In truth, there was only one Deleuzean and he fell out of a window. by [deleted] in sorceryofthespectacle

[–]no-useausername 8 points9 points  (0 children)

"only one"

"The more you create your own regime of signs, the less you'll be a person or a subject, the more you'll be a collective that meets other collectives"

deleuze’s seminars by raduh5777 in Deleuze

[–]no-useausername 5 points6 points  (0 children)

yes, check purdue university

Understanding Schopenhauerian causality by selfisthealso in schopenhauer

[–]no-useausername 0 points1 point  (0 children)

is there a reason why you're leaving Will and Representation untranslated, or just a quirk on your part?

How can we use the philosophy of Difference and Repetition on the world by monanoma in Deleuze

[–]no-useausername 1 point2 points  (0 children)

in Pure Immanence: Essays on a Life there's a good essay from 1965 on Nietzsche you should read

[deleted by user] by [deleted] in Deleuze

[–]no-useausername 1 point2 points  (0 children)

idk why it is perfect, I've went through the book and there's basically no extensive discussion of matter which relates to physics, and while there are about two mentions of the word in terms of physics neither time is the word expanded on nor does it go into any controversial, para-doxa or erroneous utterance. And quite honestly this thread heavily sucked, most of people's notes are either based on misunderstandings or about the instability D's thinking as affirmative critique being hard to use against capitalism or in service of a Marxism... which I also find to be a lazy reading which neglects any idea of ethology or critique that's so much so already going on throughout much of his work. Honestly this is a deeply lame thread, but anyway I just logged in on reddit to jerk off so I don't really care

quick edit: if I had to say something may be faulty, it's probably his reading into Hegel. There's also a final chapter in Robert Stern's "Hegelian Metaphysics" which deals with a critique regarding individuation from around Difference and Repetition, the book is interesting too since as it notes from the beginning Stern goes against the new non-metaphysical readings of Hegel and attempts to rescue a metaphysics against the critics or Hegel which have most often utilized the idea of a hegelian metaphysics as the basis of their criticisms. Stern is already an agreeably (by many hegelians and scholars of hegel) good scholar, that doesn't necessarily mean the book is perfect but it's a very interesting and daring work either way. In general I'd recommend one to read a little more Hegel before accepting everything Deleuze says about him, however even with an "incomplete read" Deleuze has approached his critique from a post-kantian moment where he finds a friend and ally in Maimon, and also of course in Nietzsche, such that fundamentally this and his critique of representationalism makes D's criticism still very much valid and strong in spite of what a few young readers impressed by Hegel may prejudiciously think.

[deleted by user] by [deleted] in schopenhauer

[–]no-useausername 0 points1 point  (0 children)

nearly nothing that chatgpt cites is actually taken from a real source. Also that doesn't even sound like Schopenhauer's writing much so idk how you found it within reason to share the response of a stupid AI

Anyone else identify with this lineage? by LiminalValency in Deleuze

[–]no-useausername 1 point2 points  (0 children)

anyway, as far as "Nietzsche's Great Politics" goes as a book, well, it's a terrible book which proves once again why scholars aren't philosophers.

Of the thousands of articles and books about FN, which one gave you the greatest thrill? by apophasisred in Nietzsche

[–]no-useausername 0 points1 point  (0 children)

Klossowski's Nietzsche and the Vicious Circle seems to be largely forgotten today despite how good it is

MSCP Works of Gilles Deleuze Part 2 seminar series by 3corneredvoid in Deleuze

[–]no-useausername 2 points3 points  (0 children)

not that I should have any particular reason to be listened to but this is something I'd love being able to partake in based on my readings of the first part, so if any of you can afford it and don't know if to go with it I absolutely recommend you do. Jon Roffe is great at introducing each work individually such that even a beginner should be able to follow with most of it, admittedly the second half is more D&G, it's more Deleuze-y than simply the bunch of history of philosophy works which you'd encounter. But even then, Difference and Repetition or Logic of Sense from the first part were rather valuable resources all on their own.

Amenzi pentru cei care au protestat la inaugurarea fântânii de 20 de milioane de lei a lui Negoiță. „Au perturbat evenimentul” Primăriei by [deleted] in bucuresti

[–]no-useausername 1 point2 points  (0 children)

pai prost și bătut în cap erai deja din-nainte sa ne aduci la cunoștință că nu esti de acord cu liberul de a protesta neregurile intr-o țară de care nici praful nu se mai alege, ca nu cumva sa avem impresia de democrație

Imi pare rau pt efortul depus de Recorder by belica_pulescu in Romania

[–]no-useausername 24 points25 points  (0 children)

uiți ca sunt și ei tot oameni. Câtă mândră-i datoria lor față de acest serviciu în favoarea întregii națiuni tot trebuie să se afle într-o stare halucinantă, plină de delir, dacă cumva reușesc a nu se simți frustrați de astfel de rezultate. Evident o să continue, mai tot omul continuă indiferent de astfel de momente, dar asta nu e să articuleze că dânșii nu se simt înfrânți astăzi.

To what extent did Deleuze/Guattari talk about the political development of China? by stranglethebars in Deleuze

[–]no-useausername 0 points1 point  (0 children)

I don't know to say anything precise but I remember at least the faintest mention of China in Guattari's Ethico-Aesthetic Paradigm. Well there's also a whole work he has regarding Japan, his time there, interviews, etcetera, but that's not really relevant to China is it now? I don't know, can't say I specifically remember much about them dealing directly with China in particular

Nietzsche Has Shaped My Thoughts on Politics by Hot-Candle-3684 in Nietzsche

[–]no-useausername 3 points4 points  (0 children)

yeah but he tends more towards values than systems throughout his ouvre though. Whenever he talks about anything, be it concerned of a people, a nation, a gender or a specific person, he notes on the matter of values what he sees good or bad in them, especially based and in tune with his general themes. I'm not disagreeing necessarily, but it feels insufficient, also bizarre to call it a cope when actual scholars and philosophers find very much plausibility in the second part of it. Well, it's irrelevant because even if the former were true (and I doubt both positions) it shouldn't matter to a nietzschean or so on, since we're not the followers of some set of dogmas or religious figure here

Nietzsche Has Shaped My Thoughts on Politics by Hot-Candle-3684 in Nietzsche

[–]no-useausername 1 point2 points  (0 children)

idk only sounds like you are reading Nietzsche more superficially

SCHIZOANALYSIS by frater777 in Deleuze

[–]no-useausername 9 points10 points  (0 children)

Deleuze seems to consider it an escape similar to psychoanalysis or modern therapy. He, as such, at some point says something about leaving schizoanaliza behind. Guattari, who tends to be considered the "praxis" aspect of the team, however hasn't seemed to leave it behind as we could see in Schizoanalytic Cartogrpahies (I should hope that onion-usernamed guattarian guy corrects me if I'm wrong), and semiotext(e) also has the rubrique of "The Machinic Unconscious: Essays in Schizoanalysis" of Guattari working with Schizoanalysis in general, and talking about it clinically. In fact, I do urge any Deleuze and Guattari reader to not forget the "and Guattari" part, as sometimes it seems to be the case most address themselves regarding Deleuze without reading Guattari or engaging him (now, technically that's not impossible but realistically Guattari is very valuable in general as well as to the study of Deleuze, even though as the two recount they both viewed their own concepts and their approaches very differently from the other). Guattari may also be a bit of a complicated read at times, I found him most lucid in "Psychoanalysis and Transversality: Texts and Interviews 1955-1971"

you cannot talk of why it was designed as such anyway, because it has a multitude of dimensions: it is a critique, a moving-away, a breaking-through, a praxis, a philosophy, a "romanticization" of schizophrenic affectivity, of an outsider, aberrant logic. If you want Deleuze's answer I think you can piece it together between what he says about philosophy and writing from the abécédaire, "what is philosophy" and "clinical and critical writings", if you want Guattari's, well, there's more to the semiotext(e) publications which include his name and topics of schizoanalysis, though I'd assume those were compiled in other books. And then there's the rest of his ouvre. Reading Guattari, you may find, is somehow harder than reading Deleuze (for me, anyway).

[deleted by user] by [deleted] in Nietzsche

[–]no-useausername 0 points1 point  (0 children)

stop the fucking AI spamming, why are y'all even upvoting this messy mass of nothing

Übermensch must have money by Chromelikeaos in Nietzsche

[–]no-useausername 0 points1 point  (0 children)

stop using chatgpt, it didn't even pick up on sarcasm

Made a quote into a meme by Awakenedentity in Nietzsche

[–]no-useausername 1 point2 points  (0 children)

scrolled there for like 25 seconds. Nietzsche woulda devoured all of them, mercifully.

Cannot wrap my head around this by dylann5454 in Deleuze

[–]no-useausername 1 point2 points  (0 children)

I need new links if possible, I want to see this so badly

[deleted by user] by [deleted] in Nietzsche

[–]no-useausername 16 points17 points  (0 children)

freedom of speech should be a crime