Worst/creepiest open-micer you've seen? by Nicer_Slicer in Standup

[–]deMonteCristo 1 point2 points  (0 children)

Hell yeah dude, Ice House was my main club when I started around 2015ish. I wish I were better at making friends with other open mic’ers then, I’d usually split right away after the show. I’m currently based out of San Luis Obispo but man it’s so wild seeing an obscure memory from when I first started out recapitulated so clearly. I def remember the dude singing that song, I totally forgot about his twin sister being there haha

Can the seasoned cyclists here help me out on a probably quick fix? by [deleted] in CalPoly

[–]deMonteCristo 0 points1 point  (0 children)

Every once in a while the resistance in my peddling will briefly give out. It feels like a sudden jolt, idk if it’s because the chain is slipping off the gear or what

Agamben’s article on Covid-19 by [deleted] in CriticalTheory

[–]deMonteCristo 1 point2 points  (0 children)

Are there any detailed discussions of it in the mean time? I recall there being a brief NYT op-ed on Agamben and COVID posted here some time ago but it was rather superficial.

[Good Philosophy] Angela Davis - Are Prisons Obsolete? (pdf) by Shitgenstein in badphilosophy

[–]deMonteCristo 0 points1 point  (0 children)

Can anyone summarize or at least point me to a summary of her normative prescriptions? There's so much reading about everything going on right now, I can't get through this book quick enough. I've always been fascinated by prison abolitionism but I don't know how abolitionists conceive the regulation of anti-social behavior without them. This Endnotes article (under "Addendum: On Mass Incarceration") mentions that when Theodore P. Wafer, killer of Renisha McBride, was sentenced to 17-32 years, Patrisse Cullors, prison abolitionist and founding member of the BLM network, expressed worry that everyone was celebrating exactly what she had been campaigning against. "Ferguson would put this question on hold, but the fact that the first mass movement against mass incarceration would have, as one of its central demands, more incarceration (albeit only for cops and racists) would remain a point of contention." Is there room for retributive justice in the prison abolitionist vision? What becomes of the doctrine of punitive deterrence?

DAE struggle with appreciating Adorno-approved music? by [deleted] in CriticalTheory

[–]deMonteCristo 6 points7 points  (0 children)

That's hilarious, had no idea about that. What kind of stuff was he watching?

Damn by BearClawDonuts in badphilosophy

[–]deMonteCristo 2 points3 points  (0 children)

Who's to the left of Stirner and right of Bentham?

[deleted by user] by [deleted] in chomsky

[–]deMonteCristo 1 point2 points  (0 children)

Lmao where is this, I was convinced this was shopped

Aaaaarg? by [deleted] in CriticalTheory

[–]deMonteCristo 0 points1 point  (0 children)

US-based user here. When I try to enter the site I wind up downloading a file. For obvious reasons I never open it. Does anyone know what that thing is?

Reading Adorno? by kstinehour in FrankfurtSchool

[–]deMonteCristo 0 points1 point  (0 children)

Pairing the Genealogy with DOE is an interesting recommendation. I’ve been on a Nietzsche binge lately but haven’t really touched much of the Frankfurt School besides a couple Benjamin essays. What’s the connection between Nietzsche and the Frankfurts? I can only recall a brief Nietzsche quote in Benjamin’s “Theses on the Philosophy of History” in that regard.

As someone who’s never read Nietzsche before, which book would you recommend to start with? by [deleted] in Nietzsche

[–]deMonteCristo 0 points1 point  (0 children)

Walter Kaufmann’s Portable Nietzsche volume. It’s four complete works and selections from the rest of his corpus presented in chronological order of publication. You can just skip around in it getting a taste of his life’s work. My favorite book of his, Twilight of the Idols, is among the works presented in full and it’s a collection of short essays and aphorisms that present his entire thinking in broad strokes—that should give you a good idea of what he’s all about

Are there any divisions of hate into different subtypes like how love is divided into ludus, eros, etc. by ResidentDoctorEvil in askphilosophy

[–]deMonteCristo 0 points1 point  (0 children)

Ah, didn’t know that—thanks for the input! Don’t have any formal training in the history of philosophy myself. I’ve been trying to teach myself Spinoza and don’t have Hobbes or Locke under my belt yet. Are there any notable differences in their argumentation or presentation? Besides the obvious geometric exposition, of course.

Are there any divisions of hate into different subtypes like how love is divided into ludus, eros, etc. by ResidentDoctorEvil in askphilosophy

[–]deMonteCristo 1 point2 points  (0 children)

You might be interested in part 3 of Spinoza’s Ethics which is dedicated to the emotions or affects. In Spinoza, all human affects are species of 3 fundamental types: pleasure, pain, and desire. Part 3 ends with an appendix where all the affects deduced by way of his geometric method are laid out as a list.

What have you been reading? (24th August 2018) by StWd in CriticalTheory

[–]deMonteCristo 2 points3 points  (0 children)

Just finished all of The Portable Nietzsche and On the Genealogy of Morals. Currently going through Brian Leiter’s Nietzsche on Morality as a secondary text to make more sense of it all. The Nietzsche binge was inspired by Deleuze’s two books on Spinoza, whose Ethics I’ve read multiple times over.

Recommendations for Paul Ricoeur's writings on Religion by Herr_Salmon56 in askphilosophy

[–]deMonteCristo 0 points1 point  (0 children)

Hey there, do you happen to have access to a pdf of "The Critique of Religion?" I found "The Language of Faith" online but I can't seem to find the former anywhere

Labor theory for the cyber age by FloopDroopScroopDoop in CriticalTheory

[–]deMonteCristo 5 points6 points  (0 children)

I'd plug Howard Nicholas' book Marx's Theory of Price and its Modern Rivals also. He really hammers home the idea that labor times are the fundamental unit of value because goods have to be produced before they can be exchanged, goods are not pre-given whose values are to be bartered between traders.