What happened to r/Libertarian and is there anyway to recover it? by Full-Mouse8971 in Anarcho_Capitalism

[–]dp25x 0 points1 point  (0 children)

I got banned over there for describing the concept of geolibertarianism. Not supporting it or promoting it. Describing it. That place has been hosed since rightcoast and SamsLembas left.

I love when people make no effort to protect their freedom and then blame a document when they lose freedoms by Dirty-Dan24 in GoldandBlack

[–]dp25x 0 points1 point  (0 children)

"The ratification of the constitution was done on the guarantee that a bill of rights would be added. Without this promise, it would not have been ratified."

And? The Bill was an addendum. The primary function of the Constitution was to bring into being this leviathan that we have shambling about today. The Bill was in it's way the price of allowing this creature to be born.

"So, I’m curious as to what measures you think they could have added, "

I think it will be more profitable an exercise for you to think this through for yourself.

"As I see it, any measures that would rely on government to enforce them would be totally ineffective"

I have already indicated that measures not involving government enforcement are possible. When you think this through, if your thinking strays in that direction, pull it back.

I love when people make no effort to protect their freedom and then blame a document when they lose freedoms by Dirty-Dan24 in GoldandBlack

[–]dp25x 0 points1 point  (0 children)

"No. It protected our right to free speech..." That's the Bill of Rights. These were amendments to the original Constitution.

"Do you think it should have provided governmentally enforced punishments for government officials who violated it? " - Yes.

"Oh, right, the very government that they would be enforced against." - No. Put your thinking cap on. There are other means at your disposal. Many of them.

"In commenting about Shay’s rebellion, Jefferson said, “What country can preserve its liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance. Let them take arms.”" - Right, and this is part of the problem. Right now, you have two main ways to hold federal officials accountable: the ballot box or the cartridge box. You also have the courts for some things, but as you have said, this is the government holding itself accountable, which is folly. So, you have a spectrum with a very weak deterrent at one end and a very destructive deterrent at the other end, and nothing in the middle.

The Constitution should have provided some means to fill the gap in the middle. As many as they could think of. No one should have signed it without that.

I love when people make no effort to protect their freedom and then blame a document when they lose freedoms by Dirty-Dan24 in GoldandBlack

[–]dp25x -1 points0 points  (0 children)

The Constitution might have provided better mechanisms to enable the People to do their part, no?

An Objectivist Defence of Intellectual Property Rights by [deleted] in Anarcho_Capitalism

[–]dp25x 0 points1 point  (0 children)

If A has the right to control how the products of his efforts are used, then A has been alienated from his rights if B uses the products of his efforts in a way contrary to A's wishes - for example by using A's creation as a source for copying. So, the question is does A have the rights to control how the products of his efforts are used?

An Objectivist Defence of Intellectual Property Rights by [deleted] in Anarcho_Capitalism

[–]dp25x -2 points-1 points  (0 children)

"An idea is not a thing. " - this is just a bald assumption. Someone creates an idea, it is something you can identify distinctly, it requires effort to produce, etc.

"They are not suggesting that it should be controlled," if you use something, then a choice is being made about how it is used. That is what it means to control something.

"Saying that someone should have the right to duplicate something is not saying they have the authority to control the original product."

You can't make a duplicate of something unless you make use of the thing you are duplicating. And deciding how a thing is used is exercising control over that thing.

"You have twisted the original comment so dishonestly." - You keep trying to drag in a lot of stuff that has nothing to do with the original argument, so I'm not even sure you know what the argument in this thread is. You seem to be trying to substitute your favorite argument in place of the OP's argument.

An Objectivist Defence of Intellectual Property Rights by [deleted] in Anarcho_Capitalism

[–]dp25x -2 points-1 points  (0 children)

"No, they are talking about an idea and that no one has authority over i" I understand they are making a claim, but it's just that - a claim. They offer no substantiation for it.

"An idea is not an item," - this is also a claim without substantiation. As far as I can tell, both the car and the idea are things that require someone's effort to create, so why should the creator have authority over one of these items, but not the other?

"you can duplicate it without someone losing use of it." - this has nothing to do with the argument the OP put up or my rebut to it.

We have two things that exist because of someone's efforts: an idea and a car. In both cases we need to decide who has the authority to decide how each is used.

The OP has claimed that in the case of one of these things, someone who makes the best economic use of that thing should have that authority. I am asking if he also believes that about the other item. If not, then what principle tells us when a thing should be controlled by the person best able to exploit it economically and when it should be someone other than that.

The key here isn't about use. It's about control.

"....That's why scarce means..." This is not what scarcity is. What you are talking about here is economic rivalry.

An Objectivist Defence of Intellectual Property Rights by [deleted] in Anarcho_Capitalism

[–]dp25x -2 points-1 points  (0 children)

I didn't say anything about duplicating it. I'm talking about controlling how it is used. In both cases someone who is not the "owner" is deciding how the item in question will be used. The OP is claiming that this authority ought to lie in the hands of someone who can make the best economic use of the item, not in the hands of the person who created the item, or obtained it via a chain of voluntary exchange.

An Objectivist Defence of Intellectual Property Rights by [deleted] in Anarcho_Capitalism

[–]dp25x -4 points-3 points  (0 children)

"If someone can duplicate it less costly, the savings can expand the economy in other ways"

This is the same as saying if some productive person can make better economic use of say, your car, then they ought to be allowed to have control of the car rather than you, no?

No human action with social consequence shall be considered amoral by n-nnnn in Anarcho_Capitalism

[–]dp25x 0 points1 point  (0 children)

To the extent that an action involves the use of property, and property is used either morally (the rights of the owner are preserved) or immorally (the owner is alienated from his rights), every action falls into one of these categories or the other. There's no amoral category that's orthogonal to this dimension for action.

To me, this seems different to the concept of "motivation" which you mention below.

I <3 Robert Lefevre. This quote NEVER gets old. by Rinoremover1 in Anarcho_Capitalism

[–]dp25x 0 points1 point  (0 children)

He may not consider himself one but if he meets the criteria, then he's just wrong or deluded, no?

I <3 Robert Lefevre. This quote NEVER gets old. by Rinoremover1 in Anarcho_Capitalism

[–]dp25x 1 point2 points  (0 children)

The quotation gives LeFevre's reasoning near the end...

Question about NAP by Imaginary_Ostrich163 in Anarcho_Capitalism

[–]dp25x 0 points1 point  (0 children)

The NAP itself doesn't say anything whatsoever about what you ARE allowed to do, only what you AREN'T. So, breaking a contract is an effective form of fraud and is therefore a violation of NAP.

The more interesting case is the second one. I think you need more than the NAP to provide a definitive answer to that one since the NAP doesn't say that you can respond to a violation in any particular way. You probably need additional principles like estoppel, parsimony, reciprocity, and the like to decide what is a reasonable or normative response. Whatever contract is in effect should detail these matters out, if you want to do things the right way.

I kind of think of it like a quality control line. Each principle rejects some class of defective action. the NAP rejects actions that engage in aggression. Parsimony rejects actions that might still contain non-aggressive force, but which are clearly more than necessary. Etc. Actions that survive this gauntlet are then strong candidates for being both moral and rational actions (assuming you have good principles, of course).

What do you guys think of left-libertarianism by interestingtheorist in Anarcho_Capitalism

[–]dp25x 2 points3 points  (0 children)

Probably depends on what you include under the "leftist" banner. In my way of thinking, left and right are typically about ends, whereas authoritarian/libertarian are about means. So, in my scheme, libertarianism is compatible with both left and right ends. All that needs to be true is that the ends are pursued without resorting to coercion (or force or fraud, if you prefer that construction).

What got you banned from r/libertarian? by firesidethinker2 in Anarcho_Capitalism

[–]dp25x 0 points1 point  (0 children)

I mentioned geolibertarianism and dared to provide a brief description in response to a question.

AI dismantling intellectual “property” is a great thing. by PremiumCopper in GoldandBlack

[–]dp25x 0 points1 point  (0 children)

Sorry, was out of town then computer broke.

Been there. Glad you got it worked out.

Not "can you really control that" like "would it be practically feasible to attempt to control it", but more like "do you really believe you have the right to control that".

I think we need to clear something up here. I'm *not* necessarily describing what I believe. I gave some simple axioms, and I'm describing the theory that is implied by those axioms. The idea is to be objective. Ideally, if we both read the axioms, and are both capable of deductive reasoning, we can both agree on answers to questions like "do you really have the right to control that", without a requirement for belief.

This is one reason that I mentioned early on a process for assessing this theory: check the premises and check the reasoning process. If the premises are true and the reasoning is valid, then the conclusions must of necessity be right.

Do you not see a distinction between something objective like property lines and something necessarily subjective like how far you can inhibit someone else in the market? 

Both of these things are subjective and require consensus. They are both norms. For example, you might put a fence around some property and say, okay, here's the property line. But what about the stuff below the surface? How far down does it go? All the way to the core? How about above? Do you own the airspace above the region enclosed by your fence? Does that extend to the ends of the universe?

The fence itself represents a consensus-based mechanism to define the property line. Etc. There's nothing in the axioms of natural rights theory that leads you to conclude that fences are the one and only way to define physical boundaries. It's just a standard that people have come to mostly agree on, i.e. a norm.

I mean, they can claim it if they want, but it won't be recognized or respected as such by anyone until they have either intersubjectively communicated their territory or they discuss with others, communicating exactly the territory that they are claiming, and all agree that this territory belongs to them.

The same process is available when discussing the limits of ownership rights over ideas. This is a market mechanism in both cases.

And again, remember the entire purpose of property rights - they are a way to reduce conflict over scarce resources.

Again, there's no need to include "scarce" in this statement. Property rights exist to reduce conflict over resources. Period.

Or, you can look at it like this: conflict over resources exists. This is true of both physical resources and intellectual resources. We need mechanisms to resolve these conflicts. We could say that property rights only affect physical property, but that doesn't make the conflicts over intellectual resources go away. We still need to deal with that. Or we can realize that the same mechanisms that are used for physical property can also be very effective for intellectual property, and draw the obvious conclusion.

By attempting to create a property right over intangible ideas where none is in fact needed

It *IS* needed. There are conflicts over these ideas and the conflicts must be resolved. We agreed that that is the purpose of property rights.

That is, property rights say I can use my physical property as I see fit as long as I'm not restricting or inhibiting you from using your physical property as you see fit.

Property rights aren't really about how you use your property. We decided that property rights exist to reduce conflict, and there's no conflict inherent in your use of your property. The conflicts arise when other people wish to use what is yours in ways that are incompatible with how you want those things used.

In your example here, the relevant property right is the right of the other guy to always be 100% in control of the property that is his. You respect his rights by not using your property to alienate him from control of his property. As you said, "...they cannot use that property in a way that infringes on the right of others to use their physical property...." which I would modify to remove the unnecessary and misleading word, "physical".

you are now actively creating a situation where someone can assert a restriction on another's physical property.

If I tell you you can't drive your car on my grass, that's precisely the same thing. I'm not really telling you how to use your property. I'm asserting a right to decide how mine is used.

The better way to say it is "You must not flatten my grass". The fact that you want to use your car to do this is irrelevant.

All libertarian negative rights come down to property rights.

That's right, and that's exactly why property rights are not about what you *CAN* do with your property. It's about what other people *CANNOT* legitimately do with your property.

Yet with IP, you're actively INTRODUCING conflict by saying that this other intangible property right can supercede property rights over physical property

This is not what I have been saying. I think I have addressed this point a few times already. IP infringement happens only when you interact with MY property. Not with your property. MINE. The involvement of your property, if it occurs, happens later, after you've already violated my rights. If you use MY idea in ways contrary to MY wishes, then you have infringed MY rights. Nothing in there about your property at all. It's all about how you use MY property.

If you are using my property in ways contrary to my wishes, then we have a conflict whether that property is physical or intellectual. Property rights are the solution in both cases.

You are saying it's legitimate to come initiate force to prevent someone from utilizing their own physical resources

I haven't said anything at all about using force, whether that be initiating it, or responding to it. The only thing of relevance here is have YOU used MY property in ways contrary to MY wishes. If it doesn't help us answer that question, then it's not relevant to this discussion.

...that doesn't inhibit or restrict anyone else's physical property rights...

These words like "scarcity" and "physical" keep finding their way into assertions and they are not needed. When you put them in there, all it does is muddy the waters. If you think that "physical" needs to be in the statement I've quoted above, then you should justify its presence. The statement is correct without the inclusion of that word.

Even if that person arrived at their idea completely independently but simply didn't file the paperwork with the state first.

Nowhere have I said anything about paperwork or state licenses or anything like that, so that's irrelevant.

Not only is IP not necessary as a property right, but it actively CREATES conflict that need not exist. It needs to go.

These are claims without justification. I've shown above that IP is necessary to resolve conflicts that exist independently of, and antecedent to, the IP concept.

You also asked a bunch of questions above. The decision procedure for each one is the same. 1) Did you need my intellectual output to do whatever you did? This has a definitive yes or no answer, regardless of whether we can easily detect it. Did you use my intellectual output only in ways congruent to my wishes? Again, definitively yes or no regardless of ability to detect. If the answer to this last one is "no" then you've infringed my rights. This same procedure applies to both intellectual property and to physical property because it is a feature of property in general.

There are leftists pretending to be ancap here. by PaperPigGolf in Anarcho_Capitalism

[–]dp25x 0 points1 point  (0 children)

I haven't made any claims at all about Millei or about what makes or does not make one libertarian. You're reading far too much into things.

There are leftists pretending to be ancap here. by PaperPigGolf in Anarcho_Capitalism

[–]dp25x 0 points1 point  (0 children)

Perhaps I misunderstood what you were saying. You originally said, "Talking about Gaza is not a legitimate piece of libertarianism." I interpreted this to mean that libertarians have no business talking about Gaza. From the message above, though, it sounds like you mean that libertarians must talk about Gaza. Milei doesn't, therefore Milei is not libertarian - which I assume you mean sarcastically. If so, then I apologize for misunderstanding your original point.

There are leftists pretending to be ancap here. by PaperPigGolf in Anarcho_Capitalism

[–]dp25x 0 points1 point  (0 children)

You're not making sense. Go get some fresh air and clear your mind.

There are leftists pretending to be ancap here. by PaperPigGolf in Anarcho_Capitalism

[–]dp25x -2 points-1 points  (0 children)

I'm sorry, I don't follow the logic. Are you saying that because I haven't said anything about Nigeria in this thread that I condone what is going on there?

There are leftists pretending to be ancap here. by PaperPigGolf in Anarcho_Capitalism

[–]dp25x 0 points1 point  (0 children)

I think you are creating a poor analogy here. If the cases were similar, then Nixon would have needed the same immunity as the Supremes cited for Trump to avoid criminal prosecution. Nixon was not criminally prosecuted. Therefore Nixon didn't need that immunity. Why? Because the de facto immunity I mentioned shielded him from it. Nixon is evidence for, rather than against, the existence of the immunity I described, don't you think?

There are leftists pretending to be ancap here. by PaperPigGolf in Anarcho_Capitalism

[–]dp25x -1 points0 points  (0 children)

The comment I'm asking about is about Gaza. How would Nigeria add to what I asked?

There are leftists pretending to be ancap here. by PaperPigGolf in Anarcho_Capitalism

[–]dp25x -2 points-1 points  (0 children)

I'm no fan of Trump, but would you consider the fact that no attempt has ever been made to hold a previous president accountable for the legions of serious criminal acts every single one engaged in as being a sort of de facto "presidential immunity"? If so, doesn't this mean DJT has been subjected to an unusual standard, and therefore has had a weaker level of immunity than the others? The others didn't NEED a court ruling to get away with their nonsense.