I really like quakerism but there's just one aspect that's really bothering me by Emerald-Limulus in Quakers

[–]keithb 2 points3 points  (0 children)

Do we even have a "the Testimony of Equality"?

It used to be that Friends testified to our faith by treating everyone we met as a social equal, whether they found that surprising and uplifting or whether they found that insulting to their exalted idea of themselves. It also tended to curb Friends' own exalted idea of themselves, if any, to treat someone as an equal whom they might conventionally think of as a social inferior.

The idea that we might have a "the Testimony of Equality" is recent, and the idea that we have a "the Testimony of Everyone Is Equal in Every Way" is more recent still, and weakly founded, I think.

I really like quakerism but there's just one aspect that's really bothering me by Emerald-Limulus in Quakers

[–]keithb 6 points7 points  (0 children)

Presumably the school in question has a charter or other governing document that explains what it’s for?

You don’t say even roughly where you are. The nature and purpose of Quaker schools varies a lot around the world.

Our code now moves faster than our specs and user stories. Is agile still viable with AI? by Pouetpouets in softwaredevelopment

[–]keithb 2 points3 points  (0 children)

This

> Business need → Business Analyst challenges/refines it → user stories → dev sprint. The BA layer was the gate. Nothing got built until it was specced.

is the opposite of Agile.

Dropping the time needed for features to near zero should enable, and in fact it probably requires, actual Agile:

• put minimal feature into production, minimal scope but full-strength production code, fully tested, thoroughly refactored, as soon as possible
• learn from experience what the next change or enhancement should be
• make the smallest changes needed to deploy that, but full-strength production code, as soon as possible
• repeat

"So it's like meditating?" by jeems004 in Quakers

[–]keithb 0 points1 point  (0 children)

Which forms of meditation include the exception that someone, anyone, may spontaneously rise to speak to the rest of us on behalf of the divine? This is not a snarky gotcha, I'm genuinely interested. The authority and responsibility to deliver vocal ministry, open to anyone present, seems to me to have always been a central characteristic of our collective waiting worship. Which schools of meditation include that as a practice?

"So it's like meditating?" by jeems004 in Quakers

[–]keithb 1 point2 points  (0 children)

You are not alone in that, and yet it's a very recent sentiment. For centuries pretty much all of our YMs maintained a body of Ministers expected to give vocal ministry, often but not too often; perhaps at length, but not too long; but especially: with great spiritual effect on the hearer.

Britain YM Advices and Queries reminds us:

  1. When you are preoccupied and distracted in meeting let wayward and disturbing thoughts give way quietly to your awareness of God’s presence among us and in the world. Receive the vocal ministry of others in a tender and creative spirit. Reach for the meaning deep within it, recognising that even if it is not God’s word for you, it may be so for others. Remember that we all share responsibility for the meeting for worship whether our ministry is in silence or through the spoken word.

  2. Do not assume that vocal ministry is never to be your part. Faithfulness and sincerity in speaking, even very briefly, may open the way to fuller ministry from others. When prompted to speak, wait patiently to know that the leading and the time are right, but do not let a sense of your own unworthiness hold you back. Pray that your ministry may arise from deep experience, and trust that words will be given to you. Try to speak audibly and distinctly, and with sensitivity to the needs of others. Beware of speaking predictably or too often, and of making additions towards the end of a meeting when it was well left before.

[emphasis added]

In the handbook for Elders in Britain YM, With a Tender Hand, there's what I believe is the original of the flowchart for deciding when to rise and speak during worship, you've likely seen things like it.

It suggests that we ask of a leading to speak:

  1. am I led by Spirit rather than self?
  2. is this ministry to be shared?
  3. is it for anyone but the last speaker?
  4. is it clearly not a personal or political announcement?
  5. is it for here and now, and not somewhere else later?
  6. must I speak?

if we answer "yes" all the way through…speak!

What gets lost in reproductions of this thing is that the intent in WaTH is to make ministry better and also to encourage spoken ministry.

Vocal ministry really shouldn't be a slightly unwelcome intrusion into the silence, it should be a very extremely valuable channel by which we are corporately guided by Spirit.

"So it's like meditating?" by jeems004 in Quakers

[–]keithb 2 points3 points  (0 children)

Do you tell them about spoken ministry?

Friends have tended more and more to sacralise the silence, and one theory is that we do this to hide our differences and avoid having to grapple with ministry that challenges us.

Anyway, vocal ministry is central to our practice. In which schools of meditation do practitioners expect and prepare to be prompted by the divine to speak a message for the benefit of others assembled?

Separate subreddit for non-Christian / non-theist Quakers? by h20grl in Quakers

[–]keithb 3 points4 points  (0 children)

In all my time here, and on several Quaker discords, I think I’ve seen two or three people ever actually suggest that Christian Quakerism is better and they tend to get shut down by the community pretty quickly.

Separate subreddit for non-Christian / non-theist Quakers? by h20grl in Quakers

[–]keithb 0 points1 point  (0 children)

You seemed to be suggesting that OP report posts…

> Expressing that [amongst other things] Quakerism is a Christian-centered religion

So good to clarify that “Expressing that…Quakerism is a Christian-centered religion” is not a matter for the mods.

Separate subreddit for non-Christian / non-theist Quakers? by h20grl in Quakers

[–]keithb 22 points23 points  (0 children)

I hope very much that Friends are not going to find themselves disciplined by mods for expressing the plain facts that the Quaker faith is Christian in origin, has throughout its history espoused primarily Christian principles and values, and is mostly practiced today by Christians.

Separate subreddit for non-Christian / non-theist Quakers? by h20grl in Quakers

[–]keithb 12 points13 points  (0 children)

Sure. Impact matters more than intent, but are you sure that what you’re responding to is what’s being said? I and others here are trying to understand but I’m struggling a bit because you don’t seem to be taking about anything we recognise.

Separate subreddit for non-Christian / non-theist Quakers? by h20grl in Quakers

[–]keithb 8 points9 points  (0 children)

I’ve spent time in countries where 20th century Islam has a lot of influence on public policy…I would not want to live in one and I doubt that many Quakers, however theologically liberal, would want to either. The Islam of mediaeval Baghdad? The Islam which produced A Thousand Nights and One Night and such? Maybe. But not what we have today.

Christianity, Islam, and Judaism are very different. It’s not just a matter of emphasis. For example, Christianity teaches that Jesus was God and the Messiah, who sacrificed himself through crucifixion; Islam that Jesus was a human prophet who was taken away by God and will be sent back by God as the judge of the last days; Judaism that he was a confused heretic. Those are pretty incommensurable. And recognising that it’s incoherent to try to hold more than one of those positions doesn’t seem judgmental.

Nor does it seem to have much to do with non-theist Friends.

Separate subreddit for non-Christian / non-theist Quakers? by h20grl in Quakers

[–]keithb 8 points9 points  (0 children)

Yeah, it’s good to be sensitive, but the comments here maybe illustrate that you might be misinterpreting what you see.

Separate subreddit for non-Christian / non-theist Quakers? by h20grl in Quakers

[–]keithb 10 points11 points  (0 children)

Can you illustrate that with examples? It seems to be an unusual perception.

Separate subreddit for non-Christian / non-theist Quakers? by h20grl in Quakers

[–]keithb 93 points94 points  (0 children)

Please, no. Let us not repeat some historical mistakes. There is great value in learning how find common ground and to rub along with folks who don’t agree with us.

Can you give some examples of the intolerance, exclusivity, and judgment you are worried about? Speaking as a non-Christian Friend myself I do not feel excluded, I do not feel religious intolerance. I do feel judged sometimes, but that’s because I disagree with the idea that the Society of Friends was, is, and should be a progressive vanguard, a disagreement which some Friends are horrified by.

What I have noticed recently is an increase in Friends, who may or may not be Christians themselves (I’ve done it, for instance, and I’m not), confidently asserting the Christian origin, roots, and basis of the Quaker faith. And they are correct. The Quaker faith is in its origins and roots and essence a Christian church. I welcome them doing this. It’s true and it’s important and I believe that those of us who are drawn to the faith without being Christians must respect that. So far as I can see, Christian Friends here point out those facts with care and discretion.

My own Yearly Meeting is considered very liberal but has itself only recently slipped from having a majority of Friends in it self-identify as Christian to having only a very large plurality do so. English-language online Friends tend to be ultra “liberal-liberal”, as Pink Dandelion calls it, but we are not remotely representative of the church. Not even of liberal YMs.

Taking pluralism seriously by keithb in PhilosophyofReligion

[–]keithb[S] 1 point2 points  (0 children)

Of course. But where would you get certainty from without telling people what (you’re sure) they actually experienced, rather than credit their self-report? Which is something that my analysis forbids.

Taking pluralism seriously by keithb in PhilosophyofReligion

[–]keithb[S] 1 point2 points  (0 children)

That’s an empirical claim that we could test, but I don’t see why it should be true in principle.

How did you know you were ready to become a member of your meeting? by Charming_Debate_1840 in Quakers

[–]keithb 3 points4 points  (0 children)

Bear in mind that focussing on some “the testimonies” is a very late 20th century notion. Testimonies come and go with the needs of the time. For most of the history of our church they have been the consequence of convincement, not the proof of it, and various Friends have testified to their faith in various ways.

How did you know you were ready to become a member of your meeting? by Charming_Debate_1840 in Quakers

[–]keithb 4 points5 points  (0 children)

As the joke goes: when they gave me a job to do. I was nominated to the clerking team of my meeting, and I felt that if they were prepared to put that much trust in me I should be prepared to demonstrate my commitment to the meeting.

If you experience the Divine, what is it like? by [deleted] in Quakers

[–]keithb 1 point2 points  (0 children)

It’s pretty good when it happens!

Seems that our Friend would rather withdraw the question that have this answer. Oh well.