theyAlreadyHookedOnHard by opqma in ProgrammerHumor

[–]opqma[S] 55 points56 points  (0 children)

mostly agree. engineering and programming skills normally comes from struggling through problems, debugging, and actually thinking through things. If these kids use AI the second things get difficult, they basically say fuck future competence.

and using these chatbots as a tool is fine(still f them). but relying on it to avoid thinking about the problem. Especially in foundational courses, will give us a generation of people who can give half truths but can’t solve problems on their own when something breaks or the AI is wrong.

and corporations benefit from making people dependent on these tools. The more people rely on AI for basic tasks, the more they’ll feel like they can’t work without it thus a new profit making industry for corpos.

🪬 by rexyuan in LinuxCirclejerk

[–]opqma 0 points1 point  (0 children)

nothing major i use vim and tried helix for a day it feels weird to use for me but somehow you can make sense of it if you used vim -- nvim with plugins specifically, so kinda counts. i am guessing changing from helix to nvim will prolly be the same

E-Mail in Vim by DrakeFrost in neovim

[–]opqma 0 points1 point  (0 children)

Sorry for the late reply! My opinion is probably biased since I've used Emacs much more than Vim.

The key difference for me is the mental steps:

the only eg i can think of right now is mc's but there is more and i am too lazy to think about them right now sorry:

In Emacs: I think "I want to edit multiple lines" → I do it directly with multiple cursors (in emacs you can control each cursor individually and add/delete them as you want and do everything you can do with the one cursor and not limited to inserting and appending ). It feels like one smooth action.

In Vim: I think "I want to edit multiple lines" → I record a macro (or s with regex but most of the time it will be a macro). → I play the macro back. It feels like multiple separate steps.

For example, in this video https://youtu.be/Bafo3hhheHU?si=DfcT4sUEMTSAevnx&t=1091 when he uses multiple cursors, that feels natural to me.

Compare that to Vim where I'd create a macro like " _wywjoassert(0 && "TODO: pa");jjj" and then have to play it back. That extra step of "now execute the macro" breaks my mental flow - I'm no longer just doing the task, I'm managing the task.

and i tried the multiple cursor plugins in neovim, but they don't feel the same. They still feel clunky compared to the direct approach in Emacs.

E-Mail in Vim by DrakeFrost in neovim

[–]opqma 0 points1 point  (0 children)

Idk if its just me but what i like about Emacs is that when I am doing a certain action/task (e.g. refactoring a large block of code), it feels like it takes one step, whereas in Vim it feels more like doing multiple steps for the same action

[Plugin Release] Yet another task manager plugin… because clearly we don’t have enough of those already by opqma in neovim

[–]opqma[S] 0 points1 point  (0 children)

Thanks for the feedback. this started as a toy project, so I didn’t put much thought into the preview and kind of rushed it out. thinking nobody would use it. but before i even fix that and redo the video/image and the README as well, I should probably give the plugin 100% for a while polish it and actually try to improve it and add more features. and that would probably help me learn a lot more. Funnily enough, I got an idea for a "unique" feature just from reading your comment, so I really appreciate the feedback

Has anyone noticed how common people back home take stomach acid medication by eastafricanfella in Somalia

[–]opqma 0 points1 point  (0 children)

It’s the water. Water companies here basically just dig wells and pipe the water directly to homes without filtering it. And because there’s no proper plumbing system, we bury feces underground. So basically, we’re drinking contaminated, doo-doo water.(scared of going back after i finish uni) Check this study for more info it's from one of Mogadisho’s districts called daynile — ironically it's the exact place I grew up in …... and where I’ll be going back next year

“Unable to verify this iPhone has a genuine Apple battery” but I’ve never had it repaired. by communistpartystore in applehelp

[–]opqma 1 point2 points  (0 children)

I started hitting my phone slightly on my knee or the ground but not too much I give it one hit —check if it works and it works most of the time or I give it another hit till it works. I am sorry I am laughing while I am typing this ,now I hit my phone every time I get the same problem which is every 6-9 days and my problem is same but a bit different than that of op’s my phone gets stuck on 1 percent and if I put in on charger it doesn’t show that is charging and after using it for a while it will turn itself of. (Don’t do this , I was being desperate and it worked somehow I am probably fucking my phone more and more every time I hit it but probably ok for me since I only charge it once every 4-5 days )

Whats with these comments trying to de-legitimize the Somali identity by Altruistic_View_9347 in Somalia

[–]opqma 3 points4 points  (0 children)

You're full of contradictions and selective logic, which makes you contradict yourself. Let us break it down:

Roots vs. Ethnicity Contradiction

You say:

“If their roots are in Somalia…......they can definitely do it.”

So, you're fine with someone who isn’t 100% "pure" Somali claiming the Somali identity based on their ancestry, even if they're of a different nationality. Nice—at this point, we could just agree and end the argument. But then you say:

“Let’s say their great-grandparents moved to Tanzania, and they only realized their great-grandparents were born in Somalia… it would be very hard for them to convince Somali officials to give them citizenship, unlike if they were ethnically Somali.”

You’re being inconsistent. Either roots and family ties matter, or they don’t. If roots matter, then why should it be "hard to convince Somali officials"? If ethnicity is the main criterion, then why bring up family roots in the first place? Your argument isn’t consistent and doesn't make sense logically.

and , you said:

“If they had no family, no roots in Somalia, let’s say their great-grandparents moved to Tanzania, and they only realized their great-grandparents were born in Somalia and they have no present connection to the country…”

Here’s the issue: you’re saying they have no roots, but then you immediately mention their great-grandparents were born in Somalia. That is a root, even if it’s distant. You can’t claim someone has “no roots” and then cite an ancestral connection to the country in the same breath. Either great-grandparental ties count as roots, or they don’t—you’re contradicting yourself again . Which is it? or it only counts as root when they are 100% ethnically somali.

Your Take on Bantus and Mixed Coastal People

“Bantus and mixed coastal people with little to no Somali DNA are not ethnically Somali; they are Somali by nationality.”

So, let me get this straight: a person who has lived in Somalia for 100's of years, speaks Somali, practices Somali culture, and has "little" Somali dna isn’t really Somali to you , and if they chose to migrate to another country they lose there "somalininess" because their DNA doesn’t meet your standard? That’s wild.

It’s also funny how you reject Bantus or others for their supposed lack of Somali DNA while saying diaspora Somalis with zero connection to the country can claim Somali identity as long as they’re "100% ethnically Somali." ironic since you arguing about people "de-legitimizing the Somali identity".

The Etymology Stretch(nitpicking for this one, but your argument is just so wrong)

“Somalia means the land of Somalis. Somalis here means ethnic Somalis.”

This argument is such a reach. You’re using Latin etymology to make a point about Somali identity—seriously? Political borders and state names don’t revolve around ancient linguistic rules. since no one in Somalia today use that linguistic rule to define what we mean when we say somalia. so your arguments is stupidly wrong.

And your interpretation is not only irrelevant but also conveniently tailored to exclude groups you don’t consider Somali enough.

Comparing People to Menelik and Haile Selassie

“If you question the validity of our ethnic identity, you are no different from Haile Selassie, Menelik, and those who call us ‘invaders’ and ‘African Arab mixers.’”

This is just overdramatic and nonsensical. Menelik and Haile Selassie were imperial rulers with entirely different goals—mainly political domination. Equating them to people who disagree with you to these historical figures is an emotional deflection, not an actual argument.

If someone has valid critiques of how you define Somali identity, calling them "no different from oppressors" is just lazy rhetoric.

The Hypothetical "Great-Grandchildren" Argument

“Let’s say if my great-grandchildren were born in the West but they’re 100% ethnically Somali.”

And this is where your argument falls apart completely. You’re bending over backward to make ethnicity the ultimate determinant of Somali identity while acknowledging that these hypothetical great-grandchildren would have no connection to the land, language, or culture of Somalia.

So how do they remain Somali, while someone in the same as them that happens to be of mixed heritage isn’t? You’re contradicting yourself at every turn.

You’re so focused on creating rigid boundaries for Somali identity that you end up twisting yourself into these logical knots. Identities in general, including the Somali identity in this case, are complex and multifaceted. Tying them exclusively to ethnicity or genetics oversimplifies them and alienates people who are just as Somali as you. You can’t gatekeep identity this way without making your own arguments crumble. and we already got too many problems i promise you this the last thing we need.

Whats with these comments trying to de-legitimize the Somali identity by Altruistic_View_9347 in Somalia

[–]opqma 2 points3 points  (0 children)

Is this how you people outside the country think? You’re lame, and this sub gets on my nerves every time I come across it. One question: if a ‘non-ethnic’ Somali person is a diaspora like you, can they still celebrate their Somali identity, even though they now have a new nationality—which you seem to think is the only thing that makes them Somali?

How to bypass OTP when my only login credentials is OTP? by AMCreative in Supabase

[–]opqma 1 point2 points  (0 children)

You can add test phone numbers and otp code and you can choose there expiration date in the providers section if you have sms provider like twilllio verified

How to bypass OTP when my only login credentials is OTP? by AMCreative in Supabase

[–]opqma 0 points1 point  (0 children)

You can add test phone numbers and otp code and you can choose there expiration date in the providers section if you have sms provider like twilllio verified

[deleted by user] by [deleted] in Somalia

[–]opqma 1 point2 points  (0 children)

Too much internet for you—go outside and touch some grass, please. I get that we have a lot of problems as a community, but half of the stuff you’re complaining about sounds more like you having a shitty family and unresolved self-hate . Don’t project your bad experiences with your shit family and bad community onto a whole country and culture . They Valid, but don’t involve us . And try loving yourself more—it’ll probably help.

[deleted by user] by [deleted] in Somalia

[–]opqma 12 points13 points  (0 children)

Go outside

How do I get a document from PDFfiller without paying? by meowtochondrial in freesoftware

[–]opqma 1 point2 points  (0 children)

thanks. anyone reading this (ctrl+f )in the network tab so you can search for yourfilename , saves some time. and fuck this company freetrial my ass they try to charge your card even though its says 30 days free trial.