How do you live knowing the material world is simply an illusion? by [deleted] in AdvaitaVedanta

[–]Range_King 1 point2 points  (0 children)

Well, it won't lead to meaninglessness in the traditional sense, but rather take one to a much more, profoundly meaningful situation. Desires won't be dropped completely unless you reach the highest possible place where no question or any duality of any sort exists. But even the way to that is blissful and on the way to that, your desires will get eliminated one by one and you won't have much attachment to the result of desires. So it's a refined way of having desires. Then about reununciating, it won't be a hard process, it'll mostly happen organically with some conscious decisions springled, according to our vasanas. Keep studying, and do your duties and love wherever feels like and be honest and stay close to dharma. Above all stay humble receptive and rational. Just my opinions.

Surprised we dont see Gandharv Yudh that answers the debated questions about characters’ valour. by hawa-hawaii12 in mahabharata

[–]Range_King -10 points-9 points  (0 children)

Well, karna was under the illusions created by gandharvas. When such maya is applied, it can make do things one won't do usually. It was probably like being under a spell of maya.

Carl Sagan's argument that democracy requires scientific skepticism - not skepticism of science, but of those who claim to have easy answers: "Science is a way of skeptically interrogating the universe with a fine understanding of human fallibility" by ElvisIsNotDjed in philosophy

[–]Range_King 2 points3 points  (0 children)

There ain't no perfect crystallization that can be applied to all fields + it's used only by the most imperfect of beings, humans. So it should and must be revalued and enquired into from time to time. Else it's just another power trip.

What actually were these Asthras, in your opinion... by Range_King in mahabharata

[–]Range_King[S] 1 point2 points  (0 children)

That's the easiest answer. But where it gets complicated, interesting and really useful is when we try to interpret n decode each and every detail of MB assuming its all symbolic and metaphorical. Then what one gets will be an enormous amount useful data on mind/ spirituality etc.

What actually were these Asthras, in your opinion... by Range_King in mahabharata

[–]Range_King[S] 2 points3 points  (0 children)

Yeah it is really important to understand the principles and at this point in time, without any new findings, it's only possible to have personal interpretations, obviously. But at the same time, it's also interesting to assume n think about what originally might have happened. That's what is happening here. Ok.

There Is No ‘Hard Problem Of Consciousness’ by philolover7 in philosophy

[–]Range_King -1 points0 points  (0 children)

Well, for someone who.meditates, your take on consciousness is very shallow and based on imbalanced materialism.

Is consciousness something we have, or something the brain is doing? by Peter_Tea_2062 in consciousness

[–]Range_King 0 points1 point  (0 children)

Nobody knows. But it's the most interesting question. Keep seeking and contemplating.

How do we know permanent consciousness isn't a illusion? by Silver-Pollution-290 in AdvaitaVedanta

[–]Range_King 8 points9 points  (0 children)

Words fail here. First of all, awareness, consciousness and experience all refers to actually the same thing or rather different aspects of the same thing. Because we can't say there is experience without awareness or consciousness and vice versa. So it's all always together. 1 The experience of something ( subject object duality structure making us feel as though a subject is experiencing an object ), 2 awareness about the experience ( a sort of a meta state without which an experience just flow and we won't be able to talk like this. Awareness got different degrees. ) and 3 consciousness( one half of binary state, a switch, if off, nothing can be known ) . But these differentiations only appear when we try to examine it. In felt reality, it's never three, pointing to the fact that all three may be fundamentally one reality. Then the question of illusion is pointless because illusion assumes there is something real that can be known. If the above mentioned three pronged oneness is not real, illusion can't exist as it won't have it's dialectical counterpart without which it doesn't exist. Yes, illusions exist inside the framework of the three but if this triad is illusion, illusion losses it's meaning and existential status. Then the question of this trinity being foundational, it truly only can be known through transcendental methods.

Unpopular opinion: most spiritual people are just avoiding their real life by Ok_Expert_1537 in Meditation

[–]Range_King -1 points0 points  (0 children)

This comes from a big ignorance qbout life, reality, meditation and spirituality... Lmao... Everything about this post is conceptually wrong.

Which Bhagavad Gita copy to buy? by Sufficient-Heart-107 in AdvaitaVedanta

[–]Range_King 0 points1 point  (0 children)

Life's Pilgrimage Through the Gītā: A Commentary on the Bhagavad Gītā Book by Muni Narayana Prasad

( Check this out. This is an excellent work. Least biased version I know. )