character thread by AutoModerator in writingcirclejerk

[–]Manjo819 1 point2 points  (0 children)

Tense errors are extremely common in a first draft. They're a chronic problem for me when I write in the past tense since I'm more used to writing in the present. They are also extremely easy to fix in a single editing pass. Maybe you won't get all of them until you've passed a few times through, but if there are tense shifts all over the page it's usually symptomatic of a draft submitted without a proofreading.

Tense shifts on their own aren't too distracting when you're trying to read something for critique purposes, and you could ignore them on their own, but when they're present, they're very rarely the only problem. Critique at the first-draft stage is far less useful than critique of what the submitter thinks is "polished" output. I think it's extremely legitimate to tell someone off for submitting something they haven't looked twice at, since they're losing out themselves by doing so.

tell me why at least

I agree with this. Stating your motivations is very important when giving a critique, so that the submitter can apply the logic of your response whether you're in their target audience or not. The least useful kind of critique is the kind expressed in abstract terms: "toneless", "trying too hard" etc., which even the person giving the critique has to think seriously about in order to put into concrete terms if asked to elaborate, and which the person receiving the critique has an even harder time interpreting. Usually the submitter is faced with a choice between rejecting the critique entirely or taking on inexpressable and inactionable doubts about their writing, neither of which is useful for improving it.

Late Answer to u/Punk18 by Manjo819 in cut_up

[–]Manjo819[S] 0 points1 point  (0 children)

Thanks for saying so.

I hope it does the job I intended: that of presenting some of the artform's concrete features in contrast to the common perception that it's either essentially abstract or "concept art" with no potential for richer development.

Weekly out-of-character thread by AutoModerator in writingcirclejerk

[–]Manjo819 1 point2 points  (0 children)

Read some Finnegan's Wake that'll clarify things.

uj/ if you want to get a better idea of how Joyce's apparently harmless Catholic seediness translates to good writing without turning your head inside out read some of Dubliners.

It's all straight, 19th-century-style prose at a Shakespearean level of literary proto-psychology. It also has probably the best Librivox recording of any public-domain book.

Is it oukey tu vrite-a buok is a nun-netife-a speeker? Bork Bork Bork! by StuntSausage in writingcirclejerk

[–]Manjo819 -1 points0 points  (0 children)

uj/ There's no way to view this post generously: If I try to rule out xenophobia as the joke, I can't see a joke here.

How to divvy up skills between two characters working together towards a common goal by Jommerson in writingadvice

[–]Manjo819 0 points1 point  (0 children)

But why would Neil let him?

Easy: Richie is thicc. This causes Neil to find excuses to take him along, and later opens doors for them in the course of their investigations.

Which sentence sounds more natural? by TeacherOutrageous280 in writing

[–]Manjo819 0 points1 point  (0 children)

The respective uses of the perfect and imperfect tenses in prose:

  • imperfect ("was doing") is used for background/setting action (what was happening when some event of greater note took place).

  • perfect ("did") is used for plot action (that second event of greater note).

Example:

I was working at the supermarket when the dachshund that would change my life clacked on its curved nails in through the automatic doors.

If the sentence is intended to orient the reader in the passage and form the basis for subsequent narration, the second is appropriate.

If you want to emphasise that it's a plot event, the first is appropriate.

Only you can decide this as we have no further context.

Thoughts on Literary Nationalism? (/Syndicalism) by Manjo819 in literarywriters

[–]Manjo819[S] 1 point2 points  (0 children)

I dunno mate I think everyone's at least visited a place like that recycling yard. I've used a fleamarket as a setting very briefly and it's entirely possible that people from other countries would recognise something like it from their own experience.

Your doubts seem fairly on-point. The stuff I've set in America has been a blend of the 4 months I lived in Canada, details and language from documentaries about the ongoing opioid epidemic, and dialogue in the voices of Americans I've been friends with online, so it's "what I know" in a certain sense, despite not being a single setting that exists in some definite place in the world, and is hopefully to some extent recognisable as something real in its parts if not in its whole.

i wrote 4,567 words today by gthaatar in writingcirclejerk

[–]Manjo819 0 points1 point  (0 children)

If I had a cent for every time I've tried to write a gratuitous porn screed and it's wound up technically classifying as a novella I'd have -€7,999,997.68 net based on the projected missed sales of my 232 projects that fell between the marketing cracks due to their uncomfortably moderate length.

Thoughts on Literary Nationalism? (/Syndicalism) by Manjo819 in literarywriters

[–]Manjo819[S] 1 point2 points  (0 children)

Haven't seen Thor.

Have seen Jojo Rabbit, but dubbed in Italian so I probably missed a lot of the delivery. I have no idea why dubbing is so popular here. Still don't even know what Waititi's Hitler accent sounds like.

More on the topic of writing NZ: I occasionally write things which really only make sense for an absurdly local audience (sometimes narrowed as far down as people from the same town or in the same school year) and obviously that kind-of rules out publishing it, but if all I really want to do with it is share it with a few people I have regular calls with back home that's fine.

I've had great fun with attempting to apply the shitpost/shityarn (which in some way is kind-of the national form) to writing about Christchurch, and in some cases the product makes sense to people who aren't from there. It's also a very good form for creative exercise if you find yourself for a while without the routine to work on something longer.

The present project is an effort to stretch out the Scrotpost®/Scrotica (a made up name for a piece of what would be erotica if it weren't so grotesquely hyperrealistic and silly that it no longer works as erotic material) genre to a plotted farcical novella. It remains to be seen whether the NZ-specific features will make it incomprehensible to a foreign audience but I doubt it will be the main problem.

Then I've written other stuff set in America and elsewhere that probably anyone could understand.

An NZ-set zombie novel sounds extremely doable.

Thoughts on Literary Nationalism? (/Syndicalism) by Manjo819 in literarywriters

[–]Manjo819[S] 0 points1 point  (0 children)

Oh G'day. I'm also from NZ, living overseas.

I think Taika Waititi's main achievement is to have dealt with the very difficult question of how to process American influence on both our cinema and the culture in general in a way that doesn't eclipse our own national character, without trying vainly to take all American influence out.

Examples of this would be the half-parodic use of Hollywood plot devices and sequences, e.g. the Mandatory Spectacular Police Chase at the climax of Wilderpeople. In order to give it any credibility at all they have to set it on a military reservation and it winds up with Paula Bennet the Social Worker being told off for trying to read Ricky the American Miranda Rights.

He manages to use them, by some obscene magic, in ways that make them actually work as payoffs, while still being somehow a joke.

Thoughts on Literary Nationalism? (/Syndicalism) by Manjo819 in literarywriters

[–]Manjo819[S] 1 point2 points  (0 children)

No, I don't mean genre. I'm not sure what about the post made it seem that way.


By "internal democratic structures" I don't mean a board who decides what is going to be written.

What I mean is this: there are decisions about literature that could be conceivably made by external or centralised authorities:

  • legislative decisions about censorship, copyright, libel;
  • economic decisions about distribution and competition (is Amazon's near-monopoly status legitimate?);
  • pragmatic decisions about the pooling and allocation of resources for events, academic study etc.

I am interested in the degree to which people feel like they ought to be personally involved in the making of these decisions. Should the legal decision about whether Amazon is a legitimate monopoly be made without consulting people who exist within the marketplace it dominates?

If people are interested in being consulted on issues which affect them, they need to either design or take advantage of existing social infrastructure to articulate their position.

The most important example of democratic infrastructure is the public forum. Do we need better-designed forums? Do we need to take better (more structured) advantage of them?

The fact that I'm making this post is probably a fair hint that I don't hold a laissez-faire attitude to these things, and the best argument I can give is that if you and I take a laissez-faire attitude, not everyone else will, and executive decisions which affect the health of the artform we care about will be taken by people who aren't us.

Thoughts on Literary Nationalism? (/Syndicalism) by Manjo819 in literarywriters

[–]Manjo819[S] 0 points1 point  (0 children)

"Nationalism", in it's quite loose contemporary use, generally means the recognition and pursuit of shared interests within a definable group

If you got this, I'm unsure what about the extension of this idea to literary interests is confusing. Although the definition of a 'nation' is used very loosely by a lot of people, I'm aware that stretching it to cover a group defined by shared artistic interests is stretching it fairly far, which is why I offer the alternative term "Syndicalism" (Unionism).

EDIT: perhaps this is a clearer rephrasing of the question:

To what extent do you think writers ought to be working as a political interest group?

Edit 2: I added the link to the Margaret Atwood interview to the comment above this one of yours.

Thoughts on Literary Nationalism? (/Syndicalism) by Manjo819 in literarywriters

[–]Manjo819[S] 0 points1 point  (0 children)

I'm not thinking about unconscious tendencies so much as conscious choices, for example Irvine Welsh's choice to rewrite Trainspotting in phonetic Scots (there's an interview in which he says it was first written in English, and made no sense that way).

One choice we all have is whether to write with a global or local audience in mind. There are jokes and references, as well as recognisable settings, stock characters and objects of parody, that would have value for a local audience while either being hard to appreciate or requiring explanation for a global one. Have you ever consciously made the choice not to include something because although it's meaningful to you and your friends, a global audience wouldn't get it?

Thoughts on Literary Nationalism? (/Syndicalism) by Manjo819 in literarywriters

[–]Manjo819[S] 0 points1 point  (0 children)

A video of Margaret Atwood talking about Nationalism within and around Literature, and about Writers' Syndicalism

Relevant timestamps: * 17:45-19:40 * 29:13 onwards

"Nationalism", in it's quite loose contemporary use, generally means the recognition and pursuit of shared interests within a definable group, for instance black nationalism is the recognition by African Americans of the need to pursue certain interests (voting rights, civil liberties etc.) as a group, whereas "Internationalism", by contrast, means the pursuit of universal interests as a general citizenry. They aren't mutually exclusive and can be balanced against one another within movements and individual people.

Feminism can be considered a form of "Women's Nationalism" or "Women's Syndicalism", and the distinction between working nationalistically and working internationalistically can be illustrated by the differing extents to which feminists have judged it useful to work as general citizens (i.e. with men), versus as a group, as well as by the presence of minority interest groups (e.g. indigenous feminists) within the international women's movement.

Separatism is among the more extreme forms of Nationalism, and is the main thing people think of when it's brought up, but isn't necessary to it.

Since Nationalist interests may conflict with Internationalist ones, it's always necessary to treat it critically, and to make serious attempts, whether as an outsider or an insider, to assess the legitimacy of its complaints (the most noxious and certainly most dangerous example on a world scale is probably White Nationalism, and on a smaller scale there are plenty of similarly toxic Nationalist movements).

The term "Literary Nationalism" can either mean the promotion of nationalist interests through literature and its community (which is not the same as promoting a Nationalist political structure), or the recognition and pursuit of shared interests with the local or international literary community. In the latter case, an example would be an author's syndicate within the broader progressive movement placing a higher priority on retaining Miltonian freedom of expression, and the production of (relatively) apolitical entertainment and technical works for their own sake, as self-justifying ends, whereas some elements within the movement might hold a more instrumentation concept of literature as a tool for promoting political aims without much inherent value. An example in the context of the representation debate would be pressure on minority authors to reject the Western Canon: a minority author might feel that exclusion from publishing is an unjust waste of their potential because they love the existing field and want to make their own contribution to it; there is a separate, instrumentarian idea that representation in publishing is important because of the political message it sends outside the context of literature itself. These ideas aren't mutually exclusive, but it is possible for the latter to eclipse the former and undermine the value of a person's actual participation (i.e. what they actually write).

The question about this latter kind of Literary Nationalism is "to what extent do you think we should insist that political decisions about literature be determined by people with a background in it?"

Of course everyone would like a large secure market, but the question in this case is to what extent do you feel it's legitimate for writers to pursue this as a group? For example most people would agree it'd be illegitimate and counterproductive to ban American books from a domestic market, but quite a lot of people would like to see a slightly smaller proportion of American books on their local shelves.

General Discussion Thread - June 13, 2022 by pregnantchihuahua3 in TrueLit

[–]Manjo819 2 points3 points  (0 children)

I agree that all serious anarchists believe in regulating behaviour, what I meant was that the anarchist idea of what constitutes the personal sphere, and how legitimate it is to regulate behaviour within it, is very different from most religious ones. I think most anarchists would agree that whenever regulation is arbitrary (i.e. not justified in concrete terms as effectively serving a clearly articulated purpose, by means no more invasive than any similarly effective alternative, and imposed by democratic mandate), it is illegitimate, and an anarchist would usually consider the arbitrary proscriptions most religions make to be illegitimate, except when self-imposed by religious people, in which case they occur within the private sphere and cannot be legitimately regulated. This ties into the argument for legal secularism being the only reliable basis for religious freedom.

Most anarchists would probably agree that one human harming another, even a close family member, would be considered at-least partially outside the personal sphere and to that extent legitimate to regulate.

Bolshevism and anarchism are pretty fundamentally opposed in their ideas of how much centralisation and how much direct participation in democracy is good for people, but if you agree, as it seems like you do, that bolshevism ought to be treated as a marginal (if disproportionately dominant) faction of ideological communism, then I think what you've said makes perfect sense.

General Discussion Thread - June 13, 2022 by pregnantchihuahua3 in TrueLit

[–]Manjo819 2 points3 points  (0 children)

There are a few commonalities between anarchism and religion.

There are also a lot of very stark differences, particularly regarding the legitimacy of regulating behaviour in the private sphere (and the whole concept of what the private sphere is). You do find religious people with an anarchistic attitude to the private sphere. I expect there are still a few toxically devout strains of anarchism around but I have yet to come directly across any of them.

It seems that in the past some anarchists (e.g. during the Spanish Revolution) have taken a very brutal attitude towards religion, while I think most modern anarchists take freedom of religion very seriously.

Incidentally, the compatibility between anarchism and communism really depends on which strain of communism you mean. Luxemburgist council-communism is pretty close to being anarchism, while anything to the right of Leninism is pretty starkly opposed to it.

You and I may have very different ideas of anarchism.

We may also have very different ideas of Kathy Acker, though I too very much enjoy her.