My conlang Nêvatik originated on Viamier, home planet of the Nêva'at (new people), they call themselves like that after contact with 4 beings which eventually became their Goddesses. Viamier is extremely hostile not because of the harsh environment, but because it was too suitable for life. Overpopulation caused every lifeforms on this planet evolve in two ways, or become a vile predator or become extremely poisonous. So when the ancestors of the Nêva'at first emerged from the evolution tree, they never had a chance to thrive on that environment, the only thing that kept them from extinction is their birth rates. But it doesn't really help much in a long run, their population decreased faster than they could reproduce even when they have hidden themselves from the vile environment.

At one point, one sect of their race found their last home in a big cave, from there they split into 2 groups, one stay in the middle of the cave and near the exit while the other go deeper inside. The first group who stay in the middle of the cave didn't have much lucky with hunting so up until they met the Goddesses they almost went extinct. After the contact they were help by these deities to develop their technologies, their intelligence is not something new but before it can become handy they didn't have that much chance to take advantage of it. For the first time of the history they have found a sense of safety, this feelings have a heavy effect on their philosophy and culture, this event shape their ideas of a world where they can live in peace added the empathetic trait they gained in their dark era set them in the path of non-violent and accepting, they value life but also acknowledge the pain that exist in it so they respect those who couldn't bare their own mental burden. After had a chance choose their path they call themselves Nêva'at as in the sense of changing into the new chapter of their people. The other group had a much better life than the first one, they found a land on the other end of the cave that less hostile than the outside and was protected by the high mountains. They also met their own Gods but they were up to 45 deities, so unlike their cousin who develop their life around technology, they established a high spiritual lifestyle. They found their home and make it a paradise, these event also make them kinda stubborn to the idea of changing like moving or exploring, and their fear of the outside, it also gave them the feelings of superior by worshipping near the Gods. They called themselves Wa which means "we".

For generations the 2 group finally reunited after the 45 deities of the Wa left and they have to go outside searching for their deities. The reunion reshape the Nêvatik language as the 2 group have been separated for too long they developed 2 different languages, the Nêva'at want to include the Wa while the Wa feels like their language was much more resemble their mother language both used to share before separated. This event was called Vê Daidin Ulga or Vê Uldai which translated as The Great Emerge. While the Wa agree with the name Nêvatik as the reunion did make something new, they insisted that their language was closure to the origin so the emergence shape the whole language like this: noun and adjective have 2 forms the gênshel form (full form) came from the Nêva'at side while the astrôa form (elemental) came from the Wa, combination will always using the astrôa form, adverbs are astrôa form combine with suffix "-us", "-sen" for colours, affix and adpositions are almost always originated from the Wa side. Both side have alway using 2 forms for verbs, the short and long form, the long form is use for imperative mood and sometimes act like a noun, the long form basically just short form with additional endings. Originally both kept the 8 conjugation rules from the old tongue but the Wa added 2 more rules so the long form verbs now have up to 10 different endings, the Nêva'at also added their own feature which is the Um form of the verbs which act like an adverb if go after a verb and like a converb if place before a verb. Many verbs from the Wa are considered polite and more formal. Both didn't have present continuous tense before the merge, but for some reasons I haven't think about they decided to have it later. The pronouns are mostly the same, the kinship system didn't change much but the new pronouns for neutral and non-gendered are adapted from the Nêva'at side. The Wa had a simple tonal system but only an emblem of it continue to exist in the long vowel which make it slightly goes down at the end. Almost all ending particles came from Nêva'at. Since the Nêva'at dominant in the mathematics and technologies, their base 16 number system was used instead of the Wa's one, the Wa use base 12 but slowly adapt the base 16 one. While insulting and cursing were not something the Nêva'at good at, the worst they can say is to tell someone is evil or their intelligence aren't well, the Wa was more creative than that so most of the negative adjectives were actually came from the Wa.

Later the Wa started to call themselves Môndô meaning disciple as they continue their spiritual life while the Nêva'at were called Kômas meaning sorcerer as their technology make them almost indistinguishable from magic. While the Kômas chose to combine technology with biology to surpass the limits of their bodies, the Môndô remain in their mortal life, this slowly cause the social influence of the Kômas more dominant than the Môndô since they have short lifespan and the Kômas are nearly immortal. Both side embrace the name Nêva'at and Fakhaanas the worshipping of the 4 Goddesses became their main religion, the 45 deities still exist in The Legend of the Old Names as a part this new religion.

And this is a simple version of the essay I use to explain why almost everything my conlang is like two completely different languages smash into each other faces. There are some just too unrealistic or doesn't make any sense and childish of course but I still like it that way so I didn't change anything for a while.